Showing posts with label Community. Show all posts
Showing posts with label Community. Show all posts

Monday, September 8, 2025

Accession of the United Roman-Ruthenian Church and State to the Vienna Convention on Diplomatic Relations (1961)

His Apostolic Highness the
Most Holy Prince-Bishop Radislav I,
Roman-Ruthenian Pope, signing
the Communiqué on the Accession
to the Vienna Convention
on behalf of the
United Roman-Ruthenian Church
ROME-RUTHENIA 8 September 2025 (NRom)


The Pontifical Secretariat has released the following communiqué on behalf of the Pontifical Household. 

Communiqué of the Holy Apostolic See of Rome-Ruthenia

On the Accession of the United Roman-Ruthenian Church and State to the Vienna Convention on Diplomatic Relations (1961)

1. In the exercise of its sovereign rights as an ecclesiastical state, the Holy Apostolic See of Rome-Ruthenia, under the direction of the Supreme Pontiff of the United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia thereof, hereby declares and notifies its formal accession to the Vienna Convention on Diplomatic Relations (1961).

2. The Roman-Ruthenian Church and State therefore affirms that, in accordance with customary international law, recognition of sovereignty is declaratory and not constitutive. Therefore, the Roman-Ruthenian Church and State, as a sovereign ecclesiastical entity with apostolic and historic mandate, non-territorial in present nature and non-territorial-seeking, noting that sovereignty of the Church by long-established principal does not derive from control of territory, accepts and applies the Convention as a matter of principle, practice, and good faith, without prejudice to its inherent rights.

3. By this declaration, the Roman-Ruthenian Church and State undertakes:

a. To extend to foreign envoys accredited to the Roman-Ruthenian Church and State the privileges and immunities foreseen under the Vienna Convention, in a spirit of reciprocity and international courtesy.

b. To continue its present practice under its own sovereign ecclesiastical authority to issue credentials to its own diplomatic representatives and officials in conformity with the norms of the Convention.

c. To apply the provisions of the Convention as customary international law, thereby ensuring the protection of diplomatic agents and the proper conduct of international relations.

4. This declaration is made in continuity with the practice of other sovereign ecclesiastical entities, such as the Holy See of Rome and the Sovereign Military Order of Malta, which have historically applied international diplomatic law independently of territorial considerations.

5. This declaration is also made in accordance with the statements of canonical status and temporal rights pertaining to the Roman-Ruthenian Church and State and the Constitution Fides Petraque, all hereunto appended. . Sovereignty derives not from territory, but from apostolic foundation and divine mandate.

6. Thus this declaration is not a new assertion but a continuation of existing practice on the part of the Roman-Ruthenian Church and State, which has continually asserted in theory and in practice its right to carry out acts proper to a sovereign ecclesiastical state (Appendix 4).

7. The Roman-Ruthenian Church and State will transmit copies of this declaration to the United Nations and to interested states and institutions, as well as promulgate it publicly. The Roman-Ruthenian Church and State notes that in the absence of objection, such silence shall be understood as acknowledgment of the said Church’s good faith acceptance and application of the Convention.

In witness whereof, this communiqué is issued under the hand and seal of His Apostolic Highness the Most Holy Prince-Bishop Radislav I, Roman-Ruthenian Pope, Supreme Pontiff of the URRC, on this Feast of the Nativity of the Holy Mother of God, 8 September A.D. 2025, at the Holy Apostolic See.

Appendix 1 - Canonical Status
Appendix 2 - Temporal Rights
Appendix 3 - Fides Petraque

Sunday, July 20, 2025

Statement by the United Roman-Ruthenian Church to the United Nations for the 2025 High-level Segment

By M. Derosiers

NEW YORK, 19 July 2025 (NRom)

In a compelling statement to the United Nations’ 2025 High-level Segment, the Holy Apostolic See of the United Roman‑Ruthenian Church (URRC) has called for a stronger role for faith-based and cultural institutions in achieving the 2030 Agenda for Sustainable Development. The statement, formally received by the UN Secretary-General, underscores the need for sustainable and inclusive progress that is both scientifically grounded and ethically informed.

Themed around “Advancing sustainable, inclusive, science- and evidence-based solutions for the 2030 Agenda,” this year’s high-level segment marks the 80th anniversary of the United Nations—a milestone that the URRC used as an opportunity to advocate for the integration of traditional values, ethical governance, and spiritual heritage into global development strategies.

A Call for Moral and Cultural Integration

The statement from the Holy Apostolic See emphasizes that technical innovation alone is insufficient to fulfill the Sustainable Development Goals (SDGs). According to the Church, long-term success demands a renewed commitment to dignity, tradition, and moral responsibility.

“As a transnational Orthodox ecclesiastical body with deep historical roots in Eastern and Western Christian traditions,” the Holy Apostolic See stated, “we are guardians of faith and liturgy and active participants in human development, peacebuilding, and ethical governance.”

Key Proposals Highlighted in the Statement

The Church outlined several areas where it believes faith-based communities, particularly those like the URRC with strong grassroots networks, can contribute meaningfully:
  • Integration of Faith Communities in SDG Implementation: URRC urged greater inclusion of religious institutions in education, healthcare, and moral development, noting their trusted presence at the local level.
  • Education Reform Rooted in Ethics: The Church advocates for systems that cultivate not only intellectual excellence but also virtues such as compassion, responsibility, and service to others.
  • Preservation of Intangible Cultural Heritage: The statement stressed that the survival of traditions such as language, liturgy, and music is crucial for community resilience and identity.
  • Intergenerational Programs: Emphasizing that both the elderly and the youth are vital to a healthy society, the URRC promoted dialogue and mentorship as tools to strengthen social cohesion.
  • Faith-Based Environmental Stewardship: Drawing from doctrinal principles, the Church called for development strategies that respect and integrate spiritual approaches to environmental ethics.
Spiritual Traditions as Pillars of Sustainability

In its conclusion, the Holy Apostolic See framed traditional communities not as relics of the past, but as catalysts for renewal in a fragmented world. “As we approach the milestone of 2030,” the statement reads, “may our shared commitment to truth, compassion, and justice guide us toward a future where no one is left behind.”

This submission marks one of the most robust interventions by a religious body during this year’s segment, reinforcing the growing recognition that sustainable development must be multidimensional, addressing not only the material but also the cultural and moral foundations of society.
____________________

Full Text of the URRC Statement

Full Text of the Statement by the United Roman‑Ruthenian Church to the United Nations for the 2025 High‑level Segment: Received by the Secretary‑General

Objective and Purpose:
This statement by the Holy Apostolic See of the United Roman-Ruthenian Church and its Pontifical Nunciature to the UN contributes to the 2025 ECOSOC High-Level Segment by emphasising the essential role of cultural, spiritual, and ethical traditions in achieving the Sustainable Development Goals. Drawing from its historic ecclesiastical identity and international presence, the Church offers proposals that support authentically inclusive and sustainable solutions rooted in human dignity, moral responsibility, and the preservation of traditional societies.

Statement
As the United Nations marks 80 years of multilateral progress, the United Roman‑Ruthenian Church affirms its support for authentic sustainable development grounded in dignity, tradition, and ethical responsibility. We believe that achieving the 2030 Agenda requires not only innovation and science but a reaffirmation of enduring spiritual and cultural values.

As a transnational Orthodox ecclesiastical body with deep historical roots in Eastern and Western Christian traditions, the URRC represents a unique ethno‑religious community that spans continents. We are guardians of faith and liturgy and active participants in human development, peacebuilding, and ethical governance.

Key Contributions and Proposals:

Faith‑based communities are often among the most stable and trusted institutions at the grassroots level. The URRC encourages the international community to better integrate such communities into SDG implementation, particularly in education, healthcare, and moral formation.

