H.E. Marquis Tony Williams Recognized for Ecclesiastical, Diplomatic, and Nobiliary Service

By A. DiNardo

ROME-RUTHENIA 2 July 2026 (NRom)

Marquis Tony Williams continues his distinguished service across ecclesiastical, diplomatic, and nobiliary institutions connected with the United Roman-Ruthenian Church and affiliated noble houses. Among other roles, Williams serves as Ambassador to the Pontifical Court of the United Roman-Ruthenian Church and holds the title of Chancellor and Adontefia of the Royal House of Gbi Hohoe Ahado. His work is  part of a commitment to faith, tradition, cultural heritage, and service within the wider Christian and noble communities.

His titles include Marquis and Baron of Checua of the Royal and Serene House of Chíquiza, Chancellor of the Ducal House of Checua and Cavaliere Ecclesiastico e Nobile della Chiesa.  These honors recognize his continued dedication to the preservation of historic traditions and ceremonial service.

The dignity of Baroness has also been bestowed upon the Marquis’s wife suo jure (in her own right) by the Royal House of Friuli. By this recognition, she is likewise numbered among the Nobility of the Church in her own right, reflecting her own standing within the ecclesiastical and nobiliary traditions associated with the House.

These distinctions complement a long record of service that includes 22 years in the United States Army, from which he retired as a Master Sergeant. He also holds the ranks of Warrant Officer in the Louisiana State Guard, holds the rank Honorary Colonel of the Pontifical Walsingham Guard, Military Knight and Colonel of the Ecclesiastical Knight Defenders of the Faith. He is also Lord of the Manors of Packwoods and Skeeby, a Companion of the Noble Company of Saint Mary of Walsingham, and a member of the Roman-Ruthenian Nobility Association. 

Through these offices and honors, the Marquis represents a life of service to the nation, grounded in faith, dignity, heritage, and loyalty to the Church and its traditions. Supported by his wife, Baroness of the Royal House of Friuli, his continued work stands as a testament to the timeless importance of spiritual service, cultural stewardship, and honorable leadership within the Christian community.

A Tradition of Honor: The Pontifical Walsingham Guard in Italy’s 4 November Commemorations

H.E. Major General Count
Giancarlo Martini, Senior
officer of the PWG in Italy

By A. DiNardo

ROMA 4 December 2025 (NRom)

Every year on 4 November, Italy pauses in collective remembrance. The Day of National Unity and the Armed Forces, born from the armistice that ended Italy’s involvement in the First World War in 1918, remains one of the country’s most solemn civic observances. It is a day when silence returns to the fields once torn by artillery, and when the nation honors the sacrifice of millions. Among the ceremonial presences who help give form to this annual act of memory is the Pontifical Walsingham Guard, the ceremonial guard unit of the United Roman-Ruthenian Church, represented in Italy by His Excellency Major General Count Giancarlo Martini as senior officer.

An Annual Commitment to Memory

For years, the Pontifical Walsingham Guard has taken part in the national commemorations, standing alongside military units, veterans’ associations, civic leaders, and clergy. Their participation honors not only the fallen, but also the deep spiritual and cultural bonds that link memory, identity, and sacrifice. Count Martini and the Italian members of the Guard have become a familiar and respected component of the day’s rites, an expression of solemnity rooted in faith, discipline, and historical consciousness.

In cities and towns across Italy, and especially at the national ceremonies in Rome and Vittorio Veneto, the Guard joins the long line of those who safeguard remembrance. Their role underscores an essential truth: that memory, to survive, must be renewed through ceremonial acts, visible symbols, and intergenerational witness.

The Weight of History: From the “Ragazzi del ’99” to the Silence of the Armistice

The 4 November commemoration marks the final cessation of hostilities between Italy and the Austro-Hungarian Empire. On the night between 3 and 4 November 1918, the guns fell silent. Pope Benedict XV had called the Great War an “inutile strage” (a useless slaughter) and indeed the cost was almost incomprehensible: 17 million dead worldwide, including over 1.2 million Italians.

Among the most tragic figures were the “Ragazzi del ’99”, boys not yet eighteen, conscripted before reaching the age of majority. More than two million young Italians were mobilized, many of them perishing on the Grappa, the Piave, and the Montello. Today their memory endures in the annual ceremonies, where the Guard participates when possible, representing continuity with the ideals of service and fidelity that transcended the horror of trench warfare.

Vittorio Veneto: A City of Victory and Mourning

The final Italian victory at Vittorio Veneto, achieved between 24 October and 3 November 1918, cemented the significance of 4 November in national consciousness. With 57 Italian divisions supported by allied British, French, Czechoslovak, and American units facing 73 Austro-Hungarian divisions, the battle sealed the fate of the collapsing empire. The city, now decorated with the Gold Medal of Military Valor and the Golden Cross of Army Merit, remains a shrine of remembrance for 23,000 Italian and foreign soldiers who now rest in eternal peace on the slopes of Monte Grappa, the “mountain-cemetery.”

The 2025 National Ceremony

The 2025 national ceremony, held as always on 4 November at the Tomb of the Unknown Soldier at Rome’s Altare della Patria, will once again gathered Italy’s highest authorities: President Sergio Mattarella, Minister of Defense Guido Crosetto, military leaders, and delegations from across the Republic. As in previous years, the Pontifical Walsingham Guard, under its senior officer in Italy, Major General Count Martini, took part, continuing its tradition of dignified representation.

A Century Since the “Battle for Grain”

The year 2025 also marks the centenary of the “Battaglia del Grano,” launched on 14 June 1925. It was a massive national campaign to achieve cereal self-sufficiency in a post-war Italy devastated by hunger and financial crisis. The initiative, driven by agronomists like Nazareno Strampelli, transformed Italian agriculture through new seed varieties, land reclamation projects, and unprecedented mobilization of institutions, schools, clergy, and rural communities.

Though not without contradictions, unsuitable lands were converted at great economic cost, and traditional crops were sometimes sacrificed, the campaign left a lasting legacy in the modernization of Italy’s rural landscape. As the nation reflects on this centenary, the Guard’s participation in commemorations again underscores how memory is interwoven with national renewal and identity.

Maria Bergamas and the Eternal Flame

No 4 November commemoration is complete without recalling the Unknown Soldier, chosen in 1921 by Maria Bergamas, a mother from Trieste whose son Antonio died in the war. Her choice, placing a white chrysanthemum and her black veil on one of eleven anonymous coffins in the Basilica of Aquileia (Metropolitan seat of the Prince-Bishop of Rome-Ruthenia), became a gesture of immeasurable symbolic power.

