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The Roman-Ruthenian Herald is the journalistic service of the United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia.

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Tuesday, September 15, 2026

Archbishop Jonathan Kyangasha Appointed Cardinal Priest of S. Apollinare

H.Em. Cardinal Kyangasha
By A. DiNardo

ROME-RUTHENIA 15 September 2026 (NRom)

His Illustrious Highness Archbishop Jonathan Kyangasha has been appointed Cardinal Priest of S. Apollinare by His Apostolic Highness the Most Holy Pope Radislav I of Rome-Ruthenia, marking a new chapter in the Archbishop’s service within the United Roman-Ruthenian Church and its Holy Apostolic See.

Archbishop Kyangasha serves as Primate of the Reformed Anglican Church and the Province of Uganda and is a member of the Apostolic Congregation of the Consistory. The Consistory is the senior-most prefecture of the Roman-Ruthenian Curia and is charged with supporting the pastoral mission of the Roman-Ruthenian Pope through oversight and support of patriarchates, primatial sees, provinces and dioceses in communion with the United Roman-Ruthenian Church. The Reformed Anglican Church and the Province of Uganda is among the principal territorial jurisdictions.

The appointment gives Archbishop Kyangasha the cardinalatial title of Cardinal Priest of S. Apollinare, one of the titular churches assigned to Cardinal Priests within the United Roman-Ruthenian Church’s College of Cardinals. The Church’s official register of cardinalatial titles lists S. Apollinare alongside such titles as S. Agnese in Agone, S. Carlo ai Catinari, S. Martino ai Monti and S. Salvatore in Lauro.

An Ancient Roman Title

The historic Church of Sant’Apollinare stands in Rome’s Rione Ponte, between Piazza Navona and Palazzo Altemps. Its origins reach back to the early Middle Ages, with its foundation traditionally dated to between the seventh and eighth centuries. It is dedicated to St. Apollinaris, who, according to tradition, accompanied St. Peter from Antioch to Rome and later became the first bishop of Ravenna.

The original church was probably associated with a community of Byzantine-rite monks who had fled Constantinople amid the iconoclastic persecutions associated with Emperor Leo III the Isaurian. Centuries later, Pope Benedict XIV of Rome ordered the church rebuilt from its foundations. The reconstruction, undertaken between 1742 and 1748 according to designs by architect Ferdinando Fuga, produced the building substantially known today.

The ancient dedication gives particular historical symbolism to Archbishop Kyangasha’s new cardinalatial title, linking his service to the memory of a saint whose ministry, according to tradition, connected the apostolic mission of St. Peter in Rome with the early Christian See of Ravenna. In keeping with the historic character of Roman titular clergy, the cardinalatial title establishes an honorary association with the church and does not entail direct responsibility for its parochial administration or pastoral service.

Service in the College of Cardinals

Within the United Roman-Ruthenian Church, the College of Cardinals serves as the senior council of the Holy Apostolic See and as the senior-most section of the Patriarchal Chapter. Its members assist the Roman-Ruthenian Pope in questions concerning doctrine, ecclesiastical governance and the long-term stewardship of the Church’s spiritual and temporal patrimony.

The cardinalatial office is more than an honorary dignity. Cardinals exercise advisory, deliberative and juridical responsibilities and may also be entrusted with offices in the Roman-Ruthenian Curia and Pontifical Court. They are drawn principally from bishops and senior clergy distinguished by service, learning and fidelity, while certain lower cardinalatial ranks may also be conferred upon younger clergy formed in service to the Holy Apostolic See.

Members of the College additionally bear responsibilities concerning the continuity of the Holy Apostolic See. Under the Church’s canonical system, Cardinals are Pontifical Electors by right and, together with other designated electors of the Pontifical Court, participate in the election or confirmation of a successor when the See becomes vacant.

For Cardinal Kyangasha, appointment to the College therefore brings both a historic ecclesiastical dignity and additional responsibilities within the governing life of the United Roman-Ruthenian Church. His elevation also places renewed attention on the Church’s relationship with the Reformed Anglican Church and the Province of Uganda through the Apostolic Congregation of the Consistory, underscoring the role of its primatial jurisdictions in the wider communion.