We advocate for educational systems that nurture intellectual growth and also emphasise ethical responsibility, compassion, and service to others.

The SDGs cannot succeed without preserving intangible cultural heritage. Language, liturgy, traditional music, and spiritual practices must be safeguarded as heritage and living resources for community resilience and development.

A society that forgets its elders or disregards its youth undermines itself. The URRC promotes initiatives that bring generations together in dialogue, mentorship, and community building. This strengthens identity and ensures that no one is left behind.

The URRC embraces the doctrinal principle of stewardship of creation. We support partnerships that incorporate faith‑based environmental ethics into sustainable development.

In a time of great uncertainty and social fragmentation, traditional communities can be powerful catalysts for renewal. The United Roman‑Ruthenian Church calls upon global partners to recognise the indispensable role of cultural and spiritual heritage in achieving a just, sustainable, and authentically inclusive world. As we approach the milestone of 2030, may our shared commitment to truth, compassion, and justice guide us toward a future where no one is left behind.

Thursday, July 10, 2025

In Memoriam: Major General Claudio Donnaloia, WG - Chief Heraldic Officer and Lifelong Servant to the Public Good


TARANTO 10 July 2025 (NRom)

The community of Taranto gathered with deep emotion in the Church of Sant’Antonio to bid farewell to Major General Claudio Donnaloia, a devoted public servant and long-standing civil protection volunteer, who tragically lost his life in a shipwreck last Sunday at the age of 73.

General Donnaloia was among four yachtsmen who went missing at sea. As of now, only one other body has been recovered. His brother Pasquale and fellow sailor Antonio dell’Amura remain unaccounted for.

A figure of steadfast commitment to public service, Donnaloia held the rank of Major General in the Pontifical Walsingham Guard and served as its Chief Heraldic Officer. Beyond his heraldic and military contributions, he dedicated years to civil protection as a volunteer with the Era Magna Graecia and served as national inspector for the Eco-Zoo Guard—roles that reflected his deep dedication to environmental preservation and humanitarian aid.

The funeral service was marked by solemnity and honor. His coffin, draped with symbols of his life’s mission, was accompanied by a guard of honor. Resting atop were his ceremonial cap and a photograph in full uniform — powerful reminders of a man whose life was defined by courage, discipline, and an unwavering sense of duty.

His body was recovered Monday evening off the coast of Bernalda, in the province of Matera. The search continues for the others who remain missing.

In mourning his loss, the community not only honors a distinguished officer, but a man whose life was rooted in solidarity, service, and an enduring commitment to the common good.

Saturday, May 10, 2025

A Humble Worker in the Vineyard of Our Lord – in the Church and in the World

Prince-Bishop Radislav (Rutherford) I of
Rome-Ruthenia addresses the campus at
the University of Minnesota Crookston.

M. Derosiers

ROME-RUTHENIA 10 May 2025 (NRom)

In a modest lecture hall at the University of Minnesota Crookston, students convened for lessons in business and behavioral science. Yet, unbeknownst to many, a man with soft eyes and crisp delivery, their professor held a distinguished role beyond academia: Supreme Pontiff of the United Roman-Ruthenian Church.

H.A.H. Prince-Bishop Radislav I of Rome-Ruthenia, Roman-Ruthenian Pope, also known in academia as Prof. Rutherford Johnson, taught courses in economics, finance, statistics, and sustainability at the University of Minnesota Crookston for almost a decade. Affectionately known by many students and colleagues as "Dr. Rutherford," he was well-respected for his dedication to students and helpful nature. Indeed, he always saw teaching as part of his mission of service to others. And now he continues his educational mission in online classrooms around the world where he can reach countless people who would not otherwise be able to study and improve their lives. It is a life-changing mission that he carries out in addition to the responsibilities of running a world-wide Orthodox and Old Catholic church of ancient origins.

The Roman-Ruthenian Pope, (Dr. Rutherford, as he was affectionately known),
engages with students at the University of Minnesota Crookston
on questions of economics, culture, and ethics. 

At Minnesota, and now online, he often appeared not in his white habit, but in suit and tie — part of his Church’s own tradition — blending academic rigor with moral insight. Students describe his classes as “rigorous,” “introspective,” and “life-changing.” Yet the syllabus is standard, as you might find at any secular institution: economic principles, market structures, behavioral models, risk assessment, sustainable business practices. It is only when the professor speaks of the 'why' beneath the 'what' that glimpses of the pontiff begin to surface.

His teaching seamlessly integrated discussions on profit with profound inquiries into justice, human dignity, and the purpose of work, prompting students to reflect deeply on the ethical dimensions of economics. It’s never preachy, and indeed students have commented on his remarkable tolerance for others to express their beliefs in class without fear. Yet, his lectures make students think about what they're actually building with their lives.
 The Roman-Ruthenian Pope at University of Minnesota Crookston
commencement, with Douglas A. Huebsch (University Board of Regents),
Dr. Mary Holz-Clause (Chancellor), and Dr. John Hoffman
(Vice Chancellor of UMC, later President of Bemidji State University).

And how did this happen? Always serving with the humility of his office, he applied like any other scholar. He holds a PhD in Applied (Agricultural) Economics (with a behavioral science focus) from the University of Kentucky, an M.S. in Economics and a B.S. with Honors in Applied Physics from Georgia Institute of Technology, and an A.L.M. in Sustainability from Harvard University Extension School. He even had graduate medical studies that formed part of the foundation for his later behavioral science track in economics. And through his time in academia, he was made a Fellow of the famed Royal Geographical Society in London, a Fellow of the University of Minnesota's Institute on the Environment, and received the ACBSP's Teaching Excellence Award. All, however, not for his own glory, but that of God.
Prince-Bishop Radislav in the habit of his
office of service to others, continuing a mission
of spiritual leadership rooted in Apostolic tradition.
.

For the Prince-Bishop himself, the move to teach as a clergyman was driven by necessity and conviction. “It is the duty of the shepherd,” he said, “to be among the sheep — not only in their moments of prayer, but in their studies, struggles, and questions about the world.”

While some may view the combination of ecclesiastical leadership and academic instruction as unconventional in modern secular universities, others see it as a revival of the historical tradition where clergy were integral to scholarly pursuits. One could even say it is a return to apostolic simplicity. Of course, clergy in the halls of academia is not strange, for the Church established the university system as we know it, and clerics on campus once was a common sight. Even Harvard started as a training ground for protestant clergy.
Prince-Bishop Radislav with Hon. Tom Vilsack, Secretary of Agriculture
of the United States at a special event on campus at the
University of Minnesota Crookston highlighting the pontiff's
continued service in global policy, education, and sustainability
.

And in the United Roman-Ruthenian Church, they follow the ancient model of the apostles. Rather than necessarily living in a specified location, bishops go where they are called by mission. This applies to the Prince-Bishop as well. And, the presence of the Roman-Ruthenian Pope in academia evokes the image of St. Paul engaging with scholars in Athens, bridging faith and reason to illuminate eternal truths in contemporary settings.

Though he never hides his office, he rarely mentions it during class. Yet, students are aware. Some have followed him outside of class into deeper reflection; others are simply impressed by his intellectual clarity and moral steadiness. As the pontiff himself says, “Even in red shoes, the Gospel compels us to kneel beside the brokenhearted.” For his students, he remains a mentor. For the faithful he shepherds around the world, a pontiff. And for all, a living reminder that faith and reason are never truly separate.

Further Reading: 

Sunday, May 4, 2025

What does a Christian Economy look like? New Encyclical points the way.

