Monday, April 28, 2025

How Large Is the United Roman-Ruthenian Church? Understanding Mission, Reach, and Ecclesial Presence

From the Pontifical Secretariat - Office of Communications

ROME-RUTHENIA 21 April 2025 (NRom)

In recent years, as the reputation of the United Roman-Ruthenian Church (URRC) has grown through the service of its people and through its international activities, public outreach, and restoration of traditional Christian rites, some have asked: “How large is the Church?”

Such metrics, common in the corporate world, have never actually been of importance to the URRC. Nevertheless, the answer, while simple in principle, requires context to fully appreciate.

Mar Youssef VI Emmanuel II, Patriarch of Babylon (Syrian)
One of the five Principle Patriarchal Ancestors in Apostolic Succession from whom the United Roman-Ruthenian Church derives as part of the One, Holy, Orthodox, Catholic, and Apostolic Church founded by Christ. 

URRC Historical Timeline of Key Events
(Click for larger version.)

Mission-Based, Not Membership-Driven

The URRC is a non-territorial, international Church rooted in traditional Christian values and liturgical restoration. Unlike strictly territorial jurisdictions, our structure prioritizes mission, pastoral care, and cultural guardianship, particularly among dispersed faithful, traditional communities, and those without a local spiritual home.

As such, any measure cannot be based strictly on parish registries or visible congregations, but also on those we reach through clergy, liturgy, digital resources, pastoral support, cultural identity, and spiritual influence.

Sergei, Patriarch of Moscow and All Rus' (Russian Orthodox), another of the five Principle Patriarchal Ancestors of the United Roman-Ruthenian Church. 

“Reach” and Ecclesiastical Responsibility

We use the term “reach” to describe those connected to the URRC in various ways:

  • Active clergy and laity of the URRC involved in worship and ministry.
  • Former members, baptized faithful, and sacramental recipients.
  • Traditionalist Christians—especially among Orthodox, Old Catholic, or traditional Anglican communities—who may not be formally within the URRC, but whose spiritual or theological orientation aligns closely with its mission and values, and who often look to the URRC as a reference point for liturgical and doctrinal continuity.
  • Individuals and communities without a local mission but in regular contact.
  • Those who engage with the Church through online outreach, theological education, or devotions.

Due to this wide network, the URRC’s conservative estimate of global reach exceeds 150,000 individuals. This includes both active and historical adherents across multiple continents.

St. Vladimir, Metropolitan of Moscow, a patriarchal ancestor of the United Roman-Ruthenian Church in the line of Sergei, Patriarch of Moscow. He was head of the Russian Orthodox Church prior to the restoration of the Moscow Patriarchate in the 20th century. 

Why Not Centralized Numbers?

The Church intentionally operates a decentralized mission model, recognizing that many of the faithful we serve are in:

  • Remote areas without clergy access.
  • Other ecclesial bodies but spiritually aligned.
  • Diaspora or traditionalist communities underserved by their former jurisdictions.

St. Tikhon, Patriarch of Moscow, one of the patriarchal ancestors of the United Roman-Ruthenian Church. He was the first Patriarch in the restored Moscow Patriarchate in the early 20th century and was a predecessor to Sergei of Moscow (see above). 

Additionally, like other global Churches (including the Roman and other Orthodox communions), the URRC counts not only regular attendees but those within its spiritual, cultural, and sacramental care, even if not physically present on a regular basis.

Mar Audishu, Patriarch of Bablyon (Syrian), one of the patriarchal ancestors of the United Roman-Ruthenian Church and a predecessor to Mar Youssef VI Emmanuel II (see above)

Reflections

As one prelate quipped: “The Church is not a stadium. It’s a living body. We don’t measure the Kingdom of God by photo ops.

We do not seek to boast in numbers, but to be faithful in our calling. For those who genuinely seek to understand our mission and structure, we invite continued dialogue. For those who derive pleasure from constantly criticizing others—we trust the fruits of our work will speak for themselves, and people of goodwill shall hear.

To our clergy, faithful, and friends around the world: thank you for being part of this mission. Whether near or far, in person or online, visible or hidden—know that you are part of this living Church.

