Showing posts with label Humanitarian. Show all posts
Showing posts with label Humanitarian. Show all posts

Sunday, July 20, 2025

Statement by the United Roman-Ruthenian Church to the United Nations for the 2025 High-level Segment

By M. Derosiers

NEW YORK, 19 July 2025 (NRom)

In a compelling statement to the United Nations’ 2025 High-level Segment, the Holy Apostolic See of the United Roman‑Ruthenian Church (URRC) has called for a stronger role for faith-based and cultural institutions in achieving the 2030 Agenda for Sustainable Development. The statement, formally received by the UN Secretary-General, underscores the need for sustainable and inclusive progress that is both scientifically grounded and ethically informed.

Themed around “Advancing sustainable, inclusive, science- and evidence-based solutions for the 2030 Agenda,” this year’s high-level segment marks the 80th anniversary of the United Nations—a milestone that the URRC used as an opportunity to advocate for the integration of traditional values, ethical governance, and spiritual heritage into global development strategies.

A Call for Moral and Cultural Integration

The statement from the Holy Apostolic See emphasizes that technical innovation alone is insufficient to fulfill the Sustainable Development Goals (SDGs). According to the Church, long-term success demands a renewed commitment to dignity, tradition, and moral responsibility.

“As a transnational Orthodox ecclesiastical body with deep historical roots in Eastern and Western Christian traditions,” the Holy Apostolic See stated, “we are guardians of faith and liturgy and active participants in human development, peacebuilding, and ethical governance.”

Key Proposals Highlighted in the Statement

The Church outlined several areas where it believes faith-based communities, particularly those like the URRC with strong grassroots networks, can contribute meaningfully:
  • Integration of Faith Communities in SDG Implementation: URRC urged greater inclusion of religious institutions in education, healthcare, and moral development, noting their trusted presence at the local level.
  • Education Reform Rooted in Ethics: The Church advocates for systems that cultivate not only intellectual excellence but also virtues such as compassion, responsibility, and service to others.
  • Preservation of Intangible Cultural Heritage: The statement stressed that the survival of traditions such as language, liturgy, and music is crucial for community resilience and identity.
  • Intergenerational Programs: Emphasizing that both the elderly and the youth are vital to a healthy society, the URRC promoted dialogue and mentorship as tools to strengthen social cohesion.
  • Faith-Based Environmental Stewardship: Drawing from doctrinal principles, the Church called for development strategies that respect and integrate spiritual approaches to environmental ethics.
Spiritual Traditions as Pillars of Sustainability

In its conclusion, the Holy Apostolic See framed traditional communities not as relics of the past, but as catalysts for renewal in a fragmented world. “As we approach the milestone of 2030,” the statement reads, “may our shared commitment to truth, compassion, and justice guide us toward a future where no one is left behind.”

This submission marks one of the most robust interventions by a religious body during this year’s segment, reinforcing the growing recognition that sustainable development must be multidimensional, addressing not only the material but also the cultural and moral foundations of society.
____________________

Full Text of the URRC Statement

Full Text of the Statement by the United Roman‑Ruthenian Church to the United Nations for the 2025 High‑level Segment: Received by the Secretary‑General

Objective and Purpose:
This statement by the Holy Apostolic See of the United Roman-Ruthenian Church and its Pontifical Nunciature to the UN contributes to the 2025 ECOSOC High-Level Segment by emphasising the essential role of cultural, spiritual, and ethical traditions in achieving the Sustainable Development Goals. Drawing from its historic ecclesiastical identity and international presence, the Church offers proposals that support authentically inclusive and sustainable solutions rooted in human dignity, moral responsibility, and the preservation of traditional societies.

Statement
As the United Nations marks 80 years of multilateral progress, the United Roman‑Ruthenian Church affirms its support for authentic sustainable development grounded in dignity, tradition, and ethical responsibility. We believe that achieving the 2030 Agenda requires not only innovation and science but a reaffirmation of enduring spiritual and cultural values.

As a transnational Orthodox ecclesiastical body with deep historical roots in Eastern and Western Christian traditions, the URRC represents a unique ethno‑religious community that spans continents. We are guardians of faith and liturgy and active participants in human development, peacebuilding, and ethical governance.

Key Contributions and Proposals:

Faith‑based communities are often among the most stable and trusted institutions at the grassroots level. The URRC encourages the international community to better integrate such communities into SDG implementation, particularly in education, healthcare, and moral formation.

We advocate for educational systems that nurture intellectual growth and also emphasise ethical responsibility, compassion, and service to others.

The SDGs cannot succeed without preserving intangible cultural heritage. Language, liturgy, traditional music, and spiritual practices must be safeguarded as heritage and living resources for community resilience and development.

A society that forgets its elders or disregards its youth undermines itself. The URRC promotes initiatives that bring generations together in dialogue, mentorship, and community building. This strengthens identity and ensures that no one is left behind.

The URRC embraces the doctrinal principle of stewardship of creation. We support partnerships that incorporate faith‑based environmental ethics into sustainable development.

In a time of great uncertainty and social fragmentation, traditional communities can be powerful catalysts for renewal. The United Roman‑Ruthenian Church calls upon global partners to recognise the indispensable role of cultural and spiritual heritage in achieving a just, sustainable, and authentically inclusive world. As we approach the milestone of 2030, may our shared commitment to truth, compassion, and justice guide us toward a future where no one is left behind.

Saturday, May 10, 2025

A Humble Worker in the Vineyard of Our Lord – in the Church and in the World

Prince-Bishop Radislav (Rutherford) I of
Rome-Ruthenia addresses the campus at
the University of Minnesota Crookston.

M. Derosiers

ROME-RUTHENIA 10 May 2025 (NRom)

In a modest lecture hall at the University of Minnesota Crookston, students convened for lessons in business and behavioral science. Yet, unbeknownst to many, a man with soft eyes and crisp delivery, their professor held a distinguished role beyond academia: Supreme Pontiff of the United Roman-Ruthenian Church.

H.A.H. Prince-Bishop Radislav I of Rome-Ruthenia, Roman-Ruthenian Pope, also known in academia as Prof. Rutherford Johnson, taught courses in economics, finance, statistics, and sustainability at the University of Minnesota Crookston for almost a decade. Affectionately known by many students and colleagues as "Dr. Rutherford," he was well-respected for his dedication to students and helpful nature. Indeed, he always saw teaching as part of his mission of service to others. And now he continues his educational mission in online classrooms around the world where he can reach countless people who would not otherwise be able to study and improve their lives. It is a life-changing mission that he carries out in addition to the responsibilities of running a world-wide Orthodox and Old Catholic church of ancient origins.

The Roman-Ruthenian Pope, (Dr. Rutherford, as he was affectionately known),
engages with students at the University of Minnesota Crookston
on questions of economics, culture, and ethics. 