The following encyclical on the timeless principles of a Christian economy in the world was promulgated by H.A.H. Prince-Bishop Rutherford (Radislav) I of Rome-Ruthenia


 


RADISLAV PP. I

Encyclical: Toward a Christian Economy

4 May 2025

“And they had all things in common... and no one said that any of the things he possessed was his own.” — Acts 4:32

“Give me neither poverty nor riches… lest I be full and deny Thee.” — Proverbs 30:8-9


1. Toward a Christian Economy: The Orthodox Principle of Just Stewardship

The United Roman-Ruthenian Church affirms that the economy is not merely a mechanism of production and consumption, but a field of moral action and spiritual consequence. Economic structures, like all social arrangements, must be judged by whether they uphold the dignity of the human person, serve the common good, and reflect the justice and mercy of God.

The Church rejects both the materialist individualism of unrestrained consumer capitalism and the dehumanizing collectivism of state technocracies, socialism, and communism. These two categories of systems, though in ideological opposition, share a common root in secularism and a disordered view of the human person — either as a mere producer and consumer, or as a cog in an impersonal bureaucratic machine.

2. The Orthodox of Distributism: A Path of Shared Stewardship

Following the wisdom of the Holy Fathers, Orthodox and Catholic practice, and the witness of the early Christian community, we advocate for an Orthodox Distributist Model — an economy in which the means of production (e.g., land, tools, crafts, small businesses) are widely and justly distributed, not concentrated in the hands of the few (whether oligarchs or state planners). This vision:

· Affirms private property as a natural good, when exercised with responsibility and service to others;

· Encourages family and local enterprise, agrarian and artisanal production, and cooperatives;

· Condemns exploitative debt, usury, and monopolistic control, which enslave persons and communities;

· Calls for subsidiarity, wherein decisions and resources remain at the most local and humane level possible;

· Exalts labor, not as a commodity, but as a sacred participation in God’s creative work;

· Demands just wages, not merely for survival, but for a life of dignity and spiritual flourishing;

· Upholds hospitality and almsgiving, not as charity alone, but as justice owed to the poor and stranger.

     This model does not idolize the market nor submit to central planning, but seeks an integrated economy of persons and communities, grounded in the ecclesial vision of communion and stewardship. It recognizes legitimate roles for markets and for governance — so long as both are accountable to moral truth and oriented toward human and spiritual good.

3. On Trade and the Bonds of Neighborly Exchange

Orthodox Old Catholic economic teaching, rooted in the commandment to love one’s neighbor, affirms that international trade is not merely economic but moral. It is a form of extended community between peoples, for we are all joined in Christ, even across ever-fluid political borders.

Healthy trade builds mutual respect, peace, and interdependence rightly ordered. While the Church recognizes that modest tariffs and trade policies may serve as tools of negotiation or protection in rare and specific circumstances, they must never become instruments of vengeance, isolation, nativism, or nationalistic pride. Blanket or erratic tariff regimes harm both producers and consumers, distort the natural bonds of mutual provision, and often punish the poor. Rather than economic warfare, we advocate for ethical and cooperative trade, fair pricing, and solidarity with nations striving to develop their own local economies in dignity and peace. As St. John Chrysostom teaches, “The rich exist for the sake of the poor, and the poor for the salvation of the rich.” So, therefore, must nations relate to one another with humility and justice.

4. Against the Polarization of Economic Discourse

Orthodox Old Catholic social witness calls us away from the false idols of political extremism, whether from the populist right or the technocratic left. The economic life of a nation must not become a battleground for ideological absolutism, but a field of discernment, stewardship, and charity. When political factions weaponize the economy, reducing complex human realities to slogans, tariffs, or central planning, they obscure the deeper truths of justice, community, and personal dignity. The Orthodox vision, grounded in the Incarnation and the life of the Church, calls for economic discourse rooted not in party allegiance, but in the Gospel’s demand for mercy, truth, and the well-being of all, especially the poor and the vulnerable.

5. A Moral Alternative for a Fractured World

In the face of increasing global inequality, ecological degradation, and spiritual alienation, we call upon the Christian faithful around the world, and upon parishes and institutions to:

· Support and invest in local economies, especially Orthodox farmers, tradespeople, and artisans;

· Develop credit unions and cooperative ventures grounded in Christian ethics;

· Advocate for policies that decentralize economic power and property, protect workers, and restore appropriate rest;

· Resist both the idolatry of wealth and the false salvation of state technocracy and socialism.

Our Lord taught us not to store up treasures on earth, but to seek first the Kingdom of God. Yet it is precisely in our daily economic choices — how we work, trade, save, and share — that this Kingdom begins to be made manifest.

Indeed, in Christian tradition, the Righteous Joseph the Betrothed is honored as the humble guardian of the Bogomater and the earthly protector of our Lord Jesus Christ. As a carpenter by trade, he exemplifies the sanctification of daily labor when offered in faith and obedience to God. His life reminds us that honest work, however simple or hidden, can become a means of grace and service when carried out in love, humility, and devotion. Through St. Joseph’s quiet diligence and unwavering care, he fulfilled his vocation with integrity, embodying the dignity of human labor in harmony with God’s providence. Thus Christians may rightly look to the Righteous Joseph as a patron and intercessor for all who work with their hands, provide for their families, and seek to live faithfully in the midst of their vocations.

May Saint Joseph the Righteous, the Holy Wonderworkers and Unmercenaries Cosmas and Damian, and Saint Basil the Great intercede for us, that we may build an economy not of greed or control, but of mercy, order, and truth.

Радислав Пп. I

Thursday, May 1, 2025

Prince-Bishop Invests Duke and Duchess of Lower-Silesia in Pontifical Dynastic Orders

A. Hernandez

ROME-RUTHENIA 1 May 2025 (NRom)

In a ceremony filled with reverence and history, His Apostolic Highness the Most Holy Prince-Bishop Radislav (Rutherford) I, Pope-Catholicos of Rome-Ruthenia, invested Their Most Serene Highness Prince Paul and Princess Heide Gulgowski-Doliwa, Duke and Duchess of Lower-Silesia (Glogau) with sacred and noble honors of the Roman-Ruthenian Church and State.  This occasion took place in the Oratory of St. George, the private chapel of the Apostolic Household. The Duke and Duchess were born in Germany and are representatives of an ancient noble family of the Holy Roman Empire and Russian Empire. 

The atmosphere in the chapel was imbued with an air of solemn dignity. Not merely a formal event, the investiture was a poignant celebration of faith, commitment to service, and enduring bonds of friendship.

L-R: H.A.H. the Apostolic Princess of Rome-Ruthenia, H.A.H., H.M.S.H. the Duke of Lower-Silesia (in the uniform of a Vice Admiral of the Pontifical Ruthenian Naval Guard), and H.M.S.H. the Duchess of Lower-Silesia

The Aquiline Order of Christ

H.M.S.H. the Duke was honored with the highest order of the Roman-Ruthenian Church and State, the Supreme Roman-Ruthenian Aquiline Order of Christ. It is always awarded jointly with its co-honor, the rank of Bailiff of the Pontifical Order of the Eagle

Insignia a Knights of Christ as a Bailiff of the Pontifical Order of the Eagle. 

This joint honor recognizes a life dedicated to faithful service, historical preservation, and noble tradition, embodying the core principles of the Christian tradition and the rich aristocratic heritage that has been nurtured over centuries. This includes the Duke's commitment to the Christian faith and his role in promoting its values, and his contributions to preserving and enhancing the noble traditions, making him a key figure in the history of the Church and State. The Duke, a retired senior officer of the U.S. Army, later held the third highest office of the U.S. Coast Guard Auxiliary. He also has consistently worked towards fostering unity within the Church, reflecting the principles of love and fraternity that are central to Christian doctrine and practice.

The grand collar chain and badge of the Aquiline Order of Christ.

Grand cordon (sash) of the Order of Christ.