From the Holy Apostolic See
Paschal Season, 2025

Monday, April 21, 2025

Statement on the Death of Roman Pope Francis

Photo Credit: Quirinale.it
ROME-RUTHENIA 21 April 2025 (NRom)

Statement from His Apostolic Highness Radislav (Rutherford) I, Prince-Bishop, Pope-Catholicos, and Imperator of Rome-Ruthenia, Supreme Pontiff of the United Roman-Ruthenian Church on the passing of His Holiness Pope Francesco, Bishop of Rome

With solemnity and measured reflection, we acknowledge the death of Pope Francis, the 266th Bishop of Rome, who departed this life on 21 April 2025, at the age of 88. His tenure was marked by a commitment to social justice, environmental stewardship, and outreach to marginalized communities. ​

Although we are saddened that he perpetuated certain theological, structural, and liturgical reforms that diverged from traditional Orthodox and Catholic belief and practice, which have long plagued the Roman church, we nevertheless appreciate the additional recognition he gave to the United Roman-Ruthenian Church, including affirming its imperial status and acknowledging its temporal heritage. This gesture contributed to a broader understanding and respect among Christian communities.​

In this time of mourning, we offer prayers for the repose of his soul and for the faithful of the Roman Catholic Church. May his memory inspire continued efforts toward unity and compassion within the Christian faith.​ Вечная память.


Saturday, April 19, 2025

Paschal Allocution ex Urbe of H.A.H. the Prince-Bishop Radislav (Rutherford) I of Rome-Ruthenia

ROME-RUTHENIA 20 April 2025 (NRom)


Paschal Allocution ex Urbe of
H.A.H. the Prince-Bishop Radislav (Rutherford) I of Rome-Ruthenia
_______

Христос воскресе! Воистину воскресе! Christus resurgens! Christus resurgens est!

Beloved in Christ around the world,

As we greet each other today with the unending joy of the Resurrection, we find ourselves once again standing at the threshold of eternity — where death is trampled down, and life is restored through the unconquerable power of our Lord Jesus Christ.

We celebrate Pascha not as a seasonal ritual, but as the very foundation of our existence. Without it, there is no Christian faith. In the light of the Empty Tomb, we understand that all of history, all of creation, and all of society find their meaning and fulfillment in Christ crucified and risen.

And yet, as we proclaim this Good News, we must not be blind to the times in which we live. Indeed, the world is always in a fallen state. Today specifically we behold a world that groans under the weight of confusion and upheaval. Institutions once considered unshakable have become hollow; cultures once firmly built on the Gospel now wander in the darkness of postmodern secularism; and even among those who claim the Name of Christ, the voice of Tradition is often drowned by the noise of novelty.

In such a time as this, the restoration of Christian civilization is not a luxury — it is an absolute necessity. We cannot look to passing ideologies to preserve truth, for such ideologies come and go, offering empty promises of a better life. Yet they always fail to deliver. Neither can we look to shifting powers to uphold justice, for so often worldly power shifts and, without a foundation in Christ, is merely self-serving. We must return to the timeless pattern of Apostolic life, to the order established by God, where family, faith, and kingship — both spiritual and temporal — work in harmony.

It is precisely in the Resurrection of Christ that we find the strength to persevere. For though the world trembles, the Church remains unshaken. Though kingdoms rise and fall, the Kingdom of God is eternal. And though the flame of tradition has been extinguished or reduced to a mere ember in many corners of the world, here in the Church it is preserved, guarded, and passed on — not as nostalgia, but as the very living breath of Christendom.

Let us, then, rejoice with the boldness of those who know that Christ has already overcome the world. Let us raise our future generations not to blow in the breeze of the ever-changing world, but to be firmly planted in the faith of Christ, ready to weather any storm, and ready to be good neighbors to all. Let us restore our altars, our traditional rites, and our sacred customs — not as relics, but as beacons of the true and eternal order.

And may the Risen Christ, our Paschal Lamb and Eternal King, guide us in peace, defend us in truth, and crown our labors with victory, not only for ourselves, but for the generations yet to come.

Христос воскресе! Воистину воскресе! Let us rise with Him. 
Да благословит вас Всемогущий Бог, Отец, Сын и Святой Дух.  (May Almighty God bless you, Father, Son, and Holy Ghost.)

Wednesday, April 9, 2025

Official Statement on Identity Misuse and Institutional Impersonation

ROME-RUTHENIA 9 April 2025 (NRom)

The Pontifical Court has issued the following statement: 

In a deeply concerning example of ecclesiastical and institutional identity theft, the United Roman-Ruthenian Church and Pontifical Imperial State have recently become the subject of blatant misrepresentation by an unofficial group falsely claiming association with our historic, original, and unique name, ecclesiastical heritage, and sovereign structures, as well as appropriated our own authentic affiliation with the United Nations.