At Minnesota, and now online, he often appeared not in his white habit, but in suit and tie — part of his Church’s own tradition — blending academic rigor with moral insight. Students describe his classes as “rigorous,” “introspective,” and “life-changing.” Yet the syllabus is standard, as you might find at any secular institution: economic principles, market structures, behavioral models, risk assessment, sustainable business practices. It is only when the professor speaks of the 'why' beneath the 'what' that glimpses of the pontiff begin to surface.

His teaching seamlessly integrated discussions on profit with profound inquiries into justice, human dignity, and the purpose of work, prompting students to reflect deeply on the ethical dimensions of economics. It’s never preachy, and indeed students have commented on his remarkable tolerance for others to express their beliefs in class without fear. Yet, his lectures make students think about what they're actually building with their lives.
 The Roman-Ruthenian Pope at University of Minnesota Crookston
commencement, with Douglas A. Huebsch (University Board of Regents),
Dr. Mary Holz-Clause (Chancellor), and Dr. John Hoffman
(Vice Chancellor of UMC, later President of Bemidji State University).

And how did this happen? Always serving with the humility of his office, he applied like any other scholar. He holds a PhD in Applied (Agricultural) Economics (with a behavioral science focus) from the University of Kentucky, an M.S. in Economics and a B.S. with Honors in Applied Physics from Georgia Institute of Technology, and an A.L.M. in Sustainability from Harvard University Extension School. He even had graduate medical studies that formed part of the foundation for his later behavioral science track in economics. And through his time in academia, he was made a Fellow of the famed Royal Geographical Society in London, a Fellow of the University of Minnesota's Institute on the Environment, and received the ACBSP's Teaching Excellence Award. All, however, not for his own glory, but that of God.
Prince-Bishop Radislav in the habit of his
office of service to others, continuing a mission
of spiritual leadership rooted in Apostolic tradition.
.

For the Prince-Bishop himself, the move to teach as a clergyman was driven by necessity and conviction. “It is the duty of the shepherd,” he said, “to be among the sheep — not only in their moments of prayer, but in their studies, struggles, and questions about the world.”

While some may view the combination of ecclesiastical leadership and academic instruction as unconventional in modern secular universities, others see it as a revival of the historical tradition where clergy were integral to scholarly pursuits. One could even say it is a return to apostolic simplicity. Of course, clergy in the halls of academia is not strange, for the Church established the university system as we know it, and clerics on campus once was a common sight. Even Harvard started as a training ground for protestant clergy.
Prince-Bishop Radislav with Hon. Tom Vilsack, Secretary of Agriculture
of the United States at a special event on campus at the
University of Minnesota Crookston highlighting the pontiff's
continued service in global policy, education, and sustainability
.

And in the United Roman-Ruthenian Church, they follow the ancient model of the apostles. Rather than necessarily living in a specified location, bishops go where they are called by mission. This applies to the Prince-Bishop as well. And, the presence of the Roman-Ruthenian Pope in academia evokes the image of St. Paul engaging with scholars in Athens, bridging faith and reason to illuminate eternal truths in contemporary settings.

Though he never hides his office, he rarely mentions it during class. Yet, students are aware. Some have followed him outside of class into deeper reflection; others are simply impressed by his intellectual clarity and moral steadiness. As the pontiff himself says, “Even in red shoes, the Gospel compels us to kneel beside the brokenhearted.” For his students, he remains a mentor. For the faithful he shepherds around the world, a pontiff. And for all, a living reminder that faith and reason are never truly separate.

Further Reading: 

Sunday, May 4, 2025

What does a Christian Economy look like? New Encyclical points the way.

The following encyclical on the timeless principles of a Christian economy in the world was promulgated by H.A.H. Prince-Bishop Rutherford (Radislav) I of Rome-Ruthenia


 


RADISLAV PP. I

Encyclical: Toward a Christian Economy

4 May 2025

“And they had all things in common... and no one said that any of the things he possessed was his own.” — Acts 4:32

“Give me neither poverty nor riches… lest I be full and deny Thee.” — Proverbs 30:8-9


1. Toward a Christian Economy: The Orthodox Principle of Just Stewardship

The United Roman-Ruthenian Church affirms that the economy is not merely a mechanism of production and consumption, but a field of moral action and spiritual consequence. Economic structures, like all social arrangements, must be judged by whether they uphold the dignity of the human person, serve the common good, and reflect the justice and mercy of God.

The Church rejects both the materialist individualism of unrestrained consumer capitalism and the dehumanizing collectivism of state technocracies, socialism, and communism. These two categories of systems, though in ideological opposition, share a common root in secularism and a disordered view of the human person — either as a mere producer and consumer, or as a cog in an impersonal bureaucratic machine.

2. The Orthodox of Distributism: A Path of Shared Stewardship

Following the wisdom of the Holy Fathers, Orthodox and Catholic practice, and the witness of the early Christian community, we advocate for an Orthodox Distributist Model — an economy in which the means of production (e.g., land, tools, crafts, small businesses) are widely and justly distributed, not concentrated in the hands of the few (whether oligarchs or state planners). This vision:

· Affirms private property as a natural good, when exercised with responsibility and service to others;

· Encourages family and local enterprise, agrarian and artisanal production, and cooperatives;

· Condemns exploitative debt, usury, and monopolistic control, which enslave persons and communities;

· Calls for subsidiarity, wherein decisions and resources remain at the most local and humane level possible;

· Exalts labor, not as a commodity, but as a sacred participation in God’s creative work;

· Demands just wages, not merely for survival, but for a life of dignity and spiritual flourishing;

· Upholds hospitality and almsgiving, not as charity alone, but as justice owed to the poor and stranger.

     This model does not idolize the market nor submit to central planning, but seeks an integrated economy of persons and communities, grounded in the ecclesial vision of communion and stewardship. It recognizes legitimate roles for markets and for governance — so long as both are accountable to moral truth and oriented toward human and spiritual good.

3. On Trade and the Bonds of Neighborly Exchange

Orthodox Old Catholic economic teaching, rooted in the commandment to love one’s neighbor, affirms that international trade is not merely economic but moral. It is a form of extended community between peoples, for we are all joined in Christ, even across ever-fluid political borders.

Healthy trade builds mutual respect, peace, and interdependence rightly ordered. While the Church recognizes that modest tariffs and trade policies may serve as tools of negotiation or protection in rare and specific circumstances, they must never become instruments of vengeance, isolation, nativism, or nationalistic pride. Blanket or erratic tariff regimes harm both producers and consumers, distort the natural bonds of mutual provision, and often punish the poor. Rather than economic warfare, we advocate for ethical and cooperative trade, fair pricing, and solidarity with nations striving to develop their own local economies in dignity and peace. As St. John Chrysostom teaches, “The rich exist for the sake of the poor, and the poor for the salvation of the rich.” So, therefore, must nations relate to one another with humility and justice.