The Order of Sts. Anne and Alexander Nevsky

H.M.S.H. the Duchess was equally honored, being invested as a Dame Grand Cross of the Religious and Military Order of Saints Anne and Alexander Nevsky. That rank of the order is always awarded jointly with a second order, Dame Grand Cross of the Pontifical Order of the Eagle.  This distinction is a testament to her exemplary dignity, grace, and cultural stewardship, which over the years have greatly enriched the broader Christian and nobiliary world. The Duchess’s service and dedication exemplify the ideals of nobility and grace. Her work to promote cultural heritage and her support of Native American culture have made a significant impact on the community at large. The Duchess has been a constant advocate for the values of compassion, charity, and service on a global stage.

The grand cordon (sash) of the Religious & Military Order of Saints Anne and Alexander Nevsky

A Ceremony Rich in Tradition

The ceremony was conducted in accordance with ecclesiastical traditions, reflecting the deep historical roots of the United Roman-Ruthenian Church. It was a moment where history, faith, and tradition came together, a reminder of the true significance of such honors. 

The ceremony began with an oath of Christian service. Then, in ancient orthodox tradition, the pontiff anointed the Duke and Duchess with the Holy Chrism, one of the three sacred oils. 

The Duchess is anointed with the Holy Chrism.

Following that was the ancient tradition of dubbing with the sword. Since the Duke and Duchess both are high officers in the Pontifical Walsingham Guard, the Roman-Ruthenian Pope used the "mameluke" sword of the Guard for the ceremony. He tapped the Duke with the sword three times, on the shoulders and the top of the head, in the name of the Holy Trinity. He then placed the elegant and grand collar chain of the order on the Duke.

The dubbing of H.M.S.H. the Duke as a Knight of Christ,
while H.M.S.H. the Duchess looks on.

Then the Duchess was invested to the Order of Saints Anne and Alexander Nevsky. By tradition, the sword is not used, but the sign of the cross is made over the new Dame of the order. Likewise the insignia, the badge of the order pendant from a purple sash, was placed on the Duchess.

H.A.H. Hanna Alexandrovna, Apostolic Princess of Rome-Ruthenia, with H.M.S.H. Princess Heide, Duchess of Lower-Silesia, wearing the purple sash of a Dame Grand Cross of the Order of Saints Anne and Alexander Nevsky. The Order, named in honor of the Apostolic Princess, bears the patronal saints linked to her given name and patronymic, reflecting both spiritual and dynastic heritage.

The ceremony continued with other rights and prayers. It concluded with the pontiff taking the formal pastoral staff (known as the ferula) and the hand blessing cross to impose the final blessing. 

H.A.H. the Prince-Bishop and H.M.S.H. the Duke of Lower-Silesia (in the church mantle and collar chain of the Order of Christ), following a private meeting at the Apostolic Household. The occasion marked continued fraternal collaboration between the Pontifical Court and the Ducal House, affirming shared commitments to sacred tradition, nobiliary heritage, and Christian unity.

Symbolism of Shared Commitment

These honors are more than just titles and insignia. They represent a legacy of dedication to sacred values, historical continuity, and the noble duty of service. The Duke and Duchess of Lower-Silesia stand as exemplary figures, embodying the principles of faith and service that have guided Christendom through centuries of transformation. With the weight of such honors comes responsibilities. And so the Duke and Duchess are ambassadors of the Christian faith, tasked with fostering unity and goodwill in an ever-evolving world.

Monday, October 21, 2024

Prince-Bishop and Apostolic Princess Honored by Accademia Internazionale Partenopea Federico II

By A. DiNardo

NAPOLI 21 October 2024 (NRom)

Their Apostolic Highnesses Prince-Bishop Rutherford I and Princess Hanna Alexandrovna of Rome-Ruthenia, both Harvard-trained scholars, were recently honored by the prestigious Accademia Internazionale Partenopea Federico II in Naples, Italy, for their significant contributions to academia, culture, and humanitarian service. The academy recognized the Prince-Bishop as an Honorary Academic and a Knight of Solidarity, while Princess Hanna was named a Dame of Solidarity. 

Prince-Bishop Rutherford I: Academic and Cultural Contributions


H.A.H. Prince-Bishop Rutherford was acknowledged for his outstanding professorial work and  academic research, as well as his dedication to preserving and promoting Roman-Ruthenian heritage., including the rich culture of southern Italy and the Mediterranean region at large.

The Prince's research focuses on how cognitive biases, risk perceptions, and market dynamics shape financial decisions. Over his career, he has examined the impact of these factors on financial systems and global markets, providing theoretical insights and practical solutions for organizations and policymakers.

The Prince-Bishop's historical and cultural preservation work includes efforts to promote and preserve the intricate tapestry of history, traditions, and customs that have shaped Roman and Russian culture over centuries. This includes a particular focus on southern Italy, the Balkans, and the Mediterranean region in general. His works has helped show the complex cultural dynamics that have influenced the region over its long and dynamic history. 

Princess Hanna Alexandrovna: Humanitarian Service and Cultural Work


H.A.H. Princess Hanna was honored as a Dame of Solidarity by the Accademia Internazionale Partenopea Federico II for her long-term efforts in humanitarian service and cultural work. Her dedication to improving the lives of others and preserving the rich cultural heritage of the Pontifical Imperial State has been widely recognized and celebrated.

The Princess's work has also helped address the needs of vulnerable populations, promoting social justice, and fostering a sense of community and solidarity. She is also a major figure and symbol of the unique traditions, arts, and customs that define the historic identity of the Pontifical Imperial State of Rome-Ruthenia and its diverse cultures.

Accademia Internazionale Partenopea Federico II: A Beacon of Culture and Collaboration

The Accademia Internazionale Partenopea Federico II, based in Naples, Italy, is a respected cultural institution renowned for its significant contributions to the promotion of arts, journalism, science, and history. With a strong emphasis on local traditions and Mediterranean heritage, the academy has become a focal point for cultural exchange and collaboration.

The academy's commitment to fostering democratic principles, mutual tolerance, and respect for cultural diversity has earned it international recognition, including registration with the United Nations and the European Transparency Registry.

Through its various initiatives, such as the prestigious "Premio Internazionale d'Arte e Cultura Città di Napoli," the academy has played a crucial role in elevating Neapolitan culture and promoting intercultural dialogue. Its collaborations with local and international entities have further strengthened its impact, contributing to projects that raise public awareness about civil rights and communal well-being.

Cav. Cannone
The awards received by T.A.H. the Prince-Bishop and Apostolic Princess were conferred by H.E. Cavaliere Domenico Cannone, Magnifico Rettore (Magnificent Rector, the title of the head of the Academy). Cavaliere Cannone is also a general officer in the Pontifical Walsingham Guard and a general officer in the Corpo Sanitario Internazionale della Croce Rossa. 

A Milestone for the Mediterranean Cultural Landscape

These recent awards by the academy reinforces the vital role that institutions like the Accademia Internazionale Partenopea Federico II play in nurturing and showcasing the rich tapestry of culture that defines the Mediterranean region and beyond.

Friday, July 12, 2024

Remembering His Serene Highness Prince Lloyd Douglas Worley, Duke of Maxalla: A Life of Scholarship, Service, and Spirituality

By J. DuBois

GREELEY 11 July 2024 (NRom)

It is with a heavy heart that we mourn the passing of His Serene Highness Prince Lloyd Douglas Worley, Duke of Maxalla, on July 4, 2024, at the age of 77. Prince Lloyd was a man of many talents and accomplishments, leaving an indelible mark on the academic, spiritual, and community realms.

Born in Lafayette, Louisiana, on September 11, 1946, Prince Lloyd's journey was one of intellectual curiosity and devotion to his faith. He earned his Ph.D. in English from Southern Illinois University in 1979 and went on to have a distinguished academic career, serving as a professor at several prestigious universities, including the University of Northern Colorado, where he chaired the Department of English and directed the Composition program.

Prince Lloyd was renowned for his pioneering work in the field of "Neo-Gothicism," a contemporary literary movement that drew inspiration from the rich traditions of the 18th-century Gothic novel. As the editor of the prestigious "Ruthven Literary Bulletin" and a long-standing director of the American Literature Division of the International Association for the Fantastic in the Arts (IAFA), he made significant contributions to the scholarly understanding and appreciation of this genre.

Beyond his academic pursuits, Prince Lloyd was a deeply spiritual individual, serving as an auxiliary bishop and Vicar-General of the Liberal Catholic Church, Province of the USA. He was also the Grand Master of the Order of the Holy Sepulchre of Jerusalem.

His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia remembered Prince Lloyd's kindness and dedication with great fondness, stating, "Prince Lloyd was a true servant of Christ, whose compassion and wisdom inspired all who had the privilege of knowing him. His legacy will continue to guide and uplift those who seek to follow in his footsteps."

In addition to his academic and spiritual accomplishments, Prince Lloyd was also a talented magician, known as "Worley the Wizard," and the founder of the SAM 292 chapter in Greeley, Colorado, where he shared his love of the art with fellow enthusiasts.

Prince Lloyd is survived by his beloved wife of 57 years, H.S.H. Princess Maydean Mouton Worley, their children, Baroness Erin S. W. Satterlee (husband Rev. Fr. Brian Satterlee) and Baron Albert Worley, and his grandson, Michael Satterlee.

As we bid farewell in this life to this remarkable man, we are reminded of the profound impact he had on the lives of those around him. Prince Lloyd's legacy of scholarship, service, and spiritual devotion will continue to inspire generations to come. May he rest in eternal peace, and may his family find solace in the knowledge that his memory will be cherished by all who had the privilege of knowing him.

Wednesday, May 22, 2024

Championing the Arts: Bishop and Dame of Rome-Ruthenia Attend Opera in Budapest

Dame Hanna and Bishop Rutherford at 
the Hungarian National Opera in Budapest
By M. Derosiers

BUDAPEST 22 May 2024 (NRom)

H.H. Bishop Rutherford and H.M. Dame Hanna of Rome-Ruthenia recently attended the Hungarian State Opera in Budapest, Hungary (formerly known as the Hungarian Royal Opera). This was a public testament of the Pontifical Imperial State's steadfast commitment to nurturing and preserving the arts around the world. It conveys the message that the United Roman-Ruthenian Church and its temporal wing, the Pontifical Imperial State of Rome-Ruthenia value the arts and their profound ability to enrich and transform lives. Art has an unparalleled power to inspire, educate, and unite people in shared experiences of beauty, meaning, and community. Yet, this commitment extends beyond just attending events; it involves promoting the development of artistic talent, ensuring the preservation of cultural heritage, and creating platforms for the arts to thrive.

The Hungarian National Opera House is a stunning architectural marvel that has long been a beacon of artistic excellence, captivating audiences with its world-class performances and unparalleled grandeur. Throughout the performance, the audience was treated to an enthralling display of operatic talent, creating a truly unforgettable experience.

A Reflection of the Pontifical Imperial State's Values

The arts have long been a cornerstone of human civilization, serving as a means of expression, cultural preservation, and societal advancement. By embracing and supporting cultural institutions around the world, the Pontifical Imperial State demonstrates its deep appreciation for the transformative power of the arts, recognizing their ability to inspire, educate, and unite people from all walks of life.

Throughout the years, the Pontifical Imperial State has recognized many outstanding people through its honors system. This includes the Pontifical Society. Fellows inducted to the Pontifical Society have included various great artists around the world. 

Historical Connection 

Hungary once held sway over a vast territory that encompassed not only present-day Hungary but also many modern-day nations, including Romania, Bulgaria, and Croatia, among others. Some of these territories overlap with the traditional regions associated with the modern Pontifical Imperial State.  

Hungary's historical ties to the Pontifical Imperial State showcase the nation's significant role in shaping the region's past. For example, a Hungarian king, Andras II, ascended to the Ruthenian throne, which constitutes a major part of the Pontifical Imperial State's titular patrimony. Known as the King of Galicia during his reign, this Hungarian monarch's rule over Ruthenia demonstrated the fluid nature of power dynamics in medieval Europe. The interconnectedness of royal families and the shifting alliances of the time allowed for such unique crossovers in leadership.

As the Kingdom of Ruthenia (Old Russian State) faced its eventual dissolution, Hungary seized the opportunity to expand its territory. The Hungarian kingdom successfully incorporated some of the former Ruthenian lands into its domain, further strengthening its position in the region. Thus, Hungarian territories remain historically linked to the Pontifical Imperial State. 

Wednesday, February 14, 2024

Uniting in Prayer Across Borders: H.A.H. Bishop Rutherford I Marks the Start of Great Lent

H.H. Bishop Rutherford I gives the
solemn blessing at the end of
the Divine Liturgy
By M. Derosiers

ROME-RUTHENIA 14 February 2024 (NRom)

Today His Apostolic Highness Bishop Rutherford I of Rome-Ruthenia joined together with the United Roman-Ruthenian Church around the world and led the Divine Liturgy for Ash Wednesday. This day not only marked the start of Great Lent but also this year, according to the liturgical calendar, coincided with the Feast of St. Valentine, Priest & Martyr and the Feast of Saints Kirill and Methodius, Teachers of the Slavs. The divine liturgy resonated across borders as the United Roman-Ruthenian Church in different corners of the world observed this holy occasion. This ancient tradition serves as a reminder that life is fleeting, and it urges believers to turn away from sin and embrace a path of righteousness.

Ash Wednesday holds great significance for Christians worldwide, as it inaugurates a period of reflection, repentance, and spiritual growth leading up to Pascha (Easter). It serves as a reminder to embrace humility and seek forgiveness for past transgressions. The fact that feast of St. Valentine coincides with Ash Wednesday this year also reminds the faithful that love is at the core of their faith. It encourages them to extend kindness and affection towards others during this lenten season.

Furthermore, the remembrance of Saints Kirill and Methodius underscores the rich cultural heritage and shared history within the community United Roman-Ruthenian Church. These saints played a pivotal role in spreading Christianity among the Slavic people through their translation work and missionary efforts and are venerated throughout Christendom. 

This liturgy marking the beginning of Great Lent was an opportunity for fellow believers around the world to unite spiritually in prayer and reflection, inspiring them to acts of charity. May this season be an opportunity for personal growth and spiritual renewal as we seek reconciliation with God and one another.

Friday, December 8, 2023

Why Every Man Should Wear a Suit and Tie: The Power of Classic Style

By Jean DuBois

ROME-RUTHENIA 7 December 2023 (NRom)

When it comes to men's fashion, there is something timeless and powerful about a well-tailored suit paired with a classic tie. In recent years, the trend towards more casual attire has grown, with many men opting for more relaxed dress codes in both their professional and personal lives. However, there are several compelling reasons why men should consider keeping their suits and ties as the main part of their wardrobe, even when they are not required to wear them.
A suit and tie is always a correct and good choice! 

1. Confidence Boost

There is no denying the impact that dressing well can have on a person's confidence. Wearing a suit and tie instantly elevates your style and gives you an air of professionalism, self-respect, and sophistication. Whether you're attending a social event or simply going out for dinner, donning a suit can make you feel more self-assured, which can positively affect how others perceive you.

2. Making a Statement

In a world where casual attire has become the norm, wearing a suit and tie can set you apart from the crowd. It shows that you take pride in your appearance and are willing to put in the effort to dress well. Standing out as someone who not only appreciates classic style and elegance, but respects the people around them can make a lasting impression on others.