Most troubling, one individual involved has not only appropriated sacred and sovereign nomenclature—including the unique name of Rome-Ruthenia, exclusively used by this Church and State—but has also plagiarized the full biography and dynastic identity of H.A.H. Prince-Bishop Radislav (Rutherford) I, including academic credentials, religious rank, and personal history.

This impersonation further extends to the unauthorized use of heraldic symbols and official insignia that are the intellectual and spiritual property of the Church and its recognized institutions.

We state unequivocally:

There is only one canonical United Roman-Ruthenian Church.
There is only one legitimate Prince-Bishop of Rome-Ruthenia.

The only official Church websites are: 

Any other organization or digital presence using our name, symbols, or lineage is acting in a false and unauthorized capacity.

We strongly caution all faithful and members of the public against deception or misrepresentation and will continue to act prudently to protect the integrity of the Church and State’s global mission.

— Holy Apostolic See of the United Roman-Ruthenian Church

Wednesday, March 5, 2025

Lenten Address of H.A.H. the Prince-Bishop of Rome-Ruthenia

ROME-RUTHENIA 5 March 2025 (NRom)


Rutherford (Radislav) I
Prince-Bishop and Pope-Catholicos of Rome-Ruthenia
Supreme Pontiff of the United Roman-Ruthenian Church

Радислав I
Князь-Епископ и Папа-Католикос Рима-Руси
Верховный Понтифик Объединенной Римско-Русской Церкви

Beloved brothers and sisters in Christ around the world,

Today is Ash Wednesday, and Monday was Clean Monday -- uncharacteristically occurring prior to Ash Wednesday. We keep both of these important observances in the United Roman-Ruthenian Church according to our Julio-Gregorian Calendar.  And, this unusual situation of Clean Monday preceding Ash Wednesday points to the fact that both Latin and Eastern Pascha will occur on the same Sunday this year. 

As we now enter into the holy season of Great Lent, the Church calls us to a time of repentance, prayer, denial, and renewal—not as a burden, but as a sacred gift. Through these spiritual labors, we draw closer to Christ, cleanse our hearts, and prepare ourselves for the radiant joy of His Holy Resurrection.

The world in which we live is darkened by sin, pride, and the rejection of God’s truth. Yet, as Christians, we are not called to be conformed to the world, but to transform our lives in Christ (Romans 12:2). Lent is given to us as a time to refocus—to set aside distractions, to quiet our souls, and to return wholeheartedly to God.

Let us also remember that outward displays of piety mean nothing if they are not accompanied by true humility and love. To proclaim our fasting or other denials while neglecting mercy is to imitate the Pharisee, not the Publican. The Lord does not desire empty words or gestures done for show — He desires a contrite heart and quiet acts of love. It is not in grand pronouncements or public shows of fasting but in small, unseen deeds of charity that we truly keep the fast: in offering a kind word, in comforting the sorrowful, in feeding the hungry, in choosing patience over anger, in seeking reconciliation where there has been division. These are the true sacrifices that please God.

And remember that denial alone does not save us; it must be accompanied by humility, by true contrition, by the struggle against our passions. Those who fast, for example, but feed themselves with anger, judgment, or selfishness, render their denials in vain. True denial is a process to turn away from evil, to seek Christ in purity of heart, and to love our neighbor with sincerity.

Let us therefore keep this season as the Holy Fathers have taught us — by feeding our souls with prayer and charity. Let us reconcile with those whom we have wronged and forgive those who have sinned against us. Let us lay aside every excuse and instead walk boldly on the path of repentance, trusting in the boundless mercy of our Lord Jesus Christ.

May this Lent be for each of us a time of renewal, purification, and transformation. May our denials strengthen us, our prayer enlighten us, and our repentance lead us ever closer to the eternal light of Pascha.

