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The Roman-Ruthenian Herald is the journalistic service of the United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia.

Sunday, February 3, 2013

US Anglican Ordinariate commemorates first year at 2013 Symposium

HOUSTON 3 February 2013 (ACNS) - Saint Mary's Seminary in Houston, Texas, hosted the 2013 symposium of the Anglican Ordinariate, a special prelature within the Roman Communion to allow individual and corporate conversion of Anglicans to Catholicism while retaining certain elements of their Anglican culture. The symposium commemorated the first year of the US Anglican Ordinariate while looking to future plans.

Archbishop Müller with Ordinariate clergy
The symposium was hosted by the Ordinary, Msgr. Jeffrey Steenson. Additionally, special guests included Cardinal DiNardo, Archbishop of Galveston-Houston, Cardinal Wuerl, Archbishop of Washington, and Archbishop Gerhard Müller, the Prefect of the Congregation for the Doctrine of the Faith. Archbishop Müller came from the Vatican for this special event.

Cardinal Wuerl receives a gift from Msgr. Steenson
The leaders and distinguished guests spoke of the progress made and the future direction of the Ordinariate. Archbishop Müller called on the clergy and faithful of the Ordinariate to be courageous in their work as Catholics. Participants indicated that they were pleased at the Vatican's support for the Anglican Ordinariate. For more information, visit the US Anglican Ordinarite.

Why does my priest wear that?

In today's modern sense of casual dress and casual everything else, sometimes the vesture of the clergy is seen as outdated and inappropriately formal. Yet, from a spiritual and even a worldly standpoint, this does not make sense. The dress of the clergy is not defined by any one time period. Neither is it defined by the ways of the world, for the Holy Church is not of this world. As to its perceived formality, that, too is relative to the point of comparison.

A cleric wears the dress prescribed by Canon Law and other ceremonial directives as a mark of his humility and obedience to the Church, his death to the world, and his complete embracing of his sacred vocation. Indeed, clerics are essentially supposed to be in some form of clerical dress at all times, with exceptions like participating in athletics. So, let's look at what the clergy wears and why they wear it.

The Cassock

This is the fundamental clerical garment. It symbolizes the cleric's death to the world and shedding of worldly vanity as he humbly submits in full obedience to the Church and service to God.

The cassock is actually a long, ankle-length coat, not a robe. It is worn by all clerics and even seminarians. For most, it is black. For Bishops and certain other Prelates, it is purple as a sign of their participating in the fullness of Christ's Holy priesthood as the principal ministers of the Gospel. For Cardinals, the cassock is red as a sign of their willingness to defend the faith even to the point of spilling their own blood. The Holy Father's cassock is white, a custom that began when a Dominican, Pius V, became Pope and retained his white Dominican habit. For those with colored cassocks, there is also a "house cassock" in black with red or purple trim for use in non-liturgical settings.

The cassock is always correct attire for a cleric. For black and white tie functions, the cassock is what Catholic clerics are generally expected to wear, along with a cape called a ferraiolo (see below). Sometimes a formal clergy suit is permitted. Most formally, it is worn with knee britches and stockings. This custom is stil seen today, especially in England. For Anglican Bishops, there is a special variation called apron and gaiters, which has a jacket in black or purple similar to a cassock, but short, and black gaiters are worn over the stockings. This originated as a practical garment for wear on a horse as the Bishop travelled and symbolizes the Bishop's duty to visit his flock.

Fascia (Cincture)

Over the cassock is worn by major clerics and some seminarians the fascia, a wide band of cloth with usually fringed ends that hand down on the left side. It is black for most clerics. Bishops and prelates use a purple one. Cardinals use red, and the Holy Father uses white. Some seminaries have special colors used for the fascia and even the cassock. The fascia symbolizes chastity according to one's state in life.

Ferraiolo

The ferraiolo is a full-length formal cape attached at the neck with a ribbon tied in a bow. It is worn over the cassock by priests, especially for formal occasions, and demonstrates the glory and grandeur not of the individual, but instead of Christ's priesthood. It is black for most clergy, purple for Bishops, and red for Cardinals. The Pope does not use a ferraiolo.