4. Against the Polarization of Economic Discourse

Orthodox Old Catholic social witness calls us away from the false idols of political extremism, whether from the populist right or the technocratic left. The economic life of a nation must not become a battleground for ideological absolutism, but a field of discernment, stewardship, and charity. When political factions weaponize the economy, reducing complex human realities to slogans, tariffs, or central planning, they obscure the deeper truths of justice, community, and personal dignity. The Orthodox vision, grounded in the Incarnation and the life of the Church, calls for economic discourse rooted not in party allegiance, but in the Gospel’s demand for mercy, truth, and the well-being of all, especially the poor and the vulnerable.

5. A Moral Alternative for a Fractured World

In the face of increasing global inequality, ecological degradation, and spiritual alienation, we call upon the Christian faithful around the world, and upon parishes and institutions to:

· Support and invest in local economies, especially Orthodox farmers, tradespeople, and artisans;

· Develop credit unions and cooperative ventures grounded in Christian ethics;

· Advocate for policies that decentralize economic power and property, protect workers, and restore appropriate rest;

· Resist both the idolatry of wealth and the false salvation of state technocracy and socialism.

Our Lord taught us not to store up treasures on earth, but to seek first the Kingdom of God. Yet it is precisely in our daily economic choices — how we work, trade, save, and share — that this Kingdom begins to be made manifest.

Indeed, in Christian tradition, the Righteous Joseph the Betrothed is honored as the humble guardian of the Bogomater and the earthly protector of our Lord Jesus Christ. As a carpenter by trade, he exemplifies the sanctification of daily labor when offered in faith and obedience to God. His life reminds us that honest work, however simple or hidden, can become a means of grace and service when carried out in love, humility, and devotion. Through St. Joseph’s quiet diligence and unwavering care, he fulfilled his vocation with integrity, embodying the dignity of human labor in harmony with God’s providence. Thus Christians may rightly look to the Righteous Joseph as a patron and intercessor for all who work with their hands, provide for their families, and seek to live faithfully in the midst of their vocations.

May Saint Joseph the Righteous, the Holy Wonderworkers and Unmercenaries Cosmas and Damian, and Saint Basil the Great intercede for us, that we may build an economy not of greed or control, but of mercy, order, and truth.

Радислав Пп. I

Thursday, February 6, 2025

Statement on the Protection of Human Dignity, Territorial Integrity, and Just Governance

By A. Hernandez

ROME-RUTHENIA 6 February 2025 (NRom)

The Holy Apostolic See released the following policy statement, endorsed also by H.A.H. the Prince-Bishop: 

The United Roman-Ruthenian Church and Pontifical Imperial State affirms the fundamental Christian principles of human dignity, the sanctity of life, and the moral duty of governance to serve the well-being of all peoples.

Forced Displacement Violates Moral and Divine Law

The forced removal of populations—whether for political, economic, or military reasons—contradicts the teachings of the Gospel and the historical Christian understanding of just governance. Throughout history, the Church has condemned acts that render people stateless, uproot them from their ancestral lands, and deny them their right to community, culture, and worship.

Land and Governance Must Be Rooted in Historical and Moral Legitimacy

The acquisition of land or governance over a people must be based on rightful historical claims, continuity of stewardship, and moral legitimacy—not on force, opportunism, or military conquest. A nation or authority has no inherently rightful claim to a land simply because it desires it or sees economic potential in it.

Genocide and Ethnic Cleansing Are Utterly Condemned

Any action that intentionally results in the destruction of a people, their culture, or their ability to return to their homeland is an act against God Himself.  Such actions violate not only international law but the eternal law of God that commands justice, mercy, and the preservation of human life.

Righteous Leadership Seeks to Restore, Not Exploit

True Christian leadership seeks to restore lands to peace and justice—not to seize, exploit, or displace those who live there. Any attempt to redraw borders or reassign populations purely for political gain must be met with resistance by all those who uphold the principles of justice and divine order.

A Call for Just Stewardship

We call upon all leaders, nations, and authorities to cease all actions that result in the forced displacement of people, seek governance through righteousness, not exploitation, ensure that all peoples are free to live, worship, and thrive in their ancestral homelands, and uphold the divine and moral laws that safeguard human life and territorial integrity.

Those who seek power through conquest rather than stewardship must remember: Nations rise and fall, but God’s justice endures forever.

Sunday, November 10, 2024

The Order of the Eagle of Silesia awarded to His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia: A Testament to Valor and Heritage

H.A.H. the Prince-Bishop of Rome-Ruthenia
wears the Order of the Eagle of Silesia
By A. Hernandez

ROME-RUTHENIA 10 November 2024 (NRom)

In an age where the essence of chivalry and service often seems overshadowed by contemporary distractions, the recent conferment of the Order of the Silesian Eagle for Distinguished Defenders of Our Civilization on His Apostolic Highness Prince-Bishop Rutherford I of the United Roman-Ruthenian Church marks a significant reaffirmation of noble ideals rooted in history. The order, presented by Their Most Serene Highnesses Prince Paul and Princess Heide Gulgowski-Doliwa, Duke and Duchess of Lower Silesia-Glogau, was established to honor individuals who exhibit distinguished service in the defense of societal values and cultural heritage.

H.M.S.H. Princess Heide
Gulgowski-Doliwa
The Duke and Duchess of Lower Silesia-Glogau, as custodians of the noble Slavic and German heritage of Silesia in the Holy Roman Empire, embody the intersections of history, culture, and the moral imperatives that govern civic life. Their presentation of the award to the Prince-Bishop of Rome-Ruthenia not only acknowledges his contributions to the Church and Pontifical Imperial State, but also reinforces a collective commitment to the defense of Christian civilization—a commitment that is as relevant today as it was in earlier eras.
H.M.S.H. Prince Paul
Gulgowski-Doliwa

Prince Rutherford I’s admission into the order is more than a ceremonial honor; it signifies an ongoing commitment to uphold the principles enshrined within the Order. His dedication to the Church and his advocacy for cultural values serve as a beacon for those who strive to articulate and defend the moral and ethical foundations of society in the face of adversity.

T.M.S.H. Prince Paul and Princess Heide,
Duke and Duchess of Lower Silesia (Glogau) HRE
with His Royal Highness Prince Enrique de Borbon,
here representing H.M. King Felipe VI of Spain
In total, there have been 74 distinguished recipients of this order. Among these notable figures, the preeminent hero is Lt. Colonel Arnaud Beltrame of the French Gendarmerie (promoted posthumously to Colonel), who died in service on 23 March 2018. "No greater love hath any man than this, that a man lay down his life for his friends." (John 15:13)  Colonel Beltrame died saving the life of a young female hostage held captive by an Islamic terrorist. The House Gulgowski-Doliwa conferred the Order of the Eagle of Silesia on Colonel Beltrame for his bravery in a posthumous ceremony prior to his burial.

Col. Armaud Beltrame
As the Silesian Eagle Order continues to recognize the contributions of distinguished individuals—military personnel, law enforcement, clergy, and artists—it fosters an environment where valorous acts, both grand and humble, are celebrated. This recognition, rooted in historical precedence, encourages a renewed focus on the moral imperatives that bind us together as a society. Let us recommit ourselves to the ideals of our civilization, ensuring that the torch of enlightenment continues to illuminate the path forward for generations to come.