With my prayers and blessings,
Радислав Пп. I

Sunday, March 2, 2025

Patriarchal Letter: The Principles of Just Conflict, Sovereignty, and Historical Justice

Patriarchal Letter

The Principles of Just Conflict, Sovereignty, and Historical Justice

1 March A.D. 2025

The Church has always upheld the sacred principles of territorial integrity, the dignity of peoples, and the rightful exercise of authority in times of conflict. While peace is the ideal, history has shown that there are moments when nations must act to protect their people, de-fend historical lands, and resist external forces that seek to divide, subjugate, or erase them. This understanding is not contrary to the Church’s call for peace, but rather in accordance with its wisdom—proclaiming both the duty to preserve justice and the ultimate goal of reconciliation (St. Augustine of Hippo, City of God (Book 19, Ch. 7, 12)).

It is a grave error to conflate rightful defense and the restoration of historical justice with unlawful aggression. In Orthodox, Catholic, and Apostolic tradition, the legitimacy of action is determined not by propaganda or political expediency, but by the moral duty of leaders to safeguard their people, uphold historical truth, and prevent greater harm. When a nation is forced to respond to threats—whether against its sovereignty, its historical identity, or its sacred inheritance—it does so not as an aggressor, but as a guardian of what has been en-trusted to it by Divine Providence (St. Basil the Great, Letter 92).

At the same time, the Church upholds the importance of genuine humanitarian service as an expression of Christian charity and a means of healing the wounds of conflict. Those who risk themselves to aid the suffering, tend to the wounded, and provide relief to those in need perform a great and Christ-pleasing work. Yet, by the same Christian principle, we reject the misuse of humanitarian concerns as a cover for foreign manipulation, as well as attempts to install artificial regimes, erase historical nations, or demand submission to foreign ideological interests under the guise of a false definition of self-determination. Indeed, there is a false talk of peace that serves merely to cover war-like intention (St. Nicholas of Serbia). True peace cannot be imposed through coercion or by forcing a people to abandon their spiritual, cultural, and historical foundations.

In times of crisis, the Holy Church stands and must by the obligation of the faith stand firmly for truth, justice, and the moral right of nations to defend their people, their faith, and their historical lands (Ecclesiastical concept of Symphonia). Peace must always be pursued—but it must be a just peace, not one built on deception, coercion, or the erasure of legitimate historical and spiritual rights.

Tuesday, February 25, 2025

A Journey of Faith and Restoration: His Apostolic Highness the Prince-Bishop and the United Roman-Ruthenian Church

By A. Hernandez

ROME-RUTHENIA 18 February 2025 (NRom)

In every age, there are those who stand as guardians of faith and tradition, carrying forward the light of Christian civilization even when others abandon it. In our time, one such figure has emerged—His Apostolic Highness Rutherford (Radislav) I, Prince-Bishop and Pope-Catholicos of Rome-Ruthenia, Supreme Pontiff of the United Roman-Ruthenian Church (URRC)—a man whose journey from caretaker of a historic jurisdiction to the restoration of a fully Orthodox and autocephalous Church reflects a larger story: that of a Church reclaiming its rightful place in history.

The United Roman-Ruthenian Church maintains a substantial presence across multiple nations, with clergy, adherents, and affiliated communities spanning diverse cultural and geographic backgrounds. Rooted in the traditions of both East and West, its mission continues through preserved apostolic succession and an enduring commitment to faith, service, and spiritual leadership.

From Inheritance to Transformation

The story of the URRC is one of inheritance, preservation, and renewal. Rooted in Apostolic Succession primarily from Eastern Churches with some also from Western traditions, the Church was entrusted with an ancient mission: to preserve and uphold the fullness of Orthodox* and Old Catholic* Christianity as it once existed throughout the entire Christian world—East and West alike.

The URRC preserves the authentic Orthodox,
Catholic, and Apostolic Faith.

For centuries, Christianity was one universal, undivided faith, spread by Roman roads, embraced by the Roman Empire, and encompassing both the Latin and Byzantine worlds. The URRC stands as a living remnant of that unity, carrying forward traditions that many assumed had been lost. It is not a recreation, but a continuation, holding firm to the Orthodox, Catholic, and Apostolic heritage that shaped Christian civilization.

Some of the principle Apostolic successors to
the modern United Roman-Ruthenian Church.

Unlike many independent Old Catholic groups that maintain some level of subservient deference to the Roman Pope, the URRC stands as a fully Orthodox and autocephalous Church, independent in governance and doctrine. While it honors its Western apostolic heritage, it does so in the same way that the Eastern Orthodox Church honors its connection to Rome before the Great Schism—not through submission, but through historical continuity.

At the heart of this mission stands the Prince-Bishop, whose journey reflects the same transformation undergone by the Church itself. The restoration that eventually became the URRC began within a traditional Anglican diocese that had earlier been brought into Eastern Orthodox and Old Catholic Apostolic lineage by its then-bishop, St. Edwin Caudill. For this reason, St. Edwin is known as the Apostolic Founder and Confessor, and he is succeeded by the current Prince-Bishop. 

From the beginning, the vision of H.A.H. the Prince-Bishop was to continue this work and restore the Church principally to an Eastern rite, while still allowing for the continuation of traditional Western rites to preserve that ancient heritage as well. In its early years, however, the Anglican Rite was used to serve its constituency, but the path was always set toward a return to the fullness of the Orthodox and Catholic faith as an autocephalous patriarchal church. 

The Prince-Bishop in pontifical dress,
as representative of his people around the world.

This transition did not happen all at once – after all, Rome wasn’t built in a day! Rather, it occurred through a process of reviving and fully embracing the Church’s Orthodox and Old Catholic foundations. Before formally adopting its Eastern Rite, the URRC first reintroduced its Latin heritage through the Old Catholic patrimony, ensuring that the fullness of Western Orthodox tradition was preserved. Over time, this natural progression led the Church to its fully realized Orthodox identity.

Interestingly, many traditional Anglicans have long seen their liturgy as a kind of "Western Orthodoxy," and in some places, their churches even incorporate the same kind of iconography seen in Eastern Orthodox churches. This continuity is a testament to how deeply interconnected the historic Christian traditions remain.

The Roman Empire, Holy Rus’, and the Guardianship of Christian Civilization

While the URRC preserves the rich heritage of Christian civilization, it does so as a spiritual authority rather than a political entity. In an age where functioning civil governance has taken new forms, our mission is not to reclaim any form of civil rule but to uphold the faith, ensuring that the wisdom of our traditions continues to guide believers today.

The URRC does not merely preserve an Orthodox Old Catholic heritage; it also stands as a custodian of the broader vision of Holy Rus’, the spiritual and cultural ideal that has shaped Orthodox Christian civilization for centuries. Holy Rus’ was not simply a political entity that began in the middle ages, but rather it was a vision of Christian society—one where faith and life were intertwined, where the Church was both the spiritual and moral compass of the people, and where sacred order was upheld against the forces of secularism and disorder.

The concept of Holy Rus’ transcends geography. It represents not only the historical legacy of Kievan Rus’, the Kingdom of Russia, and the later Tsardom, but also the spiritual mission of Orthodox Christian peoples worldwide to uphold the faith in purity and truth. In this sense, the URRC continues the mission of preserving Holy Rus’ beyond borders, ensuring that it remains not just a memory of the past, but a lived reality for Christians today.

This connection to Holy Rus’ is particularly significant given the Ruthenian heritage of the URRC, for "Ruthenia" itself historically refers to the lands of the Kingdom of Russia. The Prince-Bishop’s role in this mission is clear—not to claim civil or territorial political authority, but to serve as a shepherd for those who seek to preserve Orthodox Christian civilization in a world that is increasingly hostile to it. Thus, the URRC plays a distinct role, not in conflict with anyone else, ensuring that the deeper spiritual and cultural essence of Holy Rus’—its commitment to Orthodox faith, Christian kingship, and sacred tradition—is safeguarded for future generations.

And, just as Holy Rus’ was the rightful heir to the Christian legacy of the Byzantine Empire, which itself was the continuation of the original Roman Empire, the URRC stands as a guardian of that unbroken tradition. The Roman ideal was never merely about earthly rule; it was about the establishment of a sacred civilization underpinned by faith, order, and divine authority. The URRC preserves this vision—not as a territorial and political entity, but as a spiritual bridge between the East and West, across Christendom, ensuring that the imperial Christian ethos, rooted in both Roman and Byzantine heritage, remains alive. Just as Byzantium upheld the Christian Empire after Old Rome’s fall, and as Rus’ carried forward that mission after Constantinople, so too does the URRC today safeguard the faith, culture, and apostolic heritage that defined Christendom at its height.

As part of its role as a guardian of Christian civilization, the URRC also preserves an extensive temporal titular patrimony, inheriting historical titles and legacies that once belonged to the great Christian realms of the past. Unlike purely secular dynastic claims, these titles—many of which were held directly by the Prince-Bishop’s family and other families—have been ceded to the Church itself, ensuring that they are preserved as part of the ecclesiastical office rather than personal property. In this way, the URRC carries forward the model of Christian stewardship, where historical and cultural legacies serve the faith rather than being lost to time.

Standing Firm Amidst Challenges

Throughout history, those who seek to restore the faith are often met with opposition. The Prince-Bishop has faced many challenges—misunderstanding from outsiders, resistance from those uncomfortable with the mission, and personal sacrifices along the way. Yet, like the great defenders of the faith before him, he has remained unwavering in his commitment to preserving Christian heritage.

When others sought to compromise, dilute, or erase the unique Christian identity of the Church, he responded by boldly proclaiming it. When faced with pressure to submit to external influences, he stood his ground, ensuring that the URRC remained fully Orthodox and truly autocephalous. When critics tried to reduce the Church to a footnote, he and those who remained faithful ensured its place as a living testament to Christian heritage.

Throughout this journey, the URRC has remained confidently autocephalous while also embracing unity with others. The Church welcomes dialogue and communion with other Apostolic Churches that share the Orthodox faith, without compromising its independence. Importantly, the URRC has never been part of a schism or breakaway movement—it has simply preserved and carried forward the Christian inheritance entrusted to it.

Far from standing alone, His Apostolic Highness has been surrounded by a dedicated and growing body of clergy, laity, and supporters—including loyal family members, chief of whom is the Apostolic Princess—who all recognize the importance of the URRC’s mission. While some instead chose different paths, those who remain are the ones truly committed to the vision of restoring Christian civilization and apostolic faith.

Christian Kingship: A Reflection of Divine Order

Unlike many modern churches that have moved toward an exclusively monastic or bureaucratic structure, the URRC preserves the ancient Christian model of both monarchical and ascetical traditions. While the Church today includes monastics and values the ascetic life, it also upholds the historic vision of Christian kingship—not as civil and territorial political power, but as a reflection of the Kingdom of God on earth.

This ideal was deeply rooted in the Byzantine and Old Russian understanding of the Church as the guardian of Christian civilization. Then the symphony of Church and state—where the spiritual and temporal authorities worked in harmony rather than in domination—was not about earthly conquest but about ensuring that society was guided by faith and sacred order. This also was not a system of forced union, but a cooperative model, where the state protected the Church, and the Church provided moral and spiritual guidance to the people and rulers alike. Byzantium and Old Russia embodied this balance, demonstrating that a civilization rooted in faith could flourish when both the spiritual and temporal realms upheld their respective roles. The world of today is no longer that way, however, for other forms of civil governance exist. The URRC does not seek to change that, but rather reflect what the customs of their heritage can teach modern humanity. 

The URRC preserves the legacy of Christian
monarchy as a model of servant leadership.

Indeed, the Prince-Bishop embodies this balance, standing as a custodian of this legacy, not for personal civil or territorial rule, but as a steward of Christ’s kingship in the life of the Church. The URRC’s commitment to this model ensures that the faith is not only lived inwardly through prayer and monastic devotion but also manifested outwardly in the life of the Church and society. It reminds the world that true Christian governance is not a relic of the past but a vital component of preserving the faith.

A Future Rooted in Tradition

As the world grows increasingly secular, and as many churches abandon their heritage, traditions, and even their faith, the URRC stands as a witness to the endurance of true Christianity. In a time when many seek comfort in compromise, the Prince-Bishop and the Church he leads remain uncompromising in their mission.

What began as an inheritance has become a bold restoration of Christian civilization.

What was once misunderstood has now become a clearly defined Church with a growing and devoted following. 

What some saw as an isolated movement has now drawn the attention of those seeking true apostolic faith.

Through it all, the Prince-Bishop has remained steadfast, ensuring that the URRC does not drift into irrelevance or become absorbed by those who would alter its mission. Instead, it stands stronger than ever—Orthodox, apostolic, and autocephalous—carrying forward the faith of the undivided Church into the future.

One Church, One Faith, One Mission

The story of the Prince-Bishop and the URRC is far from over. It is a story still being written—one of faith, perseverance, and the restoration of what was once thought lost. As the Church continues to grow and define its place in history, one thing is certain:

The light of Christian civilization has not gone out—it is alive, preserved, and carried forward by those who refuse to let it fade.

____________________________________

* Orthodox means “right believing,” and Catholic means “universal.” These are the key defining elements of the authentic, historic Church.