The appointment joins the ancient symbolism of S. Apollinare with contemporary episcopal service in Africa and the broader life of the Holy Apostolic See, demonstrating the College of Cardinals’ stated mission of preserving continuity in apostolic governance while assisting the Roman-Ruthenian Pope in the pastoral and institutional stewardship of the Church.

Monday, September 14, 2026

New Pontifical Majordomo Appointed to the Pontifical Court

H.E. Marquis Hunter Lisle of Orsha
Pontifical Majordomo

By Staff

ROME-RUTHENIA 14 September 2026 (NRom)

The office of Pontifical Majordomo, one of the Palatine offices of the Pontifical Court and charged with leadership of the Chancery of the Apostolic Household, has recently passed to a new incumbent.

On 10 September 2026, H.R.S.H. Floyd Jack, Prince of Friuli and Chíquiza submitted to His Apostolic Highness the Most Holy Pope Radislav I of Rome-Ruthenia a request to retire from the offices of Pontifical Majordomo, Commander of the Pontifical Airborne Guard of Honour, Pontifical Aide-de-Camp, and his commissions in the Air and Naval Guards. Having considered the petition, His Holiness granted the requested permission, effective 14 September 2026. Prince Floyd served as Pontifical Majordomo from 2022 to 2026.
Prince Floyd Jack,
outgoing Majordomo

His Holiness has appointed H.E. Marquis Hunter Lisle of Orsha to succeed Prince Floyd as Pontifical Majordomo, effective 14 September 2026. The Marquis has served in the Church for many years. A prominent businessman, he is also highly involved in charitable and humanitarian service. He holds the Most Holy Pontifical Orders of Christ and the Eagle, the highest honor of the Roman-Ruthenian Church and State, is a member of the Noble Company, the Master of the Horse in the Pontifical Walsingham Guard, and hold various other distinctions. In the Pontifical Court, he was previously a Pontifical Parafreniere.

As Pontifical Majordomo, Marquis Lisle assumes one of the historic Palatine offices of the Pontifical Court and the corresponding responsibility for leadership of the Chancery of the Pontifical & Imperial Household (also known as the Apostolic Household). The office serves within the immediate institutional life of the Apostolic Household and assists in maintaining the order, dignity, continuity, and proper administration of the Household of the Roman-Ruthenian Pontiff.

The Holy Apostolic See extends its congratulations and good wishes to Marquis Lisle upon assuming this responsibility and looks forward to his service in support of the Apostolic Household and the wider mission of the Church.

Christian Service Within the Apostolic Church

Such transitions are good times to reflect upon the meaning of Christian service.

Christian service is fundamentally a vocation under God, but within the visible Church such vocation is discerned and exercised within the ecclesiastical order established by Christ for the governance of the faithful. The Holy Spirit was given by Christ to the Church, and the authority entrusted by Christ to the Apostles continues through the Apostolic ministry of the Church. For this reason, personal prayer, conviction, and spiritual discernment have always held an honored place in Christian life, while the interpretation, meaning, and ecclesiastical consequences of such discernment remain subject to the proper authority and order of the Church. A claimed prompting from God is not self-validating, nor does personal conviction of divine guidance by itself supersede the ecclesiastical order through which the Church discerns and governs.

The hierarchy established by Christ continues to exercise its ministry and authority in His Name today. Within that Apostolic order, Christians are deployed to service not in isolation from the Church, but in communion with her and in obedience to the lawful authority entrusted with her governance. Personal discernment may lead a Christian to seek a new form of service, just as it may lead one to seek release from responsibilities previously undertaken; but where ecclesiastical office is concerned, that discernment finds its proper expression within the order of the Church.

Personal discernment and ecclesiastical obedience are therefore not opposing principles, but complementary dimensions of life within the Apostolic Church. The individual brings prayer, conscience, gifts, and discernment; the Church, exercising the authority entrusted to her, discerns and orders their ecclesiastical expression. In this way, Christian service remains at once personal and ecclesial—freely offered to God and faithfully exercised within the order of His Church.