3. Enhancing Professionalism

While many workplaces now embrace more casual dress codes, there are still occasions where professionalism is expected or required. By having suits and ties readily available in your wardrobe, you'll always be prepared for important meetings, job interviews, or presentations. Dressing appropriately for these situations demonstrates your commitment to professionalism and respect for the occasion. But don't leave the suit only for professional settings!

4. Dressing for Special Events

Life is full of special occasions – weddings, galas, parties – where dressing up is not only expected but also adds to the overall experience. Wearing a suit and tie to these events shows respect for the host and the occasion itself. It allows you to fully immerse yourself in the atmosphere while looking sharp and stylish. But don't just use a suit for special occasions! Use a suit or sport coat ensemble as your regular go-to attire!

5. Personal Style Expression

Wearing a suit and tie doesn't mean conforming to a rigid dress code; it can also be an opportunity to showcase your personal style. With countless options in colors, patterns, and accessories, you can create a unique look that reflects your individuality. Experimenting with different combinations allows you to explore your fashion sense while maintaining the elegance and sophistication associated with suits and ties.

Don't Wear a Suit with Low-Rise Trousers and Tight Legs

When it comes to choosing the right suit, it's important to consider both style and fit. While fashion trends may come and go, there are certain choices that are best avoided if you want to maintain a polished and dignified look. One such choice is wearing a suit that has low-rise pants with tight legs, and looks like a lot like a woman's pant-suit. Here's why you should steer clear of this combination.

A suit that has low-rise pants with tight legs can be incredibly unflattering for men (and often women, too). The low-rise design sits below the natural waistline, which can make your torso appear shorter and your legs longer. This disproportionate look can throw off your overall silhouette and make you seem out of proportion.

Additionally, tight legs can restrict movement and make you feel uncomfortable throughout the day. A suit that fits too snugly can limit your range of motion and hinder your ability to perform tasks efficiently. It's essential to choose a suit with a proper fit that allows you to move comfortably while looking sharp.

While experimenting with fashion can be exciting, certain combinations, like one with low-rise pants with tight legs, may not convey the image you desire. Opt for a suit with a flattering fit that enhances your appearance while allowing you to move comfortably. By choosing the right suit, you'll be ready for any setting.

Suits are Uncomfortable? It couldn't be further from the truth!

When it comes to "dressing for comfort" (common buzzword today), many people immediately dismiss the idea of wearing a suit. However, this common misconception couldn't be further from the truth. With the right quality, fabrics, and fit, a suit can actually be quite comfortable.

The key to experiencing comfort in a suit lies in investing in good quality materials. Opt for suits made from natural fibers such as wool or cotton, as they are breathable and allow air circulation, keeping you cool even on warm days. Synthetic fabrics like polyester should usually be avoided as they tend to trap heat and can make you feel sweaty and uncomfortable. (But there are some good synthetics out there for certain cases. Also, linings and even high-quality wool suits are often made of a synthetic material.)

In addition to choosing the right fabrics, it is crucial to pay attention to the fit of your suit. Ill-fitting suits can restrict movement and cause discomfort. A properly tailored suit will enhance your body shape while allowing ease of movement. 

Another factor: The tie, often seen as a symbol of formality and discomfort, can actually provide a finishing touch if chosen wisely. Opt for silk ties that have a smooth texture and are not overly tight when knotted. Similarly, choose dress shoes that offer support and cushioning for your feet.

Suits are Pretentious and Elitest? Another myth! 

It's yet another common misconception that wearing a suit is pretentious, arrogant, or elitist. Many people associate suits with wealth, power, and exclusivity. However, wearing a suit is not about showing off or asserting social status; it's about self-respect, professionalism, respect for others -- and even self-expression.

Contrary to popular belief, suits are not limited to the wealthy elite. With the availability of affordable options and diverse styles, anyone can find a suit that fits their budget and personal taste. It's all about finding the right fit, fabric, and style that suits your body type and personality.

Wearing a suit can also boost your confidence and mindset. Research has shown that dressing formally can enhance cognitive abilities and improve performance in various tasks. When you dress well, you feel more empowered and ready to take on challenges.

Moreover, suits provide an opportunity for self-expression. They come in various colors, patterns, and designs that allow individuals to showcase their unique style while still adhering to classic style. From classic grey to bold pinstripes, there's a suit for everyone's sensibilities. Really, it's not about rigid formality or dress code, it's about classic style.

Leave the T-Shirts for the Gym or Maybe the Beach:
Why Ultra-Casual is Never a Good Choice for Being in Public

In a world where fashion trends are constantly evolving, it's important to know when to draw the line between casual and too casual. While we all enjoy comfort, there is a time and place for everything, including our wardrobe choices. This is especially true when it comes to wearing ultra-casual t-shirts in public.

While it may be tempting to throw on your favorite worn-out t-shirt for a quick trip to the grocery store or running errands, it's essential to consider how you present yourself to others. Your appearance often creates an impression before you even open your mouth.

By opting for ultra-casual attire in public settings, you risk sending the message that you don't care about your appearance or lack respect for yourself or others. Whether we like it or not, people often judge us based on our clothing choices. By choosing an outfit that is too casual, you may unintentionally undermine your own credibility and respectability.

Instead of reaching for that faded band t-shirt or oversized athletic top, consider opting for something slightly more put-together. A simple button-down shirt paired with nice pants can instantly elevate your look without sacrificing comfort.

While ultra-casual attire may be suitable for certain occasions such as the gym or beach, it's never a good choice for being in public. By dressing appropriately and putting a little more thought into your outfit, you can ensure that you are presenting yourself in the best possible light and projecting an image of respect, dignity, and confidence.

The Bottom Line

Suits and ties have stood the test of time as symbols of refined style and sophistication. While casual attire has its place in today's society, there are numerous benefits to keeping this classic combination as the principal part of your wardrobe. From boosting confidence to making a statement, enhancing dignity and professionalism to expressing personal style, suits and ties offer much more than just appropriate workplace or "special occasion" attire.

Thursday, November 2, 2023

Why We Should Remember All Souls Day


By Marie Derosiers, Staff Writer

ROME-RUTHENIA 02 November 2023 (NRom)

All Souls Day, also known as the Commemoration of All the Faithful Departed, is a day dedicated to remembering and praying for our loved ones who have passed away. While it may not be as widely celebrated as other holidays, such as Halloween or Christmas, it holds great significance in many cultures around the world.

One of the main reasons we should remember All Souls Day is to honor and show respect for our ancestors and those who came before us. It is a time to reflect on their lives and the impact they had on us. By remembering them and asking our clergy to remember them at the liturgy, we keep their memory alive and ensure that they are not forgotten.

Another important aspect of All Souls Day is the opportunity to pray for the souls of the departed. Many believe that on this day, our prayers can help ease their journey in the afterlife. It is a way of expressing our love and care for them even though they are no longer with us physically. This is the point for the special divine liturgy of All Souls' Day! 

Another benefit is that observing All Souls Day helps us come to terms with grief and loss. It provides a designated time for mourning and remembrance, allowing us to process our emotions in a healthy way. By acknowledging our feelings and honoring those who have passed away, we can find solace and healing.

Additionally, All Souls Day reminds us of the fragility of life and encourages us to cherish every moment with our loved ones. It serves as a reminder that death is inevitable and prompts us to make the most out of our relationships while we still can.

This day in the liturgical calendar holds great importance in remembering and honoring our deceased loved ones. By taking part in this tradition, we not only pay tribute to those who have passed away but also find comfort in knowing that they will forever hold a place in our hearts.

Wednesday, November 1, 2023

The Importance of All Saints' Day

By Alberto Hernandez, Staff Editor

ROME-RUTHENIA 01 November 2023 (NRom) 

The Importance of All Saints Day

All Saints Day, celebrated on November 1st each year, holds great significance in the Christian calendar. This holy day is dedicated to honoring all the saints, known and unknown, who have lived exemplary lives and are believed to be in heaven.