Zucchetto

Proper to all clerics, the zucchetto is a skull cap that represents the clerical tonsure. It may be worn by all who have received First Tonsure and continues the symbolism of the cleric as a slave to Christ and humble servant of the Church. It is usually black for all clerics, though those in religious orders may have zucchetti in colors proper to their order. That for Bishops is purple, for Cardinals red, and for the Pope, white. Some prelates have black zucchetti with purple or red trimming.

Saturno

The saturno is the standard non-liturgical clerical hat. It is primarily a practical item for wear outdoors with the cassock and sometimes with the clergy suit. It is usually black and may, for priests, optionally have black cords and tassels. For Bishops, green and gold cords may be used, and for Cardinals, red and gold. There are also saturnos in green for Bishops and red for Cardinals and the Holy Father. In the summer, a version of this hat in straw is sometimes used. The saturno continues the symbolism of the cleric's death to the world and his humble submission to the Church and his clerical duty.
Biretta

The biretta is used by clerics of at least the order of Sub-Deacons (occasionally by seminarians as well) as both a liturgical and non-liturgical hat. It is worn by clerics during the mass, and even by Bishops and Cardinals while saying a low mass. It is black for clerics through priest, and sometimes has purple or red trimmings for prelates. It is purple for Bishops and red for Cardinals. The Holy Father does not use a biretta, though the Papal hat known as the camauro (red velvet with fur trim) is similar in origin. Also, the academic hats used today share a common origin to the clerical biretta.

Tabarro

The tabarro (Italian for cloak) is a clerical cape primarily for outdoor use in cold weather. For wear over much of clerical attire, a cape is far more practical than a coat. The tabarro in black may be used by all clerics. That of bishops may also be purple, and that of Cardinals and the Pope, red.

Surplice

The surplice is a white garment, sometime made partly of lace, worn over the cassock while assisting at mass and not in alb (see below), at the Divine Offices, and for other sacraments and rites. It is usually approximately knee-length and is essentially a shortened version of the alb. The Anglican style often has very wide sleeves, while the Roman style tends to have narrower sleeves. Also, the Anglican style sometimes is ankle-length.

Rochet

The rochet is a garment similar in style to the surplice, but indicative of ecclesiastical jurisdiction. It is proper to Bishops and some prelates. The Roman style is approximately knee-length and has tight sleeves. The Anglican style is ankle-length and has full-sleeves gathered at the wrists with cuffs and ruffles. The Roman style is properly worn underneath the surplice and alb by Bishops and other prelates entitled to the rochet as a symbol of their jurisdiction.

Mozzetta

The mozzetta is the element of a Bishop's habit that indicates his jurisdiction and authority as a successor of the Apostles. The mozzetta is purple for Bishops and Archbishops, and red for Cardinals. It is worn over the rochet. It is worn by Bishops only in their own jurisdictions. That is, a Bishop Ordinary wears the mozzetta in his own diocese only. A Metropolitan wears it within his entire Province. A Cardinal wears the mozzetta everywhere. An Auxiliary Bishop, as he is never technically within his own diocese, does not use the mozzetta. Additionally, some Canons use the mozzetta in various colors as part of their Chapter dress. The mozzetta of Bishops in religious orders is usually in a color proper to the habit of that order.

Mantelletta

The mantelletta is a symbol of prelatial leadership, but limitation of jurisdiction. The mantelletta is usually purple and worn over the rochet to cover it, thereby symbolizing the limitation of jurisdiction. It is worn by Bishops Ordinary outside their dioceses and by Metropolitans outside their provinces. Bishops Ordinary also wear it underneath the mozzetta when they are in their own diocese, but the Metropolitan or another greater prelate is present. Cardinals wear the mantelletta similarly under the mozzetta when in Rome and the Holy Father is present within the City. As with the mozzetta, some Canons use it as their Chapter dress, and it is in the color of the religious habit for religious bishops. Also, some prelates who are below the rank of Bishop have the mantelletta as their habit, which is why they are sometimes known as "prelates of the mantelletta."