On 4 November 1921, the chosen remains were brought to Rome, where they now lie beneath the perpetual flame of the Altare della Patria. The Unknown Soldier is “the Hero of every Hero,” representing all who died without a name, a rank, or a grave of their own.

When the Pontifical Walsingham Guard participated during the annual homage to the Unknown Soldier, it embodies a bridge between faith, national memory, and the moral imperative never to forget the cost of freedom.

A Guard of Faith and Remembrance

The Pontifical Walsingham Guard continues to affirm that remembrance is not simply an honor or obligation, it is a mission of service to others. The participation of the Guard's Italian-based membership is an act of devotion to the fallen, a tribute to Italy’s enduring unity, and a reminder to younger generations that peace is built upon the sacrifices of the past.

As 4 November returns each year, Italy renews its pledge to remember. And standing among the guardians of that memory, at the Altare della Patria, on the slopes of Monte Grappa, and in towns across the peninsula, the Pontifical Walsingham Guard remains a steadfast witness to honor, duty, and the eternal flame of national gratitude.

Walsingham Guard Colonel Tony Williams Re-Elected to Lead Historic Odd Fellows Lodge

By Staff

SHREVEPORT, LOUISIANA, USA 11 November 2025 (NRom)

Marquis Tony Williams, Honorary Colonel of the Pontifical Walsingham Guard and officer of General Command, has been re-elected to a second term as Noble Grand (President) of the Independent Order of Odd Fellows Lodge in Shreveport, Louisiana.

Neith Lodge, founded 177 years ago, is among the oldest in the state and holds its meetings within the Grand Lodge of Louisiana IOOF headquarters. Colonel Williams presided over the recent meeting and election, which took place in observance of both U.S. Veterans Day and U.K. Remembrance Day, wearing his Walsingham Guard insignia — including rank shoulder boards, epaulettes, and ceremonial ribbons — in honor of the occasion.

A distinguished retired U.S. Army combat veteran (Master Sergeant) and current member of the Louisiana State Guard (Chief Warrant Officer 2), Colonel Williams is also recognized as the 14th Lord of the Manor of Packwoods and 14th Lord of the Manor of Skeeby. His long record of military and civic service continues to reflect the principles of faith, duty, and fellowship espoused by both the Guard and the Odd Fellows.

The Independent Order of Odd Fellows (IOOF), founded in the 18th century, is a worldwide fraternal organization dedicated to the timeless virtues of Friendship, Love, and Truth. With a deep-rooted tradition of charity and community service, the Order has historically established orphanages, hospitals, and homes for the elderly — tangible expressions of its commitment to compassion and human dignity.

Colonel Williams’ leadership embodies these enduring values, uniting the spirit of Christian brotherhood with steadfast service to God, country, and community.

In Memoriam: Major General Claudio Donnaloia, WG - Chief Heraldic Officer and Lifelong Servant to the Public Good

TARANTO 10 July 2025 (NRom)

The community of Taranto gathered with deep emotion in the Church of Sant’Antonio to bid farewell to Major General Claudio Donnaloia, a devoted public servant and long-standing civil protection volunteer, who tragically lost his life in a shipwreck last Sunday at the age of 73.

General Donnaloia was among four yachtsmen who went missing at sea. As of now, only one other body has been recovered. His brother Pasquale and fellow sailor Antonio dell’Amura remain unaccounted for.

A figure of steadfast commitment to public service, Donnaloia held the rank of Major General in the Pontifical Walsingham Guard and served as its Chief Heraldic Officer. Beyond his heraldic and military contributions, he dedicated years to civil protection as a volunteer with the Era Magna Graecia and served as national inspector for the Eco-Zoo Guard—roles that reflected his deep dedication to environmental preservation and humanitarian aid.

The funeral service was marked by solemnity and honor. His coffin, draped with symbols of his life’s mission, was accompanied by a guard of honor. Resting atop were his ceremonial cap and a photograph in full uniform — powerful reminders of a man whose life was defined by courage, discipline, and an unwavering sense of duty.

His body was recovered Monday evening off the coast of Bernalda, in the province of Matera. The search continues for the others who remain missing.

In mourning his loss, the community not only honors a distinguished officer, but a man whose life was rooted in solidarity, service, and an enduring commitment to the common good.

The Rev. Archpriest Guy Mackey Honored for Outstanding Service and Bravery

Archpriest Guy Mackey in Walsingham Guard
uniform, wearing the
newly-awarded Julian Cross.

By M. Derosiers 

ROME-RUTHENIA 1 February 2025 (NRom)

The Rev. Archpriest Guy Mackey, OPA, Col, WG, has been awarded the prestigious Julian Cross, 2nd Class, a major award of the Pontifical Walsingham Guard, United Roman-Ruthenian Church. The medal was given by His Apostolic Highness the Prince-Bishop of Rome-Ruthenia in recognition of Archpriest Mackey's courage and unwavering commitment to public service. Additionally, he has received the PWG Combat Action Ribbon, further acknowledging his dedication to the safety and well-being of those in need.

Col. Mackey was commended for his decisive and composed actions in a challenging situation, demonstrating the values of service, leadership, and selflessness. His ability to maintain control under pressure and protect those around him exemplifies the mission and principles of the PWG and the broader faith community.

Julian Cross
2nd Class

The Pontifical Walsingham Guard, an ecclesiastical and humanitarian organization within the Roman-Ruthenian Church and State, bestows this medal upon members who exhibit exceptional bravery and service in alignment with their mission. It is awarded in its first instance in the 2nd class. The 1st class may only be awarded after receiving the 2nd class. The recognition of Archpriest Mackey underscores his steadfast dedication to his faith, community, and duty.

For more information, please visit the Pontifical Walsingham Guard website. 

Walsingham Guard Colonel represents Gordons

By Staff

FLORIDA 24 January 2025 (NRom)   

Tony Williams, a Colonel on the General Staff of the Pontifical Walsingham Guard, attended the 47th Central Florida Highland Games this month. What makes this a historic event is that Clan Gordon was the “Honored Clan” and 2025 marks its 60th anniversary. Williams, is an Executive Board Member of the House of Gordon USA and serves as the Treasurer and Scholarship Chairman. The guest of honor was the Chief of Clan Gordon, also known as the 13th Marquis of Huntly. 

Above: Tony Williams, Treasurer & Scholarship Chairman of the House of Gordon USA and Granville Gordon, 13th Marquis of Huntly, Chief of Clan Gordon.

Williams, also known as the 14th Lord of the Manor of Packwoods, took part in the opening and closing ceremonies which included bagpipe performances and other Scottish traditional events. The House of Gordon USA awards scholarships annually to bagpipers, Scottish traditional dances, and Highland competitive athletes, which Williams oversees. The House also supports the Gordon Highland Museum in Scotland and maintains a relationship with the Chief who hosts the annual Aboyne Highland Games in Scotland.

Colonel Williams is also a member of the Roman Ruthenian Nobility Association and commissioned within the Honor Guard of the Noble House of Chiquiza.

Distinguished Leader Baron Dr. Norvell Vandervall Coots of Esne and Rottingen Passes Away at 65

Baron Coots of Esne and
Rottingen in the uniform
of a Lieutenant General
of the Pontifical
Walsingham Guard

ROME-RUTHENIA 18 June 2024 (NRom)

H.E. Baron Dr. Norvell Vandervall Coots of Esne and Rottingen, Lieutenant General, PWG, a distinguished figure in both the military and medical communities, died at Maryland's Shock Trauma Center on Wednesday, June 12, 2024, due to complications from injuries sustained in a horseback riding accident on US Memorial Day. He was 65 years old. A retired general from the U.S. Army, he was also a hereditary aristocrat as a member of the nobility of the Pontifical Imperial StatePontifical Imperial State, the French nobility, and the Moldovan nobility. The Pontifical Household has declared a period of mourning. 

A Life of Service and Dedication

Baron Coots was a man of many accomplishments in medicine, in the military, and in the Church. He was a Noble Companion of the Noble Company of the Court of St. Mary of Walsingham and held the office of Master of the Virga Rubea, a high-ranking office in the Pontifical Court of the Pontifical Imperial State responsible for escorting the Patriarchal Staff of St. Stephen in procession, which bears a relic of the saint.

In addition to his religious roles, Baron Coots was a Lieutenant General, the highest rank conferred, in the Pontifical Walsingham Guard, where he served as Chief of Medicine. (He was the only officer to hold that rank.) He was also a Knight of the Order of the Pontifical Imperial State, a Knight Grand Cross of St. Gregory the Great, and a Knight of the Legion of Honor of the French Republic. 

Distinguished Medical Career

Beyond his religious commitments, Baron Coots had a distinguished career in healthcare leadership. Most recently, he served as the Chair of the National Institute of Health's Clinical Center Research Hospital Board, which was established in 2016 to oversee operations at the NIH Clinical Center.  Prior to that, Coots led Holy Cross Health in Silver Spring, Maryland for seven years before retiring in 2024. Under his leadership, Holy Cross Health became a regional leader in comprehensive cancer care, and he established a program to address the specific healthcare needs of military service members, veterans, and their families.

Baron Coots retired from the United States Army in 2016 as a Brigadier General after 36 years of service and numerous awards and recognitions. His final assignments included serving as the Commanding General of Regional Health Command Europe and the Command Surgeon for the US Army Europe and 7th Army. He also held positions such as Deputy Commanding General of the US Army Medical Command, Assistant Surgeon General of the Army, and Surgeon General for the US Forces in Afghanistan. From 2008 to 2011, he was the final Commander of the historic Walter Reed Healthcare System and Walter Reed Army Medical Center in Washington, D.C.

Baron Coots (left) riding at the French Riding
Academy as a guest of the French Army

Remembering a Friend and Leader

His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia, a close friend of Baron Dr. Coots, expressed his deep sorrow upon learning of his passing: "Baron Coots, or 'Van' as his friends called him, was not only a dear friend of many years, but also an exemplary leader in his religious, military, charitable, and medical endeavours. We were fellow horsemen and spent a lot of time talking about horses. I also always admired his strong dedication to tradition. His unwavering dedication to serving others and his commitment to his faith will forever be remembered. The world has lost a truly remarkable individual, and his presence will be greatly missed."

An Enduring Legacy

The legacy of Baron Norvell Vandervall Coots of Esne and Rottingen will live on through the countless lives he touched and the organizations he served. His contributions to the religious community, military, and medical field will continue to inspire others to follow in his footsteps of service and dedication. As we mourn the loss of this extraordinary individual, we take comfort in knowing that his impact will endure, and his memory will be cherished by all who had the privilege of knowing him.

Pontifical Walsingham Guard at Italian Military Parade

By A. DiNardo

ROMA 2 June 2024 (NRom)

On June 2nd, Maj. Gen. Giancarlo Martini, representing the Pontifical Walsingham Guard and the Pontifical CourtPontifical Court of the Pontifical Imperial StatePontifical Imperial State, attended the Military Review for the Festa della Repubblica (the national day) of the Italian Republic. This annual event takes place at the Imperial Forum in Rome, in the presence of the Altar of the Fatherland and the President of the Republic, as well as other high-ranking government officials. Maj. Gen. Martini is a retired officer of the Italian Carabineri and continues to serve in the Pontifical Walsingham Guard. 

Despite the fact that it was pouring rain on the day of the celebration, the event was a memorable success. Maj. Gen. Martini's participation in the ceremony highlighted the importance of the Italian peninsula in the Pontifical Imperial State of Rome-RutheniaPontifical Imperial State of Rome-Ruthenia and the United Roman-Ruthenian ChurchUnited Roman-Ruthenian Church. 

The Festa della Repubblica commemorates the day in 1946 when the Italian people voted to establish the Italian Republic. It is a day of great national pride and celebration, with parades, military displays, and other festivities taking place throughout the country.

The Frecce Tricolori fly at the event.

Inside the Unique Governance of the United Roman-Ruthenian Church

By M. Derosiers

ROME-RUTHENIA 2 April 2024 (NRom)

Note: This article was updated 20 December 2025. 

The governance of the United Roman-Ruthenian Church and its historic temporal wing, the Pontifical Imperial State of Rome-Ruthenia is a topic that captures the imagination of many. At its helm is the Prince-Bishop of Rome-Ruthenia, a figure who combines ecclesiastical authority with sovereign dignity. This unique blend of roles is accompanied by an array of traditional auxiliary titles such as Prince of the Romans, Grand Duke and titular Karol of Ruthenia, and more. But who is the current head of the Church, His Apostolic Highness Prince-Bishop Radislav (Rutherford) I, Roman-Ruthenian Pope, and how is the incumbent of such a multifaceted position chosen? Is it a matter of bloodline, or is it an elective process? The answer lies somewhere in between, in a semi-hereditary, semi-elective ecclesiastical monarchy system that has roots in several historical precedents.