Friday, October 25, 2024

Celebrating 20 Years of the Restoration of the Roman-Ruthenian Dynasty

The anniversary portrait of His Apostolic
Highness Prince-Bishop Rutherford I
of Rome-Ruthenia serves as a powerful
symbol of the continued relevance
of this ecclesiastical dynastic lineage.
By M. Derosiers

ROME-RUTHENIA 25 October 2024

Today, on the Feast of Saint Edwin Caudill, Apostolic Founder and Confessor, we begin the formal celebration of the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. While the anniversary year officially falls in 2025, we begin these commemorations on this significant feast day, inviting reflection on the unique heritage, spiritual depth, and dynastic legacy of this remarkable house. It is a legacy that intertwines ancient ecclesiastical authority, imperial tradition, and a commitment to humanity through philanthropy and cultural preservation. The work of the household over the last 20 years has seen special status with the United Nations for the ethno-religious nation, participation in major world events, and a restoration of a global network dedicated to preserving ethnic heritage and doing good for those who need it most. 

A Living Legacy of Spiritual and Dynastic Heritage

The P.I. House of Johnson-Roma-Rus' stands as a bridge between past and present, embodying the living heritage of the Rurikovich, Romanovich, and Ivrea dynasties. These ancestral roots trace back to medieval Europe and the ancient Roman Empire and Old Russian State, making the House a custodian of history that stretches across millennia and continents. The restoration, now celebrating 20 years, has not only brought to life the rich traditions embodied by the Roman-Ruthenian Church and State, but also reaffirmed the House's commitment to unity, philanthropy, and Christian service.

 A Dynasty that Unites East and West

The United Roman-Ruthenian Church and its temporal wing, the Pontifical Imperial State hold a special place in the world as a unifying force between the Eastern and Western Christian traditions. This House is deeply rooted in both the Latin West and Byzantine East, serving as a beacon of the Orthodox and Old Catholic heritage, transcending the Great Schism of 1054.

The Prince-Bishop of Rome-Ruthenia—H.A.H. Rutherford I—presides over a global ethno-religious minority that brings together diverse liturgical and theological traditions from the ancient Apostolic Sees of Rome, Constantinople, Syria, Russia, and Armenia. This unique convergence represents the House’s mission to preserve the unity of Christianity while honoring the distinct traditions of the East and West.

A Beacon of Compassion and Philanthropy

The Pontifical and Imperial Household is not just a custodian of ancient traditions, but also a modern force for good. Rooted in the core values of Christian love, the family has dedicated itself to philanthropic efforts around the world. Over the past two decades, they have worked to further education, healthcare, and social welfare, always striving to uplift the less fortunate and promote compassion in a world too often divided by inequality.

H.A.H. visiting a remote Chinese village in
the early years of his ministry as a bishop.
 

This 20th anniversary celebration also highlights the ongoing work of the P.I. Household in interfaith dialogue, aimed at fostering understanding and mutual respect among different religious and cultural communities. The family believes that true Christian love transcends differences and seeks to build bridges where others may see only walls.

Honoring Cultural Heritage and History

One of the most enduring aspects of the dynastic household of the Church is its role as a guardian of culture and history. The family has carefully preserved sacred texts, ancient artifacts, and religious traditions that speak to the shared heritage of Christianity across the ages. Their work in historical preservation has ensured that these treasures are not lost to time but continue to inspire future generations.

Coat of arms of the house, also used as the
coat of arms of the United Roman-Ruthenian Church.

At the heart of this effort is the desire to protect and share the rich cultural legacy inherited from Rurikovich, Romanovich, and Ivrea dynasties, as well as their connections to the founding families of Massachusetts and other North American colonies. These cross-cultural ties—from Europe to the Americas—reflect the house’s global reach and the timeless relevance of its mission.

Looking Forward: 20 Years and Beyond

As the Pontifical and Imperial Household marks 20 years since its restoration, the future looks bright. Their work in fostering unity, promoting Christian values, and empowering communities continues to make a lasting impact. The symbols of the house serve as both a reflection of the past and a vision for the future. 

H.A.H., then as Archbishop of the Southwest,
delivers food and supplies to those in need.

Through the lens of history, the house’s influence as spiritual leaders, philanthropists, and cultural ambassadors will only grow. Their mission remains steadfast: to inspire the world to embrace the values of harmony, compassion, and unity in a way that bridges cultures, traditions, and peoples.

T.A.H. the Prince-Bishop and
Apostolic Princess of Rome-Ruthenia

The Pontifical and Imperial Household of Johnson-Roma-Rus’ is more than just a dynastic family; it is a symbol of what it means to lead with grace, integrity, and purpose in a complex world. Their ongoing journey is a reminder that authentic Christian legacy is not about power or prestige but about service to humanity.

Monday, October 21, 2024

Prince-Bishop and Apostolic Princess Honored by Accademia Internazionale Partenopea Federico II

By A. DiNardo

NAPOLI 21 October 2024 (NRom)

Their Apostolic Highnesses Prince-Bishop Rutherford I and Princess Hanna Alexandrovna of Rome-Ruthenia, both Harvard-trained scholars, were recently honored by the prestigious Accademia Internazionale Partenopea Federico II in Naples, Italy, for their significant contributions to academia, culture, and humanitarian service. The academy recognized the Prince-Bishop as an Honorary Academic and a Knight of Solidarity, while Princess Hanna was named a Dame of Solidarity. 

Prince-Bishop Rutherford I: Academic and Cultural Contributions


H.A.H. Prince-Bishop Rutherford was acknowledged for his outstanding professorial work and  academic research, as well as his dedication to preserving and promoting Roman-Ruthenian heritage., including the rich culture of southern Italy and the Mediterranean region at large.

The Prince's research focuses on how cognitive biases, risk perceptions, and market dynamics shape financial decisions. Over his career, he has examined the impact of these factors on financial systems and global markets, providing theoretical insights and practical solutions for organizations and policymakers.

The Prince-Bishop's historical and cultural preservation work includes efforts to promote and preserve the intricate tapestry of history, traditions, and customs that have shaped Roman and Russian culture over centuries. This includes a particular focus on southern Italy, the Balkans, and the Mediterranean region in general. His works has helped show the complex cultural dynamics that have influenced the region over its long and dynamic history. 

Princess Hanna Alexandrovna: Humanitarian Service and Cultural Work


H.A.H. Princess Hanna was honored as a Dame of Solidarity by the Accademia Internazionale Partenopea Federico II for her long-term efforts in humanitarian service and cultural work. Her dedication to improving the lives of others and preserving the rich cultural heritage of the Pontifical Imperial State has been widely recognized and celebrated.

The Princess's work has also helped address the needs of vulnerable populations, promoting social justice, and fostering a sense of community and solidarity. She is also a major figure and symbol of the unique traditions, arts, and customs that define the historic identity of the Pontifical Imperial State of Rome-Ruthenia and its diverse cultures.

Accademia Internazionale Partenopea Federico II: A Beacon of Culture and Collaboration

The Accademia Internazionale Partenopea Federico II, based in Naples, Italy, is a respected cultural institution renowned for its significant contributions to the promotion of arts, journalism, science, and history. With a strong emphasis on local traditions and Mediterranean heritage, the academy has become a focal point for cultural exchange and collaboration.

The academy's commitment to fostering democratic principles, mutual tolerance, and respect for cultural diversity has earned it international recognition, including registration with the United Nations and the European Transparency Registry.

Through its various initiatives, such as the prestigious "Premio Internazionale d'Arte e Cultura Città di Napoli," the academy has played a crucial role in elevating Neapolitan culture and promoting intercultural dialogue. Its collaborations with local and international entities have further strengthened its impact, contributing to projects that raise public awareness about civil rights and communal well-being.

Cav. Cannone
The awards received by T.A.H. the Prince-Bishop and Apostolic Princess were conferred by H.E. Cavaliere Domenico Cannone, Magnifico Rettore (Magnificent Rector, the title of the head of the Academy). Cavaliere Cannone is also a general officer in the Pontifical Walsingham Guard and a general officer in the Corpo Sanitario Internazionale della Croce Rossa. 

A Milestone for the Mediterranean Cultural Landscape

These recent awards by the academy reinforces the vital role that institutions like the Accademia Internazionale Partenopea Federico II play in nurturing and showcasing the rich tapestry of culture that defines the Mediterranean region and beyond.

Saturday, April 13, 2024

A Caring, Regal Touch in the Classroom - Grand Duchess Wanda Receives Teacher of the Year Award

By A. DiNardo

ROME-RUTHENIA 14 April 2024 (NRom)

Recently H.I.R.H. Grand Duchess Wanda of Rome-Frankfurt has been honored with a prestigious Teacher of the Year award, a testament to her unparalleled dedication and influence in education. Teaching English at a high school in the USA, she has not only imparted linguistic knowledge but also life-changing lessons to her students. Her selection for this award from a competitive pool of educators across 30 high schools underscores the profound impact she has made in her students' lives and in the educational community at large.

A Teacher Like No Other

A senior member of the Pontifical Court in the United Roman-Ruthenian Church, Grand Duchess Wanda's approach to teaching in high school goes beyond traditional methods. Her students, who have been vocal in their admiration and respect for her, highlight not just her dedication to teaching English but also to instilling valuable life lessons. "I believe that you have changed people's perspective on life," one student remarked, encapsulating the transformative experience of being under her tutelage. Her commitment to education is evident in the hours she dedicates to grading with quality, ensuring each student receives the feedback they need to excel.

What makes her shine even more is her consistent, positive demeanor. "Her mood is always amazing," commented another student, hinting at the encouraging and uplifting atmosphere she creates in her classroom. This positive environment fosters learning and personal growth, making every lesson not just educational but also a journey of self-discovery for her students.


More Than Just a Teacher

The Grand Duchess's dedication to her students' well-being and academic success is unmistakable. "It is evident that you care about each and every student as well as their ability to grow," said a student, shedding light on her personalized approach to teaching. This individual attention ensures that no student feels left behind, making her classroom a space where every student believes in their potential to grow and succeed.

Her teaching style, characterized by dedication, empathy, and a commitment to excellence, has not only helped her students excel academically but has also taught them valuable life lessons. The Grand Duchess has effectively used her platform and role as an educator to inspire her students, teaching them the importance of hard work, perseverance, and compassion.

The Grand Duchess's holds a unique position in that her role goes beyond that of a typical educator. Her dedication to education is an integral part of her sense of humanitarian service. And, her position within the church allows her to blend her passion for education with her commitment to serving others. 

For Grand Duchess Wanda, education is not just about imparting knowledge; it is about empowering young minds to become compassionate and informed individuals. Her commitment to education and humanitarian service sets an inspiring example for others. She believes that she can make a meaningful difference in the lives of her students and the wider community, and her recent teaching award shows her efforts are recognized and appreciated by both her students and her fellow educators. 

Leaving a Lasting Legacy

The Teacher of the Year award is a fitting recognition for Her Highness's contributions to education. However, her legacy extends beyond this accolade. Through her innovative teaching methods, some feel she has raised the bar for the way English is taught, making it more engaging, relevant, and impactful for her students. Her ability to connect with her students on a personal level, coupled with her dedication to their growth, has left an indelible mark on their lives.

In a time in which education can sometimes feel disconnected from the realities of life, the Grand Duchess has bridged that gap. She has shown that it is possible to teach not just academic content but also lessons that prepare students for the challenges and opportunities of life. Her achievement as Teacher of the Year is a beacon of excellence in the teaching profession, and her story is a powerful reminder of the impact a dedicated teacher can have on their students' lives. Most importantly, her commitment to education and her students' success stands as a testament to her character and dedication. 

The Grand Duchess is not just a teacher but a mentor, a guide, and an inspiration to her students, colleagues, and the broader educational community. In the end, it is clear that the historical legacy she maintains only enhances her role in the classroom, bringing a unique perspective and a deep-seated passion for education that has rightfully earned her the admiration of her students and the recognition of her peers as Teacher of the Year.

Tuesday, March 26, 2024

The Pontifical Household Responds to Tragic Bridge Collapse in Baltimore

By J. DuBois

ROME-RUTHENIAN 26 March 2024 (NRom)

In the wake of a catastrophic event that saw a Singapore-flagged vessel collide with the Francis Scott Key Bridge in Baltimore, Maryland, USA, the Pontifical Household has expressed its deep sympathy and concern for all those affected.

It was a scene that could have been plucked from the script of a disaster movie. The Dali, a massive cargo ship, was leaving the Port of Baltimore when it struck the Key Bridge, a vital artery for the city's transportation system. Officials report that the crew had issued a warning of a power issue and sent out a "mayday" call before the collision occurred. The footage that has since circulated online shows the harrowing moment when the ship collided with one of the bridge's columns, causing it to snap and collapse into the water below, partially landing on the vessel itself. A burst of flames and smoke could be seen rising into the night sky, painting a grim picture of the incident.

The aftermath of the collapse was nothing short of chaotic. Several vehicles, including those of contractors who were on the bridge repairing potholes, plunged into the river below. The water temperature that day was measured at a chilling 48 degrees, dangerously cold enough to induce hypothermia in minutes. Maryland Transportation Secretary Paul Wiedefeld confirmed that two individuals were rescued from the icy waters. One was miraculously unharmed, while the other remains in very serious condition. The community and emergency services have rallied together in a display of solidarity and swift action, but the incident has left many shaken.

The Pontifical Household's Message of Compassion

In the face of such tragedy, the Pontifical Household has issued a statement expressing its profound sympathy and concerns for all those impacted by the bridge collapse. The message highlights the importance of community support and the power of collective prayer during times of crisis. It is a reminder that, in the midst of despair, there is hope to be found in human kindness and solidarity.