Cappa Magna

The cappa magna is the most formal element of a Bishop's personal habit. It is a full cape that covers the entire body, the front being usually held up by the wearer's arms, and with a long train. The train is a symbol of jurisdiction, and thus is worn down only in one's own jurisdiction (following the same guidelines as where the mozzetta would be worn.) This garment also has a hood, but the hood is only worn over the head on penitential occasions. The cappa magna is purple for Bishops and red for Cardinals. The Pope makes use of a red cappa magna on a few specific occasions only. The cappa magna is what a Bishop wears for a solemn arrival to a church, for example, to celebrate a solemn liturgy. It furthers the representation of the regal nature of Christ's royal priesthood and the Bishop's role in governing the Church as a successor to the Apostles.

Amice

The amice is a rectangular linen cloth worn around the collar and shoulders and over the cassock by the Celebrant, Deacon, and Sub-Deacon (and sometimes some others) before putting on the alb at mass or certain other liturgy. The amice represents the burial cloth placed over the head of our Lord after He was crucified.

Alb

The alb is a full-length garment worn over the cassock and amice by the Celebrant, Deacon, and Sub-Deacon (and sometimes some others) at the mass and certain other liturgy. It represents the baptismal garment.

Cincture (Rope)

The alb is secured by a rope cincture which, like the fascia (see above), represents chastity.

Maniple

The maniple is worn over the left sleeve of the alb by the Sacred Ministers at the mass. It is in the liturgical color of the mass and represents service at the altar. Thus it is only worn by Bishops, Priests, Deacons, and Sub-Deacons. The imposition of the maniple is part of the ordination rites for Sub-Deacons.

Stole

The stole is worn only by Bishops, priests, and deacons. It represents the yoke of Christ. Deacons wear the stole over the left shoulder as a symbol of their partial ministry. Priests and Bishops wear the stole over both shoulders, as they stand fully with the yoke of Christ as an alter Christus. When worn over an alb, priests cross the ends of the stole in front of them, while Bishops leave the ends to hang straight down. The stole is worn over the alb at mass by the Celebrant and sometimes certain others. It is also worn when prescribed over the surplice, such as when administering a sacrament. For a priest to take the stole symbolizes taking up the yoke of Christ to perform a special sacramental duty.

Dalmatic

The dalmatic is the ancient garment of a Deacon. The tunicle is a similar garment used by a Sub-Deacon. The dalmatic is worn over the alb by the Deacon of the Mass, and it is worn over the surplice by Deacons of Honor at a pontifical mass (a mass celebrated by a Bishop). Also, at solemn masses, Bishops wear the dalmatic underneath their chasuble (see below) at mass as a symbol of the fullness of their Holy Orders.

Chasuble

The chasuble is the seamless garment; the garment of Christ's royal priesthood. It represents the garment placed on our Lord during His Passion to mock him. Thus the Celebrant takes the chasuble over the alb to celebrate mass as he, the Celebrant, stands at the altar as an alter Christus. The priest takes the garment used to mock our Lord and turns it into a garment of honor, love, and devotion.

Mitre

The mitre is the pointed hat worn at solemn mass and certain other occasions by Bishops, Cardinals, the Pope, and certain other prelates who are so entitled. While it likely originated from headwear of Roman officials, its spiritual symbolism is of the descent of the Holy Spirit upon the Apostles at the first Pentecost. Bishops today wear this as a reminder that they continue the burdens of the Apostles.

Pallium

The pallium is a band of white cloth with crosses embroidered on it worn by Metropolitan Archbishops within their provinces and by the Pope. It symbolizes the image of our Lord carrying the lamb over His shoulder. Often the pallium is secured by or decorated with three pins. These pins represent the three nails used to crucify our Lord. The pallium is only worn over the chasuble.