The United Roman-Ruthenian Church

St. Aftimios Ofiesh, Russian
Orthodox Bishop of Brooklyn,
one of the two Holy Fathers of 
the Apostolic See of the
United Roman-Ruthenian Church

The United Roman-Ruthenian Church is a canonical autocephalous patriarchal Apostolic Church of ancient Orthodox and Catholic origins, also with special status with the United Nations Economics and Social Council. It is also in hereditary descent from Rome and Russia and is considered the temporal successor of St. Peter. St. John Paul II relinquished the temporal claims of the Bishops of Rome, except for those pertaining to Vatican City, while St. Benedict XVI renounced the Patriarchal title. The succession to the temporal heritage of Rome now rests with the United Roman-Ruthenian Church as the next-closest heir in recognized and documented succession from St. Leo X in the Holy Roman Empire. The current structure and name resulted in 2023 when several jurisdictions merged. The modern principal diocese was established in 1978 (see more here), with autocephalous status in 2008 and patriarchal status in 2011. (See more at the Frequently Asked Questions.)

Pope St. Leo X, Prince of
Florence, one of the two
Holy Fathers of the
Apostolic See of the United
Roman-Ruthenian Church

The Pontifical Imperial State

In the rich tapestry of history, the states of the Church transcend time and hold great significance. The Pontifical Imperial State of Rome-Ruthenia is the titular secular wing of the United Roman-Ruthenian Church. It is the combination of the historic Pontifical Roman State and the Pontifical Kingdom of Ruthenia and All Rus' to which the Church is heir, carrying a legacy that spans centuries. 

To foster a sense of unity and represent all the historical territories associated with the patrimony of the United Roman-Ruthenian Church (which include an empire, three kingdoms, several principalities, and more), the modern name - Pontifical Imperial State of Rome-Ruthenia - was chosen. Uniting these historic states and church jurisdictions under one banner of fellowship strengthens the bonds of collective heritage within the United Roman-Ruthenian Church and writes a new chapter in their shared history. Despite our diverse backgrounds, we are all part of a greater whole. Today the Pontifical Imperial States stands as an ethno-religious cultural nation without political territory that constitutes a state unto itself, representing people across multiple modern political countries.

Top Left: Roman the Great, Tsar of All Rus'
Top Right: Lev II, King of Russia
Bottom Left: Valentinian III Augustus
Bottom Right: Constantine VII,
Byzantine Emperor of Rome

The Church's continued claim over the Pontifical Imperial State may seem puzzling to some, given that it no longer possesses any actual political territory and does not seek to control any political territory. Historical significance, autonomy from secular authorities, diplomatic recognition, and protection of church assets all are contributing factors. Yet, the Church's claim is rooted in its historical significance, for the Church still recognizes its historical connection and significance to the areas that once comprised the Pontifical Imperial State, even though they now belong to other modern political countries. Also, by maintaining its claim over the Pontifical Imperial State, the Church asserts its autonomy and independence from secular authorities. This symbolic declaration reinforces the Church's position as a sovereign entity and serves as a reminder of its spiritual authority. That allows the Church to maintain diplomatic relations with other entities, participate in international affairs, and to function as a sovereign state unto itself, despite lacking political territory. Furthermore, this claim acts as a safeguard against any possible challenges or encroachments on historical assets.

Full coat of arms of the
Pontifical and Imperial Household
of the United Roman-Ruthenian Church

The Semi-Hereditary, Semi-Elective Monarchy Explained

St. Peter the Apostle vested
as a Bishop of the
Gallo-Russo-Byzantine Rite
of the United Roman-Ruthenian Church

The governance structure of The United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia is neither purely hereditary nor entirely elective. This system mirrors the historical institution of hereditary bishoprics and nation-states governed by prince-bishops, with Montenegro often cited as a prime example. The current Supreme Pontiff, Pope Radislav I, holds his secular titles through his ecclesiastical office. Also, the several titles held by his family were bequeathed to the Church, thus making them now inseparable from the office of the Prince-Bishop of Rome-Ruthenia. And, today these titles are symbolic and no longer refer to (or seek) direct governance of a civil state. Therefore they form an ethno-religious nation without borders that constitutes a state unto itself, representing people across multiple modern political countries. For more on the Roman-Ruthenian Papacy, please see this page and this page. 

His Apostolic Highness the Most Holy Prince-Bishop Radislav I

Pope Radislav in short
habit, wearing the
decorations of the
orders of the Church.

Pope Radislav I of Rome-Ruthenia, elected as head of the Church in 2011, is a figure embodying humble service, dignity, and historical significance. His Apostolic Highness's lineage spans the great royal and noble houses of Europe, from the western realms to the eastern domains, including the Kingdom of Ruthenia that forms a major part of the Church's patrimony. He is part of the nobility of the Merovingian Dynasty, the Holy Roman Empire, and the Byzantine Empire. And, in his role as Supreme Pontiff, he is head of the Apostolic Household, known more formally as the Pontifical and Imperial House of Johnson-Roma-Rus', the ecclesiastical dynastic successors to the Houses of Rurikovich, Romanovich, and Ivrea. The family is entrusted with the sacred duty of upholding the traditions and values of the United Roman-Ruthenian Church and Pontifical Imperial State of Rome-Ruthenia. Although the family is Roman-Russian, with strong Latin and Slavic heritage, it also has a long history in the British Isles, North America, and the Caribbean.

Pope Radislav I of
Rome-Ruthenia 
in the clerical habit
of his office.

Despite his European roots, Pope Radislav I was born and raised in the United States, where he also descends from some of the most distinguished American families such as the Warren, Winslow, and Phillips families of Boston, among others. In addition to the United Roman-Ruthenian Church's history seminary, Pontifical Georgian College, he holds degrees from Harvard University Extension School, the Georgia Institute of Technology, and the University of Kentucky's College of Agriculture, Food, and Environment, and is also a behavioral scientist specialized in psychological economics. For Pope Radislav I, serving in his ecclesiastical role is more than a mere duty; it is the intersection of a profound familial obligation and a deeply-held act of faith. In 2025, the P.I. House of Johnson-Roma-Rus' celebrated 20 years of the restoration of the Roman-Russian dynasty. 

Historical Precedents of Hereditary Ecclesiastical Offices

Bishop Petar II, 
Metropolitan and
Prince of Montenegro

The concept of a semi-hereditary, semi-elective monarchy, as seen in The United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia, is not without historical precedent. The prince-bishoprics of medieval Europe, (such as Montenegro, already mentioned) served as theocratic states where the bishop held both spiritual and temporal power. These prince-bishops were often appointed through a combination of hereditary succession and election by religious or noble bodies, reflecting a governance model that balanced inherited rights with the endorsement of peers or the clergy. Today prince-bishoprics that are actively-functioning civil states are Andorra (which lies between Spain and France) and the Vatican City. 

A Fusion of Heritage and Duty

The governance of the United Roman-Ruthenian Church and the Pontifical Imperial State of Rome-Ruthenia is a fascinating blend of hereditary rights and elective processes. This unique system, rooted in historical traditions of prince-bishops and hereditary ecclesiastical offices, showcases the intricate ways in which spiritual and temporal powers can be united under a single leadership. The office of Prince-Bishop of Rome-Ruthenia embodies this fusion, bringing together a vast array of secular heritage intertwined with a deep commitment to ecclesiastical duties. The Roman-Ruthenian Pope's duty is to uphold a legacy that is both ancient and perpetually relevant.

The Pontifical Household Responds to Tragic Bridge Collapse in Baltimore

By J. DuBois

ROME-RUTHENIAN 26 March 2024 (NRom)

In the wake of a catastrophic event that saw a Singapore-flagged vessel collide with the Francis Scott Key Bridge in Baltimore, Maryland, USA, the Pontifical Household has expressed its deep sympathy and concern for all those affected.

It was a scene that could have been plucked from the script of a disaster movie. The Dali, a massive cargo ship, was leaving the Port of Baltimore when it struck the Key Bridge, a vital artery for the city's transportation system. Officials report that the crew had issued a warning of a power issue and sent out a "mayday" call before the collision occurred. The footage that has since circulated online shows the harrowing moment when the ship collided with one of the bridge's columns, causing it to snap and collapse into the water below, partially landing on the vessel itself. A burst of flames and smoke could be seen rising into the night sky, painting a grim picture of the incident.

The aftermath of the collapse was nothing short of chaotic. Several vehicles, including those of contractors who were on the bridge repairing potholes, plunged into the river below. The water temperature that day was measured at a chilling 48 degrees, dangerously cold enough to induce hypothermia in minutes. Maryland Transportation Secretary Paul Wiedefeld confirmed that two individuals were rescued from the icy waters. One was miraculously unharmed, while the other remains in very serious condition. The community and emergency services have rallied together in a display of solidarity and swift action, but the incident has left many shaken.

The Pontifical Household's Message of Compassion

In the face of such tragedy, the Pontifical Household has issued a statement expressing its profound sympathy and concerns for all those impacted by the bridge collapse. The message highlights the importance of community support and the power of collective prayer during times of crisis. It is a reminder that, in the midst of despair, there is hope to be found in human kindness and solidarity.

As the city of Baltimore begins to heal and rebuild, it is clear that this incident will not soon be forgotten, serving as a poignant call to action for all involved. The road to recovery will be long and fraught with challenges. However, with the support of the global community and the guiding light of compassion and empathy, there is hope yet for a brighter, safer future. 

Legal Officers Appointed to the Pontifical Walsingham Guard

By Jean DuBois

ROME-RUTHENIA 30 August 2023 (NRom)

Pontifical Walsingham Guard announces establishment of the new Legal Division. The following legal officers were appointed: 

H.E. Baron David H. Tsubouchi, Kt.B. (Col., WG), Chief Legal Officer

H.E. Countess Luz Eliyer Cárdenas (Lt., WG)

H.E. Chevalier Richard Lewis (Lt., WG)

H.E. Chevalier Édgar Fuentes (Lt., WG)

A look back on the first twelve years of the pontificate of BishopRutherford I

By A. DiNardo

FIRENZE-NUOVA ROMA 13 March 2023 (NRom)

The last twelve years of the pontificate of Bishop Rutherford I of Rome-Ruthenia witnessed a substantial restoration of the traditions of the Orthodox and Old Catholic faith, of the promotion of Christian civil society, and a wealth of production of liturgical, ethno-cultural, and historical works. The autocephalous Orthodox Old Catholic Apostolic See of Saints Stephen and Mark provided and continues to provide a beacon of stability, reflecting the light of Christ, through some of the most challenging times in modern history.

The various branches, affiliates, and missions of the United Roman-Ruthenian Church are found on every continent except (currently) Antarctica. Its clergy and people have provided humanitarian support, medical care, spiritual comfort, education, and advocacy for many people across the socio-economic spectrum on a global scale. During the 2020-2022 global pandemic, the church was active in a wide array of service, not the least of which was oriented towards the most vulnerable people around the world and the impact the pandemic had on them.

The Apostolic See also revived its seminary, Pontifical Georgian College (formerly St. George Theological Seminary); established the Pontifical Apostolic Library to archive historical books, documents, artifacts, and other works; built the modern Pontifical Walsingham Guard on the long military heritage of the Church's temporal heritage, serving as a modern ceremonial and humanitarian organization; the development and expansion of the Noble Company of the Court of St. Mary of Walsingham as a cultural and charitable nobiliary association within the Pontifical Court; formalized and perpetuated an important part of the legacy of King Peter II of Yugoslavia; revived and established orders of Christian chivalry; and, most importantly, building on its history and heritage, re-built a spiritual and temporal nation without borders that unifies the Church's heritage, religious expression, and culture of both eastern and western Christianity, serving as an example of brotherhood to all. 

The United Roman-Ruthenian Church, as a sovereign entity, also provides both local and high-level government policy advice and engages in diplomatic activity around the world. The temporal patrimony of the Church was also restored, under the unified name of the Pontifical Imperial State of Rome-Ruthenia. This integrated state is a multi-cultural, multi-ethnic nation today without borders that is heir to the Roman Empire and the Pontifical Kingdom of Ruthenia (Russia/Rus’). Its goal as an ethno-religious minority is the perpetuation of faith and culture. In 2019, the United Roman-Ruthenian Church, under the name of its non-profit foundation (United Roman-Ruthenian Church, Inc.) was admitted as an organization in special consultative status with the United Nations Economic and Social Council.