One of the main reasons why All Saints Day is important is because it reaffirms the belief in the communion of saints. It reminds us that we are not alone in our faith journey; we are part of a larger community that spans across time and space. On this day, Christians come together to remember and venerate these holy men and women who have gone before us.

All Saints Day also serves as an inspiration for believers to strive for holiness in their own lives. The saints provide us with role models, showing us what it means to live a life centered on God's love and grace. Their stories teach us valuable lessons about faith, perseverance, compassion, and selflessness.
Moreover, All Saints Day offers comfort and hope to those who have lost loved ones. It is a time to remember and honor those who have passed away, knowing that they are now among the heavenly host. This day provides solace by reminding us that death is not the end but rather a transition into eternal life with God.

In addition to its spiritual significance, All Saints Day has cultural importance as well. In many countries around the world, this day is marked by various customs and traditions. People visit cemeteries to clean and decorate gravesites with flowers and candles as a way of paying tribute to their departed relatives.

All Saints Day holds deep meaning for Christians worldwide. It strengthens our faith, encourages us to follow in the footsteps of the saints, brings comfort in times of loss, and fosters a sense of community among believers. This day serves as a reminder that holiness is attainable and that we are part of a larger, eternal family.

Wednesday, March 22, 2023

The Need to Incorporate Comprehensive Protection of Coasts and Oceans

FIRENZE-NUOVA ROMA 22 March 2023 (NRom)

This research article by Papa-Knyaz Rutherford I addresses the ongoing issues of oceanic and coastal protection due to scarce oceanic resources and their benefits for humanity. In addition to being shepherd of the Orthodox Old Catholic Apostolic See of Sts. Stephen and Mark, the Papa-Knyaz holds a Master of Liberal Arts degree in sustainability from the Harvard University Extension School. 

Perhaps since the dawn of civilisation, the oceans have provided life-giving sustenance and transportation to humanity. With over 40% of the world’s population living within 60 miles of a coast, the oceans and coastlines are intimately connected with people’s lives (“Factsheet: People and Oceans,” 2017). Furthermore, with approximately 90% of goods being moved around the world via the oceans, it is scarcely possible to imagine anyone not depending on the oceans (“IMO Profile,” 2020). However, it gets even more fundamental than food and transportation. Humanity depends on the oceans for over half of the world’s oxygen supply, and oceans absorb approximately 50 times more CO2 than the atmosphere (“Ocean-Atmosphere,” n.d.). Also, the oceans regulate earth’s temperature (“The Ocean-Atmosphere System,” 2017). Without properly functioning, well-balanced oceans, humanity will be in dire straits.

Unfortunately, the situation facing the world’s oceans with respect to both its benefits for humanity and marine life has been steadily deteriorating (Harrabin, 2013). Competition for the ocean’s scarce resources have been compounded by the world’s population more than doubling since the Second World War (“Attitudes About Aging,” 2014). That has made those scarce resources even more scarce and more in danger of long-term, potentially irreparable damage.

Fortunately, just as mankind has contributed to the problems the oceans face, humanity can help to turn the tide and restore balance to the ocean and the coasts. Some of the contributions to problems are unwitting, while others are the result of intentional harmful behavior, such as toxic dumping and overfishing. Helping people to see the scope of the problem and how their actions have contributed to problems, as well as how positive action could contribute to solutions has the potential to reverse much of the unintentional sources of damage. Other mechanisms, from regulation to action by NGOs and industry leaders, can also help reduce and, hopefully, eliminate the intentional sources of damage to the oceans and coasts.


Five major areas of concern regarding the sustainable future of coasts and oceans are interference with marine life by ships, degradation of coral reefs, depletion of fish stocks in certain areas due to overfishing, coastal erosion, and ocean discharge. This study will consider each of those problems and ways in which comprehensive protection programmes utilising legislation, industry, and private organisations can help to improve the situation for long-term sustainable success. Without such joint, cooperative efforts that not only seek to attack the problems directly, but are also aimed at widespread awareness within the general public, the current situation faced by the oceans and coasts will continue to deteriorate. The longer it the problem is left on its own, the more difficult it will be to reverse.

Ships and Impact on Marine Life

Shipping is important to transportation of both goods and people. Yet, commercial shipping, which is growing consistently in scope, poses a negative externality on marine life, especially in the form of noise pollution. Just as noisy construction sites and the like both provide benefits and cause noise pollution that irritates and can harm human beings, commercial shipping also causes noise that irritates and can do biological damage to marine life.

In the “Golden Age of Sail,” not only were there fewer ships, but they were also much more quiet. Even as the New World opened up and shipping boomed, the major shipping channels were far less busy than those of today. The primary source of noise for a sailing vessel is the movement of the hull through the water, which is, by comparison to underwater propulsion machinery, rather quiet (Bernardini, Fredianelli, Fidecaro, Gagliardi, Nastasi, and Licitra, 2019).


As steam and eventually diesel propulsion entered into marine engineering, the level of noise pollution increased (Erbe, Marley, Schoeman, Smith, Trigg, and Embling, 2019). As the population has expanded and the global economy spread and boomed, so too has commercial shipping expanded to keep pace with growing demand (“Global Freight,” 2019). Underwater noise pollution from shipping can cause organ and other physical damage to marine life, as well as alter animal behavior (Erbe, 2012). Some animals, especially whales and dolphins, are prone to being stranded due either to injuries or fear-based responses to noise (“Underwater noise: Causes,” n.d.; “Underwater noise: Consequences,” n.d.). Furthermore, noise may disrupt feeding and mating and cause marine animals to abandon habitats (“Underwater noise: Causes,” n.d.; “Underwater noise: Consequences,” n.d.).

Although some regulation does exist, there is actually very little effective regulation. In recent times, efforts to establish international cooperation to solve the problem of anthropogenic noise in the oceans have increased dramatically (“Resolution Adopted,” 2018; “Report from the Committee,” 2018). However, it seems very little progress in that regard has been made. Thus far the majority of progress has come from technical innovations in the maritime industry itself. Such efforts should continue and may indeed be the driving force behind ongoing positive change in the industry. Such efforts can be bolstered by effective regulations. However, legislation and regulations are complicated by the transnational, cross-border nature of the maritime industry and the international nature of the majority of oceans. Current efforts at multinational treaties to establish jointly-enforced regulations that prevent “bad behaviour” in the shipping industry should be continued with energy and a sense of purpose, backed by ongoing scientific research rather than being reactionary. That approach can help those trying to do the right thing from being thwarted by those who are determined to continue problems.

First Success Story

The cruise industry, often challenged for its environmental record, has taken steps to reduce carbon, sulfur, nitrogen, and particulate matter emissions, as well as reduce the impact of marine propulsion on marine life (“Turning Tides,” 2019). In response to bad press and growing government pressure around the world, many cruise ships are now outfitted with a propulsor known as an azipod, which is entirely electric and more efficient (“Azipod Electric Propulsion,” n.d.). Also, it is quieter, with fewer disturbances to marine life (“Potential Treatments,” 2012).

III. Degradation of Coral Reefs

At the present, coral reefs are suffering around the world. This is a significant problem especially because they support approximately 25% of all marine life in one way or another and provide valuable “coastal defence” by serving as buffers against wave action and protecting coastal wetland areas (“Importance of Coral Reefs,” 2020; “Coral Reefs Support,” n.d.).

Despite the importance of coral reefs to humans, human agency is nevertheless playing an active role in the global destruction of the reefs. Even something as simple as sunscreen, overall a valuable product to protect people from the sun, is believed to contribute to the destruction of coral reefs when it enters nearby sea water since some of the chemicals commonly found in traditional sunscreens can cause viral infections that result in coral bleaching (Danovaro, Bongiorni, Corinaldesi, Giovannelli, Damiani,…, and Pusceddu, 2008). Bleaching occurs ultimately as a response of the coral to environmental stress. When stressed, the coral loses a photosynthetic algae known as zooxanthellae, which are essential to survival and are responsible for the colour arrays of healthy coral (Bhagooli and Hidaka, 2004). Sunscreens need not even enter the water where the coral reefs are located, but merely need to be introduced into any water body that drains untreated into the oceans (Zachos and Rosen, 2019). Some areas, such as Australia and Mexico, have banned all sunscreen except “reef safe” sunscreen, which uses chemicals such as zinc oxide (McMahon, 2019).

It is not all due to humans, however. Changing ocean temperatures (though humans have a role in some of that) cause stress, which can lead to bleaching (Hoegh-Guldberg and Fine, 2004). Conflict with seaweed also is contributing to the bleaching problem (Zielinski, 2011).

Humans do also contribute to the problems facing coral by introducing pollution into the marine environment, as well as by certain questionable fishing practices, such as using explosives, which damages the coral (Actman, 2016). Even fishing practices that might seem common and harmless may be harmful to coral. One example is bottom trawling, in which nets with rollers dragged along the seafloor, even over coral, creating damage (Stiles, Stockbridge, Lande, and Hirshfield, 2010).

Many of the problems facing coral can effectively be solved with more stringent regulation. Regulation already exists that prohibits toxic dumping in oceans (Tornero and Hanke, 2016). More such legislation is needed on a global basis, given the interconnected nature of the oceans. Additionally, fishing practices can and are regulated. In the US, bottom trawling has been severely restricted (Fimrite, 2019). Of course, the problem is vast, and enforcement of both toxic dumping in the oceans and fishing naturally becomes logistically difficult. One way to help solve the enforcement problem is to commission parties within the fishing and maritime industry to help self-police, following a successful practice in Cuba that has helped preserve the reefs.

Second Success Story

The Parque Nacional Jardines de la Reina in Cuba has realised a great success in protecting their coral reefs. In fact, while coral reefs in the Caribbean overall have been suffering immensely, effective efforts by Cuba have created an environment that has resulted in reefs that are better protected and preserved than most in the Caribbean (Lippsett, 2017; Rader, 2012). One reason for this success is a high degree of tourism regulation, with tourism also generating revenue used for ecological management (Burke, 2014; Stearns, 2020; Puritz, 2017). The park also has a team of experts that the guide ecosystem management policies, as well as partnerships with NGOs and scientific organisations around the world (Whittle, 2011; Burke, 2014).

In order to deal with the problem faced by the park, i.e., enforcement, management derived a clever solution. They outsourced some of their enforcement to a private company that is also the diving service provider for tourists, with enforcement duties being a condition of the company’s monopoly rights (Burke, 2014).

Depletion of Fish Stocks

The rising amount of depletion of fish stocks around the world is an ecological problem, as well as an economic and humanitarian problem. Approximately 90% of fisheries are nearly depleted (Kituyi and Thomson, 2018). Given that fish is a major element of worldwide food supply, the depletion of the fish stocks has the potential to contribute to a major increase in global hunger and starvation.

One major cause of fish stock depletion is government subsidies for the fishing industry, most of which benefit large fleets rather than the small fishing operations, which employ approximately 90% of all fishermen (Kituyi and Thomson, 2018). This naturally impacts the livelihood of people employed in the commercial fishing sector (Kituyi and Thomson, 2018).

Other contributing factors to overfishing are intentional acts that are part of a tragedy of the commons. One egregious example Cape Cod was known as the Codfather. Although eventually stopped by the government, his fleet employed mafia-like tactics and overfished so much that the biomass may or may not recover (Farzi, 2019).

As these examples demonstrate, strong regulation is needed to help stop overfishing and give the biomass a chance to regenerate so that the ocean ecosystem is not disrupted, unnecessary contributions to global hunger may be avoided, and future generations in the commercial fishing sector may continue their profession. One legislative measure that could be employed is to end the present system of fishing subsidies, which could instead be diverted into sustainable ocean ecosystem management projects (Kituyi and Thomson, 2018). As with many regulations pertaining to the ocean, enforcement again becomes problematic. This is particularly true since some of fish may migrate, and overfishing in the waters of one nation may impact the situation faced by another nation. Additionally, the fact that most of the ocean is international compounds the issue. Therefore, regulatory measures are only as good for this problem as international treaties allow. Additional international cooperation must be sought. However, the potential near-term impact to the bottom line of fishermen must not be neglected in such discussions, since the industry support will make regulatory measures much more effective.

Coastal Erosion

As with the problem facing fisheries, coastal erosion is both an environmental problem and an economic problem. In the United States, for example, coastal erosion causes approximately $500 million each year in property damage (“Coastal Erosion,” 2019). Ecologically, coastal erosion also interferes with wetland environments, threatening the plants and wildlife in those areas (“Coastal Erosion,” 2019). Much of coastal erosion increases are caused by human agency. However, solutions have a potential for side effects, as solving coastal erosion in one location could lead to erosion and another coastal area (Labuz, 2015).

Though there is a definite need for strong regulation to curb coastal erosion due to human interference, care must be taken in the creation and enforcement of such regulations to avoid creating additional problems. Government regulation to help solve coastal erosion should be focused both on reducing the erosion in the first place and on mandating mitigation efforts such as land reclamation programmes.

Ocean Discharge

Discharge of waste into the ocean is an obvious problem. One of the classic examples is the soda can “sixpack” rings in which fish can become trapped (“This Brewery,” 2019). And, of course, toxic materials find their way, accidentally or intentionally, into the oceans (Tornero and Hanke, 2016). The problem is straightforward, yet it is ongoing and becoming worse.

The straightforward nature of the problem of ocean discharge, as well as the increase in its magnitude underscore the significant need for regulation and enforcement. Without regulation and careful enforcement, businesses are effectively free to dump whatever they wish directly into the ocean or into a body of water that flows into the ocean. Yet, it is not only a corporate problem. The trash discarded by private citizens directly into the ocean, into bodies of water that flow into the ocean, or even into storm drains that drain in some way eventually to the ocean is a major contributing factor (“Stormwater Runoff,” 2020). Therefore, regulation on such discharge is clearly something that is important to maintain and expand for the protection of the ocean. Public campaigns for awareness and active participation should accompany regulatory measures.

Conclusions

Interference with marine life by ships, degradation of coral reefs, depletion of fish stocks in certain areas due to overfishing, coastal erosion, and discharge other refuse into the oceans are five major threats to the ecosystem of the ocean, with additional second-order threats to humanity and the economy. Humanity depends upon the oceans for food and transportation, as well as for temperature regulation and oxygen. Not to protect the oceans is ultimately to point a loaded gun at ourselves. Unfortunately, as the population grows, a tragedy of the commons has resulted, coupled with selfish behaviour on the part of companies, individuals, and sometimes even governments. The scarce resources of the ocean are becoming even more scarce.

Due to the nature of the problems facing the oceans today, there is a definite need for continued and expanded strong regulation and protection programmes. There remains a problem of enforcement and implementation, given the multi-national and cross-border nature of the oceans, as well as the large international section of the oceans. Therefore, protection programmes and regulation must be accompanied by diplomatic efforts leading to treaties that indicate a shared goal of oceanic protection. Furthermore, heavy-handed measures against companies and individuals, especially where a real or perceived economic damage may happen, are counterproductive. Thus industry and public cooperation are essential, suggesting the need for a comprehensive industry and public relations effort to accompany any regulatory efforts. The problem impacts everyone, and therefore the solution should, as much as possible, involve everyone. 

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Note: This article first appeared in Telicom, 34(1) in 2022.