Crosier

The crosier is the pastoral staff of a Bishop. Usually in some way shaped like a shepherd's crook, it represents the Bishop's role as shepherd of his flock.

Saturday, January 5, 2013

Epiphany Traditions

5 January 2013 (ACNS) - The Christmas season ends on the twelfth day of Christmas, the 5th of January. This has often been celebrated with great revelry on "Twelfth Night," or the eve of the Epiphany going into Epiphany morning. In the Church, it is customary on the eve of the Epiphany to bless a form of holy water called "Epiphany Water." This is done according to specific ancient rites and begins with the singing of the Litany of the Saints. This water is set aside for blessing homes on the Feast of the Epiphany.

During the Epiphany blessing of homes, it is also a tradition that the priest takes a piece of blessed chalk and marks a cypher over the front door of the home. This cypher consists of the year and the first initials of the three Magi, with crosses in between. This year the cypher is 20+C+M+B+13. Also on the Feast of Epiphany it is traditional to bless gold, frankincense, and myrrh for the gifts brought by the Magi.

Friday, December 28, 2012

Joyous Customs Surrounding the Nativity

(ACNS) - It goes without saying that the Nativity of Our Lord is a joyous occasion and a time of great celebration. Part of this celebration includes three important feast days that follow immediately after Christmas Day. These are the Feast of Saint Stephen the Deacon and Protomartyr on the 26th, the Feast of Saint John the Apostle and Evangelist on the 27th, and the Feast of the Holy Innocents on the 28th.

St. Stephen was the first martyr. He was both a martyr in will and in fact, being both willing to die if necessary for the Faith and actually doing so. He was stoned to death while Saul, the later Blessed Paul the Apostle who was then a great persecutor of Christians, looked on approvingly. The popular Christmas Carol "Good King Wenceslas" tells the story of a Bohemian ruler who braved the winter weather to carry food and supplies to a poor peasant on this day. This act to charity reminds us of the duty of Stephen in life as a Roman Deacon to tend to the needs of the poor. It is also no surprise that this feast day is of great importance to the Patriarchal See of St. Stephen, for it is its Patronal Feast. By custom, the Patriarch vests for solemn mass as far as the dalmatic, the garment of a Deacon, and then, standing before the altar, sings "Stephanus autem plenus gratia et fortitudine faciebat prodigia et signa magna in populo." (And Stephen full of grace and power worked great signs and miracles among the people.) The choir responds with "Thanks be to God," for there is indeed great thanks both for Blessed Stephen's ministry and his celestial patronage of the Patriarchal See.

On the Feast of St. John the Apostle and Evangelist, we celebrate the life and ministry of the only Apostle who was not martyred. The enemies of the faith tried to kill him, but without success. When they gave him wine that had been poisoned, he blessed the wine, drank it, and was not harmed. It is for this reason that we have a special blessing for wine this day and toast to the love of St. John. There are also recipes for mulling the wine before the toast.

The last of these three special feasts is the Feast of the Holy Innocents. These babes were murdered by Herod, who was jealous of Jesus and wanted Him dead. The infants died for our Lord, though they did not know this reason they were dying. In some countries, this day is somewhat like an April Fool's day in America and is full of pranks. Other customs include letting the youngest child of the family decide what to do that day, the meals, the entertainment, and so forth. The traditional Christmas carol "Coventry Carol" deals with the Holy Innocents.

The celebration of Christmas is not simply on one day. Even some of the popular Christmas carols we sing or hear played on the radio point to other days within the Christmas season. The three days following the Feast of the Nativity are of special importance and fittingly come with special customs to enjoy, celebrate, and learn from them.