The Pontiff said, “The accomplishments of Our See are due to the guidance of the Holy Spirit and the faith and good works of Our team. We seek to build the Kingdom of God on earth for the greater glory of God. And, we preserve the ethnic and religious heritage of our culture, not as antiquarians, but to carry it into the future. Those who are here for their own mercenary interests or to promote the interests of some other group never last, while those who are here to serve God find a lasting home.”

The United Roman-Ruthenian Church is among those few churches in the world that are privileged to branch in Apostolic succession from the Roman Catholic, Russian Orthodox, Greek Orthodox, Old Catholic, Melkite Catholic, Syrian Antiochian Orthodox, Syrian Malankara, Armenian Orthodox, Coptic Orthodox, Armenian Uniate, Melkite (Greek) Catholic, and Chaldean (Babylonian/Iraqi) Catholic Churches. The most recent Patriarchs of ancient geographical Churches from which the Apostolic See of Sts. Stephen and Mark descends are both from the 20th century: Sergei, Patriarch of Moscow (Russian Orthodox) and Yousef VI, Patriarch of Babylon (Chaldean Catholic Church in Iraq). Part of the Church’s Roman succession is held in common with 95% the modern Vatican Church (Roman Communion) today, but the United Roman-Ruthenian Church also has much older lines as well, including the famous lines of Medici, Barberini, and Borghese. As a Church of united Apostolic heritage spanning East and West, it evokes memories of the Church before the Great Schism one thousand years ago and points to a Christian unity that often seems today like an elusive goal. On this, Bishop Rutherford said, “Satan tries to destroy the Church from within, making Christians fight amongst themselves, often over silly trifles.”

Among its most significant spiritual, cultural, and historical successes, the Apostolic See reestablished the Gallican Rite of the Catholic Church, in collaboration with the Merovingian Dynasty, and, drawing on its joint Eastern Orthodox and Catholic Apostolic heritage and authority, established approved the Gallo-Russo-Byzantine Rite and the Anglican-Byzantine Rite, all under the Catholicate of Rome-Ruthenia.

The accomplishments of the Apostolic See over the last twelve plus years also include compiling and publishing numerous liturgical books, with the See now publishing all of the books used in the liturgy throughout the entire United Roman-Ruthenian Church through its publishing house, St. George Seminary Press. That includes the entirety of the liturgical books and instructional material for the Gallo-Russo-Byzantine and Anglican-Byzantine Rites, as well as the earlier Anglo-Roman and Gallo-Roman (Gallican) Rites. 

Celebrating its 15th modern anniversary, with two millennia of history, the United Roman-Ruthenian Church is poised to carry the unified eastern and western Christian heritage and the model of traditional Christian society into the future.

Pontifical Walsingham Guard Toasts Tenth Anniversary!

By S. di Giardino

FIRENZE-NUOVA ROMA 24 October 2022 (NRom)

This year the Pontifical Walsingham Guard toasts its 10th anniversary of modern service. Though it traces its roots to various militaries in the 10th century and earlier, the modern organization was founded in 2012. As an ecclesiastical, humanitarian, and ceremonial organization, it no longer serves a de facto military purpose. Instead, it seeks to inspire lives of strength, compassion, and peace in its membership. Members of the Guard are almost exclusively drawn from military veterans.

Also, during this anniversary year, the Guard underwent a major reorganization. The complex structure was simplified, and the large number of units were combined. The current units more directly reflect the heritage of the Pontifical and Imperial Household. The current units are the Pontifical Ruthenian Palatine Guard, Noble Guard, Naval Guard, and Air Guard, as well as the Pontifical Airborne Guard of Honour. Together these provide homes of Christian-based humanitarian and benevolent service for veterans with the outward style consistent with each member's service background. Additionally, the Guard maintains an Office of Chaplains, as well as certain other offices as needed – such as medicine. Among the reorganized structure is a highly simplified rank structure in line with both the history and nature of the Guard today.

The membership of the Pontifical Walsingham Guard currently exists on four continents. Although it is part of the Pontifical and Imperial Household of the Imperial Roman Church, its ranks are open to Christians of all denominations. In fact, the Household continuously has preached against denominational snobbery and encouraged broad cooperation among the worldwide Christian population.

For more information about the Pontifical Walsingham Guard, please visit its website at: www.statopontificio.org/wg

Recent Earthquakes and Floods: Statement of the Chief of the General Staff of the Pontifical Walsingham Guard

By HIRH Msgr. Daniel Coberly v. Würzburg

FIRENZE-NUOVA ROMA 21 September 2022 (NRom)

HIRH Gr. Dk. Daniel Coberly,
Chief of the General Staff

The Chief of the General Staff of the Pontifical Walsingham Guard issued the following statement:

Our thoughts and prayers go out to the people of Mexico, Taiwan, Pakistan, and Puerto Rico as they struggle to survive devastating earthquakes and flooding. 

We ask that Guardsmen and others support rescue support activities and charitable groups to the extent possible. 

Should you wish to donate to disaster relief programs please consider the following well-known groups that offer food, shelter, clothing, medical care, emergency funds, and relocation assistance: 

Note: The Imperial Roman Church and all entities thereof are unaffiliated with the following and make no endorsement of their quality. Links are merely provided as a courtesy. Donors are advised to exercise due diligence before making the personal decision of whether or not to contribute.  

Pakistan: Unicefusa.org
Mexico/Taiwan:  sbpusa.org
Puerto Rico: Teamrubicon.org
Other:  RedCross.org
            DirectRelief.org
            World Vision.org
            ReactIntl.org
            samaritanspurse.org 

Statement by the Pontifical Walsingham Guard on Kentucky Floods

Msgr. Daniel Coberly
Chief of the General Staff

FIRENZE-NUOVA ROMA 01 August 2022 (NRom)

Statement by the Chief of the General Staff, HIRH Daniel L. Coberly  of the Pontifical Walsingham Guard on Kentucky Floods

Our thoughts and prayers are steadfast with the people of Kentucky and other states so terribly affected by recent rainfall and resulting floods. Indeed, increasingly dismal weather conditions throughout the world, including intense heat and drought in addition to such rainfall and floods are evidence of changing planetary conditions. We will do all we can to assist our fellows.

You may be able to help by contacting local government or the Red Cross.

Pontifical Court Mourns Loss of Commander of the Pontifical Airbourne Guard of Honour

FIRENZE-NUOVA ROMA 21 July 2022 (NRom)

The Pontifical Court announces the death of Major General H.E. Marquis William Weber of Alcazar, Honourary Commander of the Pontifical Airborne Guard of Honour in the Pontifical Walsingham Guard. The Marquis was also a retired Colonel of the US Army, Korean War veteran, and held the Patriarchal Service Cross in recognition of his service. His other honours included the Chivalric Military Merit Order of St. Adrian and St. Sebastian, the Chivalric Merit Order of St. Martin de Porres, the St. Michael Chivalric Airbourne Order of Merit, the Holy Military Order of St. Michael, the St. Michael Chivalric Airborne Order of Merit, the Borgo Priolo Distinguished Order of Merit, and the ceremonial office of Grand Constable in the Ecclesiastical Archducal House of Alcazar.

Statement of the Chief of the General Staff on Current Violence

By Msgr. Daniel Coberly 

FIRENZE-NUOVA ROMA 28 May 2022 (NRom)

The terribly sad events of recent days grieve all of us greatly, none more so than parents and relatives who lost a loved one. Our prayers are with them, for them, and for the children and adults who died senselessly. We all react normally to that abnormal situation...shocked, angry, aghast, seeking to assign blame, demanding what we think are simple solutions to a complex craziness. We seek to make sense out of nonsense, to rationalize the irrational. Yet we know in our hearts that the world has always been a violent place. There have been and may always be defective acts by defective people that seem senseless to the sensible and defenseless. Oh, we are indeed powerfully angry. Yet, there is a huge difference between our anger and the so-called "angry shooter". For we do not react to this major pain and insult with violence of our own; not even those millions among us who own "guns". Ponder that difference for a moment before over-simplified political polarizations kick in. For, we cannot imagine a more powerful rage than among a parent who lost an innocent child in such a terrible way....

The world is full of angry whackadoodles who learn from childhood, from entertainment that violence is ok and there is no reality to consequence. Our nation has encouraged whiners, not winners, sports stars not hard work, differences, not similarities. There are more “guns” than people, yes. There are also laws that people ignore, numbering in tens of thousands of laws still on books exceeding the populations of some major cities - and as a result, they are difficult to monitor and enforce. Few people with gun safety education-which should be everyone-harm anyone. There are those who would suppose there are more abortions that are not murders than there are such senseless acts of shooting children. When you change the way you look at things the things you look at change. A zillion laws will not stop one crazed person with a rock, a stick, a bat, a knife, a gun, a car….no amount of legislation will regulate morality nor common sense nor peace. No one is instantly ready at all times to stop one nut. We maintain military might to stop world-class bullies, but many die and legally murder to justly do so. It is the unjust that we each define that moves us, extremely evident in this cowardly and yes-crazy act. Some mental health care people say these shooters are “just angry, not crazy, not sociopaths, psychopaths, etc. others say spend more $$ on mental health care; certainly. That won’t stop a sane angry person though, will it? And not every looney toon. Consider also that many of these “sane and angry” are killed without us being able to accurately state their true mental health condition. We can read their manifestos, that to reasonable person sound rather unreasoned, unhinged with insane results. Personal example, a worldly education, a culture of compassion, of standards, of learning from failures and how to cope with life, those are things that our parents, churches used to actually teach, not just preach. We are what we think we are. Teach how to think. Have realistic expectations. Guns don’t kill people, people kill people. Guns make it easier to kill people—but also to stop someone from doing so. It would take total dictatorship to attempt to confiscate guns, ammo or weapons; there will always be someone who has them.

Maybe it is time to return to the simple notion that it takes a village to raise a child.  Each of us has a personal responsibility -- a duty -- to children, to ourselves, and to each other, not only to protect, but to set a positive example.  

Gonfaloniere of the Church Appointed

By A. DiNardo

FIRENZE-NUOVA ROMA 20 September 2021 (NRom)

His Eminence Keith Cardinal Steinhurst, Duke of Westphalia, Cardinal-Bishop of Porto-Antico was recently appointed as Gonfaloniere of the Church by H.H.E. the Papa-Prince. The Gonfaloniere of the Church, which means "standard-bearer," is a high office within the Pontifical Walsingham Guard and the Court of the modern Pontifical States (Anglican Patriarchate of Rome). Today the office serves as the highest ceremonial rank within the Guard next to the Archfather and functions as the Archfather's representative within the Guard. Within the Pontifical Court, the office ranks immediately above the General Staff.

The office name originates from the use of the pontifical banners during battle, though it is now purely a ceremonial and administrative role. Due to its origin, however, the Gonfaloniere is entitled to maintain and display two flags, the military flag of the Stato Pontificio and the personal standard of the Holy Father.

Additionally, like other General and Flag Officers, he has a flag of rank. It is distinct, and in its modern form currently in use, it is red with the temporal emblem of the Stato Pontificio in gold (the crossed key of St. Peter with the sword of Saint Mark, surmounted by the ombrellino), with the insignia of rank on both sides. The insignia of rank is identical to that used by the Captain-General, and consists of crossed silver batons with silver Saint Stephen crosses on either side, a gold Roman eagle above, a gold Roman eagle within a wreath below, all surmounted by a crown. The Gonfalioniere is also entitled to the use of the crossed key and sword with ombrellino displayed within his coat of arms. This can be during the term of office, for life, or occasionally an hereditary privilege.

Historic List of Gonfalonieri

Robert Guiscard, Duke of Sicily
Saint Erlembald
Stephen the Norman
James II, King of Aragon
Galeotto I Malatesta
Ridolfo II da Varano di Camerino
Charles III, King of Naples
Carlo I Malatesta
Martin, King of Aragon and Sicily
Niccolò III d'Este
Ladislaus of Naples, King of Sicily
Louis II of Naples
Gianfrancisco I Gonzaga
Niccolò Fortebraccio
Giovanni Cardinale Vitelleschi
Francesco I Sforza
Niccolò Piccinino
Louis, Dauphin of France
Francesco I Sforza
Pedro Luis Borgia, Duke of Spoleto
Federico da Montefeltro
Giovanni della Rovere
Niccolo Orsini
Giovanni Borgia, Duke of Gandia
Cesare Borgia
Guidobaldo da Montefeltro
Alfonso I d'Este
Francesco Gonzaga
Giuliano de'Medici
Lorenzo II de'Medici, Duke of Urbino
Federico II Gonzaga, Duke of Mantua
Pier Luigi Farnese, Duke of Parma
Ottavio Farnese, Duke of Parma
Jacques Annibal de Hohenembs
Giacomo Boncompagni
Odoardo Farnese
Carlo Barberini, Duke of Monterotondo
Torquato Conti, Duke of Guadagnolo
Taddeo Barberini, Prince of Palestrina
Maffeo Barberini, Prince of Palestrina
Livio Odescalchi, Duke of Bracciano, Ceri, and Sirmium
Keith Cardinal Steinhurst, Duke of Westphalia