As the city of Baltimore begins to heal and rebuild, it is clear that this incident will not soon be forgotten, serving as a poignant call to action for all involved. The road to recovery will be long and fraught with challenges. However, with the support of the global community and the guiding light of compassion and empathy, there is hope yet for a brighter, safer future. 

Wednesday, January 17, 2024

The Profound Impact of Violating Religious Freedom: Why it's More than Just a Crime

By Marie Derosiers

ROME-RUTHENIA 17 January 2024 (NRom)

It is a basic tenet of the doctrine of the United Roman-Ruthenian Church that religion is an integral part of human existence, shaping our beliefs, values, and identities. It nourishes the soul and provides individuals with a sense of purpose, community, and moral guidance. To violate someone's religious freedom or rights is not only unjust but can be considered equal to or worse than other crimes. Just as sexual assault violates the dignity of a human person, so too does religious discrimination, which not only infringes upon the person but also attacks the soul and the very essence of their identity.

Religion goes beyond mere rituals and traditions; it encompasses one's deepest convictions and spiritual connection with God. It answers existential questions about the meaning and purpose of life, offering solace during times of hardship and providing hope for the future. For the faithful worldwide, the Orthodox Old Catholic faith acts as a guiding force that shapes their behavior and provides a moral framework to navigate life's complexities. For the orthodox, there is no difference between the spiritual journey and regular life. Instead, they are intertwined to the point that they are one.

Moreover, the Church plays a pivotal role in fostering social cohesion and community. The Church brings individuals together, both locally and around the world, creating bonds based on shared beliefs, heritage, culture, and values. The Church-based communities provide support networks that offer comfort during challenging times and celebrate joys collectively. By violating someone's religious freedom or rights, we not only disrupt these crucial networks but also fracture the anchor that the faith provides. That disruption may leave people vulnerable and alone. 

The Impact of Violating Religious Freedom

To understand the gravity of violating religious freedom, we must recognize its profound impact on individuals and societies. When someone's religious rights are infringed upon, they are stripped of their autonomy and forced to conform to beliefs or practices that go against their core convictions. This undermines their sense of self, erodes personal dignity, and can lead to feelings of isolation, discrimination, and even trauma.

Religious discrimination can manifest in various ways, including exclusion from social activities, denial of employment opportunities or promotions, or even physical harm. Such acts not only impede an individual's ability to practice their faith freely but also perpetuate a cycle of intolerance and prejudice within society.

Protecting Religious Freedom: A Moral Imperative

Respecting religious freedom is not merely a legal obligation but a moral imperative. Just as we condemn crimes such as murder for violating the fundamental right to life and sexual assault for violating the dignity of an individual, we must equally denounce any form of religious discrimination or persecution. Every person has the right to believe in and practice their religion without fear of reprisal or marginalization.

To create a more inclusive and tolerant society, it is essential to promote dialogue and understanding among different religious communities. Education plays a crucial role in dispelling misconceptions and fostering empathy towards diverse beliefs. By embracing religious diversity and actively working towards protecting everyone's right to practice their faith freely, we can foster a harmonious coexistence that celebrates our shared humanity.

Thursday, November 16, 2023

Bishop Rutherford Receives Ghana Knighthood

Queen Adziwonor III and
Bishop Rutherford I
By M. Derosiers

ROME-RUTHENIAN 16 November 2023 (NRom)

His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia was honored with the rank of Knight Grand Cross of the Royal Order of Merit of Gbi-Hohoe-Ahado by Her Majesty Queen Adziwonor III of Gbi-Hohoe-Ahado (Ghana) for decades of distinguished global humanitarian service. As a token of gratitude and in recognition and appreciation of Queen Adziwonor III's own dedication to humanitarian work, the Prince-Bishop presented her with the rank of Dame Grand Cross of the Pontifical Order of the Eagle. This honor is a testament to her significant contributions in promoting peace and well-being among her people in Ghana.
Queen Adziwonor III provides
humanitarian assistance to her
people in Ghana
Both Bishop Rutherford and Queen Adziwonor are passionate advocates for global humanitarian action, including clean water, education, good health, and human rights. Their shared commitment to improving the lives of people around the world has brought them together in a mutual pursuit of positive change.
Insignia of the Royal Order of Merit
of Gbi-Hohoe-Ahado
The Pontifical Imperial State, United Roman-Ruthenian Church, headed by Bishop Rutherford, recently signed a diplomatic accord with Queen Adziwonor and the Royal House of Gbi-Hohoe-Ahado (click here to read more). Queen Adziwonor and Bishop Rutherford are leaders dedicated to impactful change, aiming to create a better world for all individuals regardless of their backgrounds or circumstances. This partnership signifies a commitment to collaboration in Christian charity and cooperation in addressing common interests and challenges.

Thursday, July 13, 2023

Bishop of Rome-Ruthenia named Fellow of the Institute on the Environment

By A. DiNardo

ROME-RUTHENIA 13 July 2023 (NRom)

H.H. Bishop Rutherford I of Rome-Ruthenia was recently named a Fellow of the University of Minnesota Institute on the Environment (IonE). The Institute, based in St. Paul, is a multi-disciplinary, multi-campus group based on the philosophy that in order "to solve today’s complex environmental challenges, we must go beyond business-as-usual thinking." The IonE connects innovators from around the University and focuses on strong collaboration with external partners, "all with an eye towards being responsive, agile, and entrepreneurial in the face of a changing world." In addition to his ecclesiastical role, Bishop Rutherford professionally specializes in behavioral science applications and sustainability. 

Fellows are often tenured professors, though there are exceptions. They are "senior researchers and thought-leaders that form the intellectual foundation of IonE" and are selected not only as a recognition of scholarly output, accomplishment, and impact, but with an expectation of service through the IonE. They are expected not only to have demonstrated excellence in the areas of sustainability or environmental justice, but also are well-established in their careers with a proven track record of applying research to solve real-world challenges. Moreover, in order to fulfill the mission of the IonE, Fellows are expected to have a track record of engaging those outside the university, accompanied with a strong sense of community impact.

A social sustainability specialist, Bishop Rutherford's work includes contributions in rural quality affordable housing in the Hispanic community, ecotourism as economic development, behavioral analysis of police-public interactions, and psychological factors in strategic behavior of climate policy. His sustainability training includes a master's degree in the field from the Harvard University Extension School and a PhD in agricultural economics from the University of Kentucky's College of Agriculture. He was also elected a Fellow of the Royal Geographical Society in London in 2018 and was elected to membership in the Explorers' Club in New York in 2005. He is also the author of Practical Economics in an Ever-Changing World, an economics textbook combining behavioral science, sustainability, and economic theory to better understand the reality of the world in which we live.

Wednesday, March 22, 2023

The Need to Incorporate Comprehensive Protection of Coasts and Oceans

FIRENZE-NUOVA ROMA 22 March 2023 (NRom)

This research article by Papa-Knyaz Rutherford I addresses the ongoing issues of oceanic and coastal protection due to scarce oceanic resources and their benefits for humanity. In addition to being shepherd of the Orthodox Old Catholic Apostolic See of Sts. Stephen and Mark, the Papa-Knyaz holds a Master of Liberal Arts degree in sustainability from the Harvard University Extension School. 

Perhaps since the dawn of civilisation, the oceans have provided life-giving sustenance and transportation to humanity. With over 40% of the world’s population living within 60 miles of a coast, the oceans and coastlines are intimately connected with people’s lives (“Factsheet: People and Oceans,” 2017). Furthermore, with approximately 90% of goods being moved around the world via the oceans, it is scarcely possible to imagine anyone not depending on the oceans (“IMO Profile,” 2020). However, it gets even more fundamental than food and transportation. Humanity depends on the oceans for over half of the world’s oxygen supply, and oceans absorb approximately 50 times more CO2 than the atmosphere (“Ocean-Atmosphere,” n.d.). Also, the oceans regulate earth’s temperature (“The Ocean-Atmosphere System,” 2017). Without properly functioning, well-balanced oceans, humanity will be in dire straits.

Unfortunately, the situation facing the world’s oceans with respect to both its benefits for humanity and marine life has been steadily deteriorating (Harrabin, 2013). Competition for the ocean’s scarce resources have been compounded by the world’s population more than doubling since the Second World War (“Attitudes About Aging,” 2014). That has made those scarce resources even more scarce and more in danger of long-term, potentially irreparable damage.

Fortunately, just as mankind has contributed to the problems the oceans face, humanity can help to turn the tide and restore balance to the ocean and the coasts. Some of the contributions to problems are unwitting, while others are the result of intentional harmful behavior, such as toxic dumping and overfishing. Helping people to see the scope of the problem and how their actions have contributed to problems, as well as how positive action could contribute to solutions has the potential to reverse much of the unintentional sources of damage. Other mechanisms, from regulation to action by NGOs and industry leaders, can also help reduce and, hopefully, eliminate the intentional sources of damage to the oceans and coasts.


Five major areas of concern regarding the sustainable future of coasts and oceans are interference with marine life by ships, degradation of coral reefs, depletion of fish stocks in certain areas due to overfishing, coastal erosion, and ocean discharge. This study will consider each of those problems and ways in which comprehensive protection programmes utilising legislation, industry, and private organisations can help to improve the situation for long-term sustainable success. Without such joint, cooperative efforts that not only seek to attack the problems directly, but are also aimed at widespread awareness within the general public, the current situation faced by the oceans and coasts will continue to deteriorate. The longer it the problem is left on its own, the more difficult it will be to reverse.

Ships and Impact on Marine Life

Shipping is important to transportation of both goods and people. Yet, commercial shipping, which is growing consistently in scope, poses a negative externality on marine life, especially in the form of noise pollution. Just as noisy construction sites and the like both provide benefits and cause noise pollution that irritates and can harm human beings, commercial shipping also causes noise that irritates and can do biological damage to marine life.

In the “Golden Age of Sail,” not only were there fewer ships, but they were also much more quiet. Even as the New World opened up and shipping boomed, the major shipping channels were far less busy than those of today. The primary source of noise for a sailing vessel is the movement of the hull through the water, which is, by comparison to underwater propulsion machinery, rather quiet (Bernardini, Fredianelli, Fidecaro, Gagliardi, Nastasi, and Licitra, 2019).


As steam and eventually diesel propulsion entered into marine engineering, the level of noise pollution increased (Erbe, Marley, Schoeman, Smith, Trigg, and Embling, 2019). As the population has expanded and the global economy spread and boomed, so too has commercial shipping expanded to keep pace with growing demand (“Global Freight,” 2019). Underwater noise pollution from shipping can cause organ and other physical damage to marine life, as well as alter animal behavior (Erbe, 2012). Some animals, especially whales and dolphins, are prone to being stranded due either to injuries or fear-based responses to noise (“Underwater noise: Causes,” n.d.; “Underwater noise: Consequences,” n.d.). Furthermore, noise may disrupt feeding and mating and cause marine animals to abandon habitats (“Underwater noise: Causes,” n.d.; “Underwater noise: Consequences,” n.d.).

Although some regulation does exist, there is actually very little effective regulation. In recent times, efforts to establish international cooperation to solve the problem of anthropogenic noise in the oceans have increased dramatically (“Resolution Adopted,” 2018; “Report from the Committee,” 2018). However, it seems very little progress in that regard has been made. Thus far the majority of progress has come from technical innovations in the maritime industry itself. Such efforts should continue and may indeed be the driving force behind ongoing positive change in the industry. Such efforts can be bolstered by effective regulations. However, legislation and regulations are complicated by the transnational, cross-border nature of the maritime industry and the international nature of the majority of oceans. Current efforts at multinational treaties to establish jointly-enforced regulations that prevent “bad behaviour” in the shipping industry should be continued with energy and a sense of purpose, backed by ongoing scientific research rather than being reactionary. That approach can help those trying to do the right thing from being thwarted by those who are determined to continue problems.

First Success Story

The cruise industry, often challenged for its environmental record, has taken steps to reduce carbon, sulfur, nitrogen, and particulate matter emissions, as well as reduce the impact of marine propulsion on marine life (“Turning Tides,” 2019). In response to bad press and growing government pressure around the world, many cruise ships are now outfitted with a propulsor known as an azipod, which is entirely electric and more efficient (“Azipod Electric Propulsion,” n.d.). Also, it is quieter, with fewer disturbances to marine life (“Potential Treatments,” 2012).

III. Degradation of Coral Reefs

At the present, coral reefs are suffering around the world. This is a significant problem especially because they support approximately 25% of all marine life in one way or another and provide valuable “coastal defence” by serving as buffers against wave action and protecting coastal wetland areas (“Importance of Coral Reefs,” 2020; “Coral Reefs Support,” n.d.).

Despite the importance of coral reefs to humans, human agency is nevertheless playing an active role in the global destruction of the reefs. Even something as simple as sunscreen, overall a valuable product to protect people from the sun, is believed to contribute to the destruction of coral reefs when it enters nearby sea water since some of the chemicals commonly found in traditional sunscreens can cause viral infections that result in coral bleaching (Danovaro, Bongiorni, Corinaldesi, Giovannelli, Damiani,…, and Pusceddu, 2008). Bleaching occurs ultimately as a response of the coral to environmental stress. When stressed, the coral loses a photosynthetic algae known as zooxanthellae, which are essential to survival and are responsible for the colour arrays of healthy coral (Bhagooli and Hidaka, 2004). Sunscreens need not even enter the water where the coral reefs are located, but merely need to be introduced into any water body that drains untreated into the oceans (Zachos and Rosen, 2019). Some areas, such as Australia and Mexico, have banned all sunscreen except “reef safe” sunscreen, which uses chemicals such as zinc oxide (McMahon, 2019).

It is not all due to humans, however. Changing ocean temperatures (though humans have a role in some of that) cause stress, which can lead to bleaching (Hoegh-Guldberg and Fine, 2004). Conflict with seaweed also is contributing to the bleaching problem (Zielinski, 2011).

Humans do also contribute to the problems facing coral by introducing pollution into the marine environment, as well as by certain questionable fishing practices, such as using explosives, which damages the coral (Actman, 2016). Even fishing practices that might seem common and harmless may be harmful to coral. One example is bottom trawling, in which nets with rollers dragged along the seafloor, even over coral, creating damage (Stiles, Stockbridge, Lande, and Hirshfield, 2010).

Many of the problems facing coral can effectively be solved with more stringent regulation. Regulation already exists that prohibits toxic dumping in oceans (Tornero and Hanke, 2016). More such legislation is needed on a global basis, given the interconnected nature of the oceans. Additionally, fishing practices can and are regulated. In the US, bottom trawling has been severely restricted (Fimrite, 2019). Of course, the problem is vast, and enforcement of both toxic dumping in the oceans and fishing naturally becomes logistically difficult. One way to help solve the enforcement problem is to commission parties within the fishing and maritime industry to help self-police, following a successful practice in Cuba that has helped preserve the reefs.

Second Success Story

The Parque Nacional Jardines de la Reina in Cuba has realised a great success in protecting their coral reefs. In fact, while coral reefs in the Caribbean overall have been suffering immensely, effective efforts by Cuba have created an environment that has resulted in reefs that are better protected and preserved than most in the Caribbean (Lippsett, 2017; Rader, 2012). One reason for this success is a high degree of tourism regulation, with tourism also generating revenue used for ecological management (Burke, 2014; Stearns, 2020; Puritz, 2017). The park also has a team of experts that the guide ecosystem management policies, as well as partnerships with NGOs and scientific organisations around the world (Whittle, 2011; Burke, 2014).

In order to deal with the problem faced by the park, i.e., enforcement, management derived a clever solution. They outsourced some of their enforcement to a private company that is also the diving service provider for tourists, with enforcement duties being a condition of the company’s monopoly rights (Burke, 2014).

Depletion of Fish Stocks

The rising amount of depletion of fish stocks around the world is an ecological problem, as well as an economic and humanitarian problem. Approximately 90% of fisheries are nearly depleted (Kituyi and Thomson, 2018). Given that fish is a major element of worldwide food supply, the depletion of the fish stocks has the potential to contribute to a major increase in global hunger and starvation.

One major cause of fish stock depletion is government subsidies for the fishing industry, most of which benefit large fleets rather than the small fishing operations, which employ approximately 90% of all fishermen (Kituyi and Thomson, 2018). This naturally impacts the livelihood of people employed in the commercial fishing sector (Kituyi and Thomson, 2018).

Other contributing factors to overfishing are intentional acts that are part of a tragedy of the commons. One egregious example Cape Cod was known as the Codfather. Although eventually stopped by the government, his fleet employed mafia-like tactics and overfished so much that the biomass may or may not recover (Farzi, 2019).

As these examples demonstrate, strong regulation is needed to help stop overfishing and give the biomass a chance to regenerate so that the ocean ecosystem is not disrupted, unnecessary contributions to global hunger may be avoided, and future generations in the commercial fishing sector may continue their profession. One legislative measure that could be employed is to end the present system of fishing subsidies, which could instead be diverted into sustainable ocean ecosystem management projects (Kituyi and Thomson, 2018). As with many regulations pertaining to the ocean, enforcement again becomes problematic. This is particularly true since some of fish may migrate, and overfishing in the waters of one nation may impact the situation faced by another nation. Additionally, the fact that most of the ocean is international compounds the issue. Therefore, regulatory measures are only as good for this problem as international treaties allow. Additional international cooperation must be sought. However, the potential near-term impact to the bottom line of fishermen must not be neglected in such discussions, since the industry support will make regulatory measures much more effective.

Coastal Erosion

As with the problem facing fisheries, coastal erosion is both an environmental problem and an economic problem. In the United States, for example, coastal erosion causes approximately $500 million each year in property damage (“Coastal Erosion,” 2019). Ecologically, coastal erosion also interferes with wetland environments, threatening the plants and wildlife in those areas (“Coastal Erosion,” 2019). Much of coastal erosion increases are caused by human agency. However, solutions have a potential for side effects, as solving coastal erosion in one location could lead to erosion and another coastal area (Labuz, 2015).

Though there is a definite need for strong regulation to curb coastal erosion due to human interference, care must be taken in the creation and enforcement of such regulations to avoid creating additional problems. Government regulation to help solve coastal erosion should be focused both on reducing the erosion in the first place and on mandating mitigation efforts such as land reclamation programmes.

Ocean Discharge

Discharge of waste into the ocean is an obvious problem. One of the classic examples is the soda can “sixpack” rings in which fish can become trapped (“This Brewery,” 2019). And, of course, toxic materials find their way, accidentally or intentionally, into the oceans (Tornero and Hanke, 2016). The problem is straightforward, yet it is ongoing and becoming worse.

The straightforward nature of the problem of ocean discharge, as well as the increase in its magnitude underscore the significant need for regulation and enforcement. Without regulation and careful enforcement, businesses are effectively free to dump whatever they wish directly into the ocean or into a body of water that flows into the ocean. Yet, it is not only a corporate problem. The trash discarded by private citizens directly into the ocean, into bodies of water that flow into the ocean, or even into storm drains that drain in some way eventually to the ocean is a major contributing factor (“Stormwater Runoff,” 2020). Therefore, regulation on such discharge is clearly something that is important to maintain and expand for the protection of the ocean. Public campaigns for awareness and active participation should accompany regulatory measures.

Conclusions

Interference with marine life by ships, degradation of coral reefs, depletion of fish stocks in certain areas due to overfishing, coastal erosion, and discharge other refuse into the oceans are five major threats to the ecosystem of the ocean, with additional second-order threats to humanity and the economy. Humanity depends upon the oceans for food and transportation, as well as for temperature regulation and oxygen. Not to protect the oceans is ultimately to point a loaded gun at ourselves. Unfortunately, as the population grows, a tragedy of the commons has resulted, coupled with selfish behaviour on the part of companies, individuals, and sometimes even governments. The scarce resources of the ocean are becoming even more scarce.

Due to the nature of the problems facing the oceans today, there is a definite need for continued and expanded strong regulation and protection programmes. There remains a problem of enforcement and implementation, given the multi-national and cross-border nature of the oceans, as well as the large international section of the oceans. Therefore, protection programmes and regulation must be accompanied by diplomatic efforts leading to treaties that indicate a shared goal of oceanic protection. Furthermore, heavy-handed measures against companies and individuals, especially where a real or perceived economic damage may happen, are counterproductive. Thus industry and public cooperation are essential, suggesting the need for a comprehensive industry and public relations effort to accompany any regulatory efforts. The problem impacts everyone, and therefore the solution should, as much as possible, involve everyone. 

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Note: This article first appeared in Telicom, 34(1) in 2022.