Tuesday, December 25, 2012

Patriarchal Address on the Feast of the Nativity 2012

To the Bishops, Regular Clergy, and Faithful of the Anglican Rite Roman Catholic Church, greetings and Apostolic Blessings on this joyous Feast of the Nativity of our Lord in the two hundred and twelfth year of the Incarnation. This Christmas finds our Patriarchate growing in numbers and faith amidst the ever-present strife of the fallen world. We are pleased by the blessing of both new vocations and those who are discerning clerical and religious vocations. These new vocations will be the voice of evangelism in the coming years. Effective evangelism remains of utmost importance at this crucial time in the world's history. We must not be discourged from this mission, even if the godly admonitions of the Church from time to time fall on deaf ears.

As we celebrate the Incarnation of Christ more than two thousand years ago, we reflect of the magnitude and the scope of His holy mission. It is a mission that all Christians are called upon to continue. It is a mission that was met by great opposition in the time of Christ. And, it is a mission that continued to be met with great imposition after the Ascension of Christ, as the blood of the martyrs will certainly attest. Yet we must not shrink in the face of danger. We must be bold in our evangelism today just as Christ and the Blessed Saints.

The evangelism of today must indeed stand in the face of great opposition. It must stand against increasing secularism promoted by world government, commerce, and the media. Today the world continues to be plagued by the curse of abortion. The United States alone murders over a million unborn children each year. Secular society has bred a culture that does not respect the fundamental right of each human being to life. Yet, each and every other right enjoyed by human beings has as its necessary pre-condition the existence of life. The discussion of other rights cannot begin, therefore, until the right to life has been acknowledged.

The fundamental building block of all society is the family, and this, too, is being threatened. The family is built upon marriage, and a marriage is by definition between one man and one woman. Marriage is the acknowledgement of the natural differences between men and women and the beautiful complementary nature of those differences. It is an acceptance of how almighty God has made each of us individually. It is a humble submission to the way that we were made. The secularists, however, are pushing forward with their agenda of redefining what marriage is. Quite a few countries, including the United States, have legalized homosexual marriage in whole or in part. By making men and women essentially interchangeable in a marriage, we arrogantly laugh in the face of God and refuse to acknowledge how He made us. Rather than accepting our God-given nature, society today chooses to define its own nature. The work of our evangelists today is perhaps at the most daunting level it has ever been since the days of the Early Church.

Life in secular society dismisses the order of nature and turns a blind eye and a deaf ear to God. Secular society ignores its Creator and the rules of nature laid down by the Creator. Yet, the rocks, the trees, and the heavens all inevitaly follow the rules of God without question or exception. What would happen if the earth had a mind of its own and chose to stop obeying the laws of physics that keep it in an orbit around the sun that is conducive to life? Man is the only creation of God that has free will and the potential for comprehension. The secularization in society is a conscious choice to ignore God's natural laws and substitute our own. With gay marriage, we have a venerable and ancient institution thousands of years old that has been turned on its head. It is as if the earth no longer orbits the sun, but instead it is the other way around. The beauty of God's creation in man and woman is cast aside as society imposes its own definition that ignores nature.

Yes, the evangelists of today have a difficult task ahead of them. Their work is made all the more difficult by the vast number of liberals within our educational institutions that profess secularism and modernism. The media also widely pushes this anti-Christian and liberal agenda. The mission of the Christian people is only possible through the grace of God and the constant intercession of the Blessed Virgin, who sees her children in the world and lovinly prays for their conversion. So much did God want the world to turn to Him willingly and attain eternal salvation that He gave His only-begotten Son, whose birth we celebrate today. So much did the Blessed Virgin Mary love us all that she willingly submitted to God and stood at the foot of the Cross as Christ hung there dying for the sins of the world. It is those who profess secularism, liberalism, and modernism today who would have been shouting for our Lord to be crucified. They do not stand for the rights and freedom of all people. They have no sympathy for the suffering of our Lord. Rather, it is Christ on the Cross who stands for freedom, truth, and the rights of all mankind. It is the Blessed Virgin who stood by the Cross to the very end in sympathy with our Lord, her own Immaculate Heart pierced, herself crucified inside, who represents freedom and the rights of all. It is the Blessed Apostles and Saints, and the blood of the martyrs that stood firm as champions of the rights and freedom of all. The liberals present a false freedom that is attractive, but like a Venus flytrap, leads ultimately to one's own demise and the demise of society.

This Christmas season let us resolve to love our fellow man and stand up for the truth of Christ. Let us all pray for the current clergy and an increase in vocations, for there is yet much work to be done. Let us pray for the conversion of those who have turned from Christ. Let us indeed pray that the world will abandon secularism and embrace the love and beauty of our Lord and Savior Jesus Christ, in whom alone lies true freedom.

And now may the blessing of Almighty God, the Father +, the Son +, and the Holy + Ghost be upon you and remain with you always. R. Amen.

Friday, December 14, 2012

Statement by the Patriarch of St. Stephen Regarding the School Shooting in Connecticut


Sub Tuum. 

Rutherford Card. Johnson

To say that the shooting at Sandy Hook Elementary School in Newtown, Connecticut, today came as a shock to most people would be perhaps quite an understatement. The national outpouring of grief has indeed been great. We offer our prayers for the souls of the dead and our prayers and compassion for their families and for those who survived. 

This tragic event is not the result of a lack of laws. We have many laws in this country. The shooter did not respect or follow the law, for what he did was most certainly against the law. Why would anyone think that he would respect new laws? More laws that burden the good and decent citizens of our country are not the answer. Instead let us work through our tears and consider the real underlying problem. 

Today's tragedy was a part of a greater tragedy, and that is a nation that has largely turned from God and fails to respect life. How can we be outraged at the 27 deaths in today's shooting while we turn a collective blind eye to the murder of over one million unborn children? It is no surprise that a culture that glorifies violence and every type of perversion would spawn someone who would kill his fellow students and even his own mother. This is the root of the problem, and it has been a long time in the making in America as society seems determined to push the love of Christ to the back of the storage closet to gather dust. Indeed we need not scratch our heads in wonderment at why such a horrible thing has happened. 

I do not believe, however, that every person in America has turned from God or glorifies gratuitous violence and perversion. Perhaps these are the "silent majority" we hear whispers about. It is long past time for the good and decent people of America to stand up and be heard in spite of those who wish to ridicule and even silence them. It is long past time to stop this insidious indulgence of deviant behavior and instead restore the sense of right and wrong that made American society great. 

The school shooting in Connecticut is the product of the secular society that we have created. The earliest occurrence of a school shooting according to US News is in the 1960s, and they have continued regularly ever since. That decade marks the general start of liberalization and secularization in America. Tolerance for deviance, degradation, and sloth has been on the rise ever since, as has the belief in moral relativism. 

In the wake of this terrible school shooting, what America needs is an awaking of the spirit, not an Alka-Seltzer tablet to make us feel better because we witnessed or heard about something we do not want to see. That would be like taking an aspirin to dull the pain while ignoring the cancer that grows within. Condemn the shootings for the cowardly murders that they were. Console the families of the dead and the survivors. But, let us also turn the magnifying glass on ourselves as a society and realize that the only true path to ending school shootings is a return to the love of Christ above all other things. Remember the New Commandment given by our Lord that we love our neighbors as ourselves. That is the path to life. 

Thursday, November 1, 2012

Priest named Chaplain of the Year

LEXINGTON, SC, 1 November 2012 (ACNS) - The Very Rev. Anthony Giunta, TOR Mar., PhD, was the recipient of three honors for his work as a hospital chaplain. He was named 2011-2012 Chaplain of the Year for the Lexington Medical Center by vote of the hospital staff.
Fr. Giunta (left) with other award recipients.
Fr. Giunta was chosen out of over three hundred chaplains. He also was named as one of the top ten chaplains in the Pastoral Care Division and received recognition for working the most hours as a chaplain at the hospital over the past year. Fr. Giunta, who also serves as a police chaplain, is Rector of Holy Cross Mission in Lexington and Minister General of the Franciscan Third Order Regular of Penance of the Blessed Virgin Mary.