The World is Traveling a Dangerous Path

FIRENZE-NUOVA ROMA 21 August 2021 (NRom)

Encyclical on decisions being made by government and industry leaders around the world

Carissimi,

The world is traveling along a dangerous path, guided by many troubling decisions and policies by government and industry leaders around the world, fueled by popular determination. Those decisions and policies are not led by God, but instead are induced by widespread public panic and other considerations that do not take into account the totality of public good. Indeed that very panic and fear was partly grown by government and other entities at the beginning of the pandemic, and partly was fueled by them like pouring gasoline on a bonfire. Earlier examples of leadership in both government and industry in previous pandemics did not stoke fear and impose such draconian restrictions on individual liberty, fueling a divided population and hatred very rarely seen – and with arguably no worse results in outcome. The degree of restrictions imposed, as well as already-underway mandates for essentially forced vaccination are, We are bound by Our teaching office to say, shortsighted. Such policies fail to take into account the potential long-term consequences of such actions, which can be very broad and diverse in scope. It appears the goal is to limit institutional liability and placate the panicked portion of the population (for indeed the entirety of the world population is not content to live in fear). However, We must caution against such actions, for they place the focus too narrowly and fail to take into account the totality of cost, both short-term and long-term, to both institutions and individuals. It saddens Us, though, for this is to be expected. Throughout the pandemic, government and many institutions around the world have consistently disregarded the true public good and the rights and benefits of individuals. The totality of health must not be pushed to the side to focus on one disease. The totality of public good likewise must not be trampled underfoot or put out of mind.

True public good is that which is defined by God, not by man. In democratic societies, such as those found across Europe and the Americas, good inevitably is defined for purposes of policy by popular vote – that is, it is defined by the people. Yet Christian people know better than this. Christian people know that what is good and what is bad cannot be determined by popular vote. If the leaders of a democratic nation, elected by majority vote, chooses a path that is wrong, the fact that they are supported by a majority does not, in the eyes of God, render that wrong decision to be right. Likewise, if the leaders of a nation or an institution are petitioned by vocal members of their constituents to take certain actions and travel down a particular path, the legitimacy of those actions are not determined by their popularity. Yet it is the clamoring voice of the majority that typically determines what elected leaders will do in a democratic society. Even if it is a determined minority that is pushing a certain action, it is in fact the will of the majority if the majority remains silent and does not oppose. Silence is a vote. Then, what is determined to be right in the eyes of the people is forced upon everyone, even quite often if it goes against their conscience, and even if it is truly wrong in the eyes of God. True freedom can never exist in a society that believes what is good and what is right may be determined by popular vote.

Today’s society believes itself so superior to previous societies, which it often considers oppressive and authoritarian. Yet, We see no true difference. It matters not the title of an office in government, but rather it matters what they do. Oppression and tyranny can easily happen, no matter the form of government. Oppression of the people by a tyrannical king is no different than oppression of the people by an elected official or by an angry mob.

It is Our duty to express this, Our sincerely-held religious belief that the world is traveling down an extremely dangerous path. This journey is led by government and industry leaders, but it is also the responsibility of popular determination. God controls life, not man, and humanity would do well to remember that rather than behaving with such hubris as it does now. Where this will end, we as mere humans cannot know. Let us all pray, though, that peace and freedom in Christ will prevail. This path is dangerous for the world, but so too it seems that speaking out in the love of Christ against the world going down this path is dangerous, for love of one’s fellow man is likewise a victim of the pandemic. May all Christians, then, receive Our Apostolic blessing to speak the truth of the Christian faith and proclaim the love of God in all things.

Chief of the General Staff on Afghanistan

FIRENZE-NUOVA ROMA 17 August 2021 (NRom)

The following is the perspective of First Marshal of the Pontifical States HIRH Daniel L. Coberly, Prince of Würzburg, Chief of the General Staff of the Pontifical Walsingham Guard on the situation in Afghanistan. 

As a combat veteran I can honestly say that we keep entering countries with good intentions but without full situational cultural and tactical awareness; without intelligent, realistic and achievable exit plans that do not ebb and flow according to the politics of the parties in power. 

We were not officially engaged there in peacekeeping nor nation building, although that was pretty much the defacto status quo.

I am not at all certain why we were still there. But I do know the consequences of not being there.

It certainly is a Vietnam Deja’ Vou all over again, (and again) to bail out as we have done, looking out for #1.

Sure, blame whomever you wish, but understand the cultural/religious and military/political realities. 

Fact is, we’ve never had the WW2 stereotype welcome we’ve expected anywhere we put boots on the ground since the Nazi era “good war”.

Yes, we do make friends, help people, train them and provide jobs and hope…for a while.

Yes, we had minimal troops there and few injuries and no fatalities for more than a year.

However, honorable people do not quietly depart in the dead of night.  Honorable people adequately assess the historical notion of a true orderly and efficient retrograde; they establish, coordinate, and communicate ground rules, protect our friends and support our allies with an eye on the long term goal (?) rather than the very short lived political “victory” claim of bringing troops home.  Honorable people make a positive difference, they hug their friends and wave farewell in the public light.

Fact is, I’m still waiting to see the Peace Dividend promised by President Clinton when we closed so many bases in Europe and the US.  All we seem to have done is to put more funds and faith in firepower than in the people who pull the triggers.

Fact is, we indeed cannot continue to spend trillions of our nation’s treasure—human and intrinsic—on fighting folly.  We should get in and out as soon as possible or not enter, ever, at all.

One simply doesn’t put boots on the ground if you don’t intend to win, because history should have taught us that wars are won by the one who is most willing to wipe the other fellow off the face of the Earth. No matter what it takes, from Napalm to Public Opinion.

There simply is no pacifist way to win a gunfight.

That said, nations are not built by the Peace Corps; it takes a nation of winners, not whining wimps focused on what passes for the de jure flavor of the day’s cancelled culture.

Tell that to the fellow who believed our myths, who lived up to our ideals, and gave his/her/et al’s limbs or life in the process, while Bubba back home complains about his wages,  working in air-conditioned splendor. Meanwhile, waves of immigrants are desperately seeking his low paid job simply to live in relative paradise.

Consider for a moment how much we ask of our soldiers.

Ponder how little we understand.

e have met the enemy—again, and again, it is us.