Healing the Wounds of Division: Orthodox Old Catholicism

Statement and Decree By H.A.H. Prince-Bishop Rutherford I of Rome-Ruthenia

Introduction

The Roman-Ruthenian Church and State is unique in terms of the spiritual and temporal patrimony that it inherited. It is orthodox, i.e., right believing, in its Christian doctrine; and it is catholic, i.e., universal. Furthermore, its apostolic succession is both from Orthodoxy and Latin/Roman Catholicism, giving it a pan-Christian heritage and nature that is both fully Orthodox and fully Catholic that it devoutly maintains. It calls this, among other names, Orthodox Old Catholicism.

As an organisation, the United Roman-Ruthenian Church promotes a union and brotherhood of all Christians similar to prior to the Great Schism. Yet, in the last 1000 years, the divisions have only deepened. The United Roman-Ruthenian Church feels this particularly acutely, given its heritage and mission.

The Great Schism of 1054, which divided Eastern Orthodoxy and Roman Catholicism, remains one of the most significant and painful divisions in Christian history. While the schism resulted from theological, cultural, linguistic, and political differences, its effects continue to shape how both traditions perceive each other. Unfortunately, historical grievances and misunderstandings often overshadow the profound unity in faith that still exists between these two branches of Christianity.

In an effort to promote brotherhood and unity, we will explore two emblematic issues of the schism—the filioque controversy and the question of leavened versus unleavened bread in the Eucharist—to demonstrate how linguistic and cultural nuances contributed to divisions that need not have become permanent. Finally, we propose practical steps for reconciliation and mutual understanding in a spirit of humility, truth, and love.


Re-Examining the Filioque

Theological and Linguistic Roots of the Controversy

The filioque clause in the Nicene Creed, which asserts that the Holy Spirit proceeds from the Father “and the Son,” was added to the Nicene Creed in the Latin-speaking West but remains absent from the Greek-speaking East. The Orthodox rejection of the filioque stems from its perceived implications for Trinitarian theology, specifically the unique role of the Father as the sole arche (source) of the Holy Spirit. In Greek, the term ekporeusis (procession) refers strictly to the Spirit’s eternal origin, making the addition of filioque appear to suggest dual sources within the Godhead—a theological impossibility in authentic Christian doctrine.

In the Latin language, however, the term procedit (proceeds) has a broader semantic range, encompassing not only eternal origin but also relational dynamics within the Trinity. For Latin theologians, the filioque affirms the close relationship between the Son and the Spirit, emphasizing Christ’s full divinity in the face of Arian heresies. It does not, however, in any way deny the Father’s unique role as the source of the Spirit – nor was it ever intended to do so. Also, it is reasonable to expect that Orthodoxy would approve of acts designed to refute denials of the full divinity of Christ.

A Common Understanding

Modern ecumenical dialogues have revealed that, when properly understood, both traditions affirm the same Trinitarian truth:

1. The Father is the sole origin of the Spirit within the eternal Trinity.

2. The Spirit is eternally related to the Son and is sent into the world through Him.

It is unfortunately that this misunderstanding resulted, and we assert that the filioque controversy, therefore, arises more from linguistic and cultural differences than from genuine theological divergence. We in the United Roman-Ruthenian Church see on this issue no theological difference between our Eastern Fathers and our Latin Fathers nor in the understanding of the modern faithful in terms of the divinity of Christ and the nature of the Trinity.

Resolution

Within the context of the United Roman-Ruthenian Church, the practical and theologically faithful resolution determined is to honor the linguistic and cultural contexts of each tradition as follows:

• In Greek contexts: The original Nicene Creed, without the filioque, should remain normative. This preserves the theological precision of the Greek language and respects the Eastern emphasis on the Father’s unique role as source. This likewise applies to translations into languages such as English, respecting the context.

• In Latin contexts: The filioque may be retained, provided its meaning is clearly explained as consistent with the shared understanding of Trinitarian theology. This likewise applies to translations into languages such as English, respecting the context.

• Liturgy: Within the United Roman-Ruthenian Church, in the case of Latin-derived liturgy, regardless of language used, such as the Tridentine and Anglo-Roman liturgy, the filioque is retained. In the case of purely Eastern Rite liturgy, it is always omitted. Likewise, in the case of the Gallo-Russo-Byzantine and Anglican-Byzantine Liturgy, as they are principally Eastern liturgy, it is omitted regardless of language used.

• Ecumenical Gatherings: The version of the Creed should be said as given for the Gallo-Russo-Byzantine Rite above. However, no visitor shall be required to state or to omit something that is held sacred as part of their confession and tradition consistent with authentic Christian doctrine and tradition.

It is further recommended to our brethren in other communions and confessions that this or a similar approach be adopted. Such an approach allows each tradition to articulate the same truth in a manner authentic to its heritage, fostering unity without imposing uniformity.

Leavened vs. Unleavened Bread: A Liturgical Dispute

The use of leavened (artos) or unleavened bread (azymes) in the Eucharist became another source of division, despite both practices being rooted in early Christian tradition.

Symbolic Differences

• Leavened Bread (Eastern Orthodox): Symbolizes the risen Christ and the transformative power of the Holy Spirit.

• Unleavened Bread (Latin/Roman Catholic): Reflects the Jewish Passover and emphasizes Christ as the spotless Lamb of God.

The divergence arose from differing theological emphases and liturgical customs rather than from doctrinal disagreement. Both traditions affirm the real presence of Christ in the Eucharist, regardless of the bread used.

Council of Florence and Beyond

The Council of Florence (1439) declared that both leavened and unleavened bread are valid for the Eucharist. This ecumenical acknowledgment highlights that such differences should not divide the Church. Yet mutual suspicion and cultural misunderstandings have kept the debate alive in some circles.

A Call to Unity

Both traditions would benefit from a renewed focus on the shared Eucharistic mystery rather than on the external forms. The type of bread, while symbolically significant, should not obscure the deeper reality of communion with Christ and His Body, the Church.

It is therefore the already-extant policy of the United Roman-Ruthenian Church that, in the Gallo-Russo-Byzantine and Anglican-Byzantine Rites, both leavened and unleavened bread may be used for Holy Communion. Regular unleavened communion hosts are permissible, as are both loaves of bread of both leavened and unleavened types. However, the Reserved Sacrament, as a practical matter, is maintained only in the form of unleavened hosts.

Healing the Fractures Within Orthodoxy

While addressing Orthodox-Catholic relations, we must also recognize the fractures within Orthodoxy itself. Jurisdictional disputes and issues of recognition undermine the Orthodox witness to unity. These divisions often hypocritically mirror the same political and cultural pressures that contributed to the Great Schism.

Toward Greater Conciliarity

Orthodoxy’s strength lies in its conciliar nature, which balances unity and diversity. Restoring communion within Orthodoxy requires a recommitment to dialogue, humility, and the willingness to place Christ’s will above political or national interests. Indeed, it is the policy of the United Roman-Ruthenian Church that an autocephalous jurisdiction is canonical through adherence to the historic and constant faith of the Church as taught by the saints and the Church Fathers (St. Vincent of Lerins) and the faith once delivered for all unto the saints (Jude 3). Neither affiliation with the Apostolic See of Sts. Stephen and Mark, nor the Bishop of Rome, of Constantinople, or of any other ecclesiastical jurisdiction is required. The United Roman-Ruthenian Church accepts as canonical all who accept the traditional faith.

Paths Forward: Unity in Diversity

The ultimate goal of Christian unity is not uniformity but a shared commitment to the truth of the Gospel. We, the United Roman-Ruthenian Church therefore promotes:

1. Theological Dialogue: Continue respectful and honest dialogue to clarify misunderstandings and articulate shared beliefs.

2. Mutual Respect: Acknowledge and honor the distinct traditions and practices of each autocephalous Church, recognizing their complementary richness.

3. Ecumenical Worship: In contexts where it is appropriate, use the original Creed without the filioque to emphasize unity while respecting diversity.

4. Collaborative Witness: Work together on social, charitable, and moral issues, demonstrating a united Christian witness to the world.

5. Prayer for Unity: Commit to praying for the healing of divisions, trusting in the Holy Spirit to guide the Church toward reconciliation.

Conclusion

The United Roman-Ruthenian Church, as an autocephalous Church that is both Orthodox and Old Catholic, we constantly seek and promote Christian unity, particularly between the Churches of the Apostolic faith. Indeed, we are in a unique position to do so. The divisions between Orthodox and Catholic Christians, though rooted in history, need not define our present or future. By reexamining contentious issues such as the filioque and liturgical practices in their proper context, we can uncover a profound unity in faith that transcends cultural and linguistic differences.

As we move forward, let us remember Christ’s prayer “that they may all be one” (John 17:21). Achieving this unity requires humility, love, and a willingness to learn from one another. By focusing on what unites us—our shared faith in Christ and the Apostolic tradition—we can begin to heal the wounds of division and offer a powerful witness to the world.

“Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14) May this peace guide our efforts toward reconciliation and unity.

The Order of the Eagle of Silesia awarded to His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia: A Testament to Valor and Heritage

H.A.H. the Prince-Bishop of Rome-Ruthenia
wears the Order of the Eagle of Silesia

By A. Hernandez

ROME-RUTHENIA 10 November 2024 (NRom)

In an age where the essence of chivalry and service often seems overshadowed by contemporary distractions, the recent conferment of the Order of the Silesian Eagle for Distinguished Defenders of Our Civilization on His Apostolic Highness Prince-Bishop Rutherford I of the United Roman-Ruthenian Church marks a significant reaffirmation of noble ideals rooted in history. The order, presented by Their Most Serene Highnesses Prince Paul and Princess Heide Gulgowski-Doliwa, Duke and Duchess of Lower Silesia-Glogau, was established to honor individuals who exhibit distinguished service in the defense of societal values and cultural heritage.

H.M.S.H. Princess Heide
Gulgowski-Doliwa

The Duke and Duchess of Lower Silesia-Glogau, as custodians of the noble Slavic and German heritage of Silesia in the Holy Roman Empire, embody the intersections of history, culture, and the moral imperatives that govern civic life. Their presentation of the award to the Prince-Bishop of Rome-Ruthenia not only acknowledges his contributions to the Church and Pontifical Imperial State, but also reinforces a collective commitment to the defense of Christian civilization—a commitment that is as relevant today as it was in earlier eras.

H.M.S.H. Prince Paul
Gulgowski-Doliwa

Prince Rutherford I’s admission into the order is more than a ceremonial honor; it signifies an ongoing commitment to uphold the principles enshrined within the Order. His dedication to the Church and his advocacy for cultural values serve as a beacon for those who strive to articulate and defend the moral and ethical foundations of society in the face of adversity.

T.M.S.H. Prince Paul and Princess Heide,
Duke and Duchess of Lower Silesia (Glogau) HRE
with His Royal Highness Prince Enrique de Borbon,
here representing H.M. King Felipe VI of Spain

In total, there have been 74 distinguished recipients of this order. Among these notable figures, the preeminent hero is Lt. Colonel Arnaud Beltrame of the French Gendarmerie (promoted posthumously to Colonel), who died in service on 23 March 2018. "No greater love hath any man than this, that a man lay down his life for his friends." (John 15:13)  Colonel Beltrame died saving the life of a young female hostage held captive by an Islamic terrorist. The House Gulgowski-Doliwa conferred the Order of the Eagle of Silesia on Colonel Beltrame for his bravery in a posthumous ceremony prior to his burial.

Col. Armaud Beltrame

As the Silesian Eagle Order continues to recognize the contributions of distinguished individuals—military personnel, law enforcement, clergy, and artists—it fosters an environment where valorous acts, both grand and humble, are celebrated. This recognition, rooted in historical precedence, encourages a renewed focus on the moral imperatives that bind us together as a society. Let us recommit ourselves to the ideals of our civilization, ensuring that the torch of enlightenment continues to illuminate the path forward for generations to come.

A Reflection on Leadership and Humanity: The Election of Donald Trump as the 47th President of the USA

H.A.H. Rutherford I, Prince-Bishop of Rome-Ruthenia

The world's political landscape is ever-shifting, and in recent times, it is particularly divisive. The election this week of Donald Trump as the 47th president of the United States invites us to reflect not only on Christian principles of governance but also on the moral imperatives that guide our existence. As the Prince-Bishop of Rome-Ruthenia, I stand at a unique intersection of faith, culture, and history. Thus this reflection is non-political, rooted deeply in the understanding that Christ the eternal King calls us to a higher standard—a standard of love, strength, and commitment to the most vulnerable among us.

Politics, in its essence, is a reflection of human interaction and the structures created to foster living together. It can be a vehicle for positive change, a means to promote justice, and an opportunity to elevate the voices of the marginalized. However, as we have seen in the past several years, it can also become an arena of division, conflict, and neglect for those who suffer. Let all government officials in each country remember their duty before Almighty God to uphold the dignity and rights of every individual, regardless of their circumstances.

Thus, for the Christian faithful, Donald Trump's victory is not merely an event to be analyzed through the lens of partisan politics. Rather, it serves as a moment for all of us—regardless of our political affiliations—to renew our commitment to the Gospel’s call for love and service. Christ, our eternal King, reigns above the tumult of political battles, urging us to focus on what truly matters.

Human dignity is bestowed upon every person by God. The true measure of a leader's success lies not solely in economic growth or national security, both of which are certainly responsibilities of government leadership, but in their ability to foster an environment in which justice can thrive.

In looking at global politics, I am constantly reminded of the teachings of Christ, who consistently served those in need -- including the unpopular and the marginalized. His life was a testament to the importance of caring for everyone, including the least among us. When we place our faith and our focus first and foremost on Christ, we instantly see the policies for which we should advocate. It is a basic tenet of the faith that the Church is above the State. The Church’s mission transcends political seasons, and as a steady beacon, she calls us back to our most essential truths: compassion, dignity, and faith. We must be guided by our eternal mission in Christ rather than the transient pull of partisan politics. We must seek to do right and to stand for right, even when it is unpopular. We must promote and foster brotherhood worldwide, for that is the example of Christ. 

Now, in a divided political landscape, it is essential that we engage in conversations that bridge gaps, rather than widen them. Listening to one another, regardless of our differing views, can illuminate common ground and inspire cooperative efforts toward a more just society. As we gather around the table of humanity, let us do so with open hearts, seeking understanding and shared solutions for the common good.

As Christ reigns eternally, let us, too, bring our hearts together in prayer for our leaders, entrusting them to God's guidance and wisdom as they seek to govern. Let us advocate for human rights, promote dignity, and strive for justice, furthermore ensuring that the voices of the marginalized are heard and honored. In the end, it is not the politics that define our faith or our humanity. In times of division, our unity in Christ is a wellspring from which we can all draw. In this spirit, let us embrace dialogue, heal wounds, and extend compassion—transcending divides as true brothers and sisters in faith.

Celebrating 20 Years of the Restoration of the Roman-Ruthenian Dynasty

The anniversary portrait of His Apostolic
Highness Prince-Bishop Rutherford I
of Rome-Ruthenia serves as a powerful
symbol of the continued relevance
of this ecclesiastical dynastic lineage.

By M. Derosiers

ROME-RUTHENIA 25 October 2024

Today, on the Feast of Saint Edwin Caudill, Apostolic Founder and Confessor, we begin the formal celebration of the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. While the anniversary year officially falls in 2025, we begin these commemorations on this significant feast day, inviting reflection on the unique heritage, spiritual depth, and dynastic legacy of this remarkable house. It is a legacy that intertwines ancient ecclesiastical authority, imperial tradition, and a commitment to humanity through philanthropy and cultural preservation. The work of the household over the last 20 years has seen special status with the United Nations for the ethno-religious nation, participation in major world events, and a restoration of a global network dedicated to preserving ethnic heritage and doing good for those who need it most. 

A Living Legacy of Spiritual and Dynastic Heritage

The P.I. House of Johnson-Roma-Rus' stands as a bridge between past and present, embodying the living heritage of the Rurikovich, Romanovich, and Ivrea dynasties. These ancestral roots trace back to medieval Europe and the ancient Roman Empire and Old Russian State, making the House a custodian of history that stretches across millennia and continents. The restoration, now celebrating 20 years, has not only brought to life the rich traditions embodied by the Roman-Ruthenian Church and State, but also reaffirmed the House's commitment to unity, philanthropy, and Christian service.

 A Dynasty that Unites East and West

The United Roman-Ruthenian Church and its temporal wing, the Pontifical Imperial State hold a special place in the world as a unifying force between the Eastern and Western Christian traditions. This House is deeply rooted in both the Latin West and Byzantine East, serving as a beacon of the Orthodox and Old Catholic heritage, transcending the Great Schism of 1054.

The Prince-Bishop of Rome-Ruthenia—H.A.H. Rutherford I—presides over a global ethno-religious minority that brings together diverse liturgical and theological traditions from the ancient Apostolic Sees of Rome, Constantinople, Syria, Russia, and Armenia. This unique convergence represents the House’s mission to preserve the unity of Christianity while honoring the distinct traditions of the East and West.

A Beacon of Compassion and Philanthropy

The Pontifical and Imperial Household is not just a custodian of ancient traditions, but also a modern force for good. Rooted in the core values of Christian love, the family has dedicated itself to philanthropic efforts around the world. Over the past two decades, they have worked to further education, healthcare, and social welfare, always striving to uplift the less fortunate and promote compassion in a world too often divided by inequality.

H.A.H. visiting a remote Chinese village in
the early years of his ministry as a bishop. 

This 20th anniversary celebration also highlights the ongoing work of the P.I. Household in interfaith dialogue, aimed at fostering understanding and mutual respect among different religious and cultural communities. The family believes that true Christian love transcends differences and seeks to build bridges where others may see only walls.

Honoring Cultural Heritage and History

One of the most enduring aspects of the dynastic household of the Church is its role as a guardian of culture and history. The family has carefully preserved sacred texts, ancient artifacts, and religious traditions that speak to the shared heritage of Christianity across the ages. Their work in historical preservation has ensured that these treasures are not lost to time but continue to inspire future generations.

Coat of arms of the house, also used as the
coat of arms of the United Roman-Ruthenian Church.

At the heart of this effort is the desire to protect and share the rich cultural legacy inherited from Rurikovich, Romanovich, and Ivrea dynasties, as well as their connections to the founding families of Massachusetts and other North American colonies. These cross-cultural ties—from Europe to the Americas—reflect the house’s global reach and the timeless relevance of its mission.

Looking Forward: 20 Years and Beyond

As the Pontifical and Imperial Household marks 20 years since its restoration, the future looks bright. Their work in fostering unity, promoting Christian values, and empowering communities continues to make a lasting impact. The symbols of the house serve as both a reflection of the past and a vision for the future. 

H.A.H., then as Archbishop of the Southwest,
delivers food and supplies to those in need.

Through the lens of history, the house’s influence as spiritual leaders, philanthropists, and cultural ambassadors will only grow. Their mission remains steadfast: to inspire the world to embrace the values of harmony, compassion, and unity in a way that bridges cultures, traditions, and peoples.

T.A.H. the Prince-Bishop and
Apostolic Princess of Rome-Ruthenia

The Pontifical and Imperial Household of Johnson-Roma-Rus’ is more than just a dynastic family; it is a symbol of what it means to lead with grace, integrity, and purpose in a complex world. Their ongoing journey is a reminder that authentic Christian legacy is not about power or prestige but about service to humanity.

The Significance of the Royal Consecration of Sire Esteve IV: A New Chapter in the Gallican Tradition

Sire Rubén (second from left)
at the event, seen wearing
the Merovingian crown, the
vestments of a deacon in ancient
French tradition, and the
scarlet cassock of a Cardinal.

By M. Derosier

PARIS 24 October 2024 (NRom) 

On the afternoon of October 23, 2024, a momentous event transpired within the ecclesiastical landscape of France, as the Gallican Rite of the Catholic Church affirmed the Royal Consecration of Sire Esteve IV as head of the Merovingian French Dynasty. This confirmation, which took place in Nice,  marks not only the second endorsement of His Most Eminent Royal Highness Sire Rubén (Esteve IV) in the French territory but also the first in the French territory by the Gallican Rite itself. This occasion also showcases a revival of a rich liturgical and cultural heritage, drawing attention to the intricate interplay between religion, monarchy, and national identity in history France.

The Gallican Rite, also known as the Hispano-Gallican Rite, is a tradition steeped in history, with origins from the Greco-Antioch Eastern Church in France and Spain. It even formed the basis for the eventual Anglican Rite. And, it was formally restored in 2021 under the spiritual leadership of the United Roman-Ruthenian Church and the temporal protection of the Merovingian Dynasty. This restoration signifies a significant commitment to rekindling the unique liturgical expressions and governance structures that characterized the French Church before the upheavals of the 18th century. 

Sire Rubén, who is not only the head of the Merovingian Dynasty but also Crown Cardinal of France within the Roman-Ruthenian Sacred College of Cardinals, embodies this duality of sacred authority and royal lineage. His elevation to such a significant ecclesiastical position accentuates the historical narrative of the French monarchy's close ties to the Church—a connection that remains deeply embedded in the collective consciousness of the French people, both in France and the diaspora around the world.

Moreover, this event invites reflection on the role of monarchy within the modern religious landscape. The intertwining of royal and ecclesiastical authority can be seen as a reaffirmation of the principles of governance that emphasize the divine right of kings. Sire Rubén's leadership, recognized by many ecclesiastical authorities around the world, serves as a potent symbol of this confluence, suggesting a path forward that honors both the past and the evolving needs of the faithful.

In an era marked by rapid societal changes and challenges to traditional structures, the reaffirmation of the Gallican Rite and the royal consecration of Sire Esteve IV also prompt a reevaluation of national identity within the context of faith. The ecclesiastical recognition of a royal figure within its ranks can serve to bridge divides, fostering a sense of belonging that transcends individual beliefs, while simultaneously honoring the rich history of ancient France.

This consecration of Sire Esteve IV is not merely a ceremonial act but a profoundly deep statement regarding the future of the Gallican Rite, the Merovingian Dynasty, and their roles within the broader  Christian community. It is a testament to the resilience of the Gallican Rite and the enduring significance of the ancient French monarchy. It invites all stakeholders—clergy, laity, and the broader community—to engage in a renewed dialogue about the intersections of faith, tradition, and identity in an ever-evolving world. The restoration of the Gallican Rite, coupled with the royal endorsement of Sire Esteve IV, heralds a new chapter that promises to enrich the spiritual landscape of France and the French diaspora, inspiring future generations to explore the depths of their heritage with renewed vigor and understanding.

Prince-Bishop and Apostolic Princess Honored by Accademia Internazionale Partenopea Federico II

By A. DiNardo

NAPOLI 21 October 2024 (NRom)

Their Apostolic Highnesses Prince-Bishop Rutherford I and Princess Hanna Alexandrovna of Rome-Ruthenia, both Harvard-trained scholars, were recently honored by the prestigious Accademia Internazionale Partenopea Federico II in Naples, Italy, for their significant contributions to academia, culture, and humanitarian service. The academy recognized the Prince-Bishop as an Honorary Academic and a Knight of Solidarity, while Princess Hanna was named a Dame of Solidarity. 

Prince-Bishop Rutherford I: Academic and Cultural Contributions

H.A.H. Prince-Bishop Rutherford was acknowledged for his outstanding professorial work and  academic research, as well as his dedication to preserving and promoting Roman-Ruthenian heritage., including the rich culture of southern Italy and the Mediterranean region at large.

The Prince's research focuses on how cognitive biases, risk perceptions, and market dynamics shape financial decisions. Over his career, he has examined the impact of these factors on financial systems and global markets, providing theoretical insights and practical solutions for organizations and policymakers.

The Prince-Bishop's historical and cultural preservation work includes efforts to promote and preserve the intricate tapestry of history, traditions, and customs that have shaped Roman and Russian culture over centuries. This includes a particular focus on southern Italy, the Balkans, and the Mediterranean region in general. His works has helped show the complex cultural dynamics that have influenced the region over its long and dynamic history. 

Princess Hanna Alexandrovna: Humanitarian Service and Cultural Work

H.A.H. Princess Hanna was honored as a Dame of Solidarity by the Accademia Internazionale Partenopea Federico II for her long-term efforts in humanitarian service and cultural work. Her dedication to improving the lives of others and preserving the rich cultural heritage of the Pontifical Imperial State has been widely recognized and celebrated.

The Princess's work has also helped address the needs of vulnerable populations, promoting social justice, and fostering a sense of community and solidarity. She is also a major figure and symbol of the unique traditions, arts, and customs that define the historic identity of the Pontifical Imperial State of Rome-Ruthenia and its diverse cultures.

Accademia Internazionale Partenopea Federico II: A Beacon of Culture and Collaboration

The Accademia Internazionale Partenopea Federico II, based in Naples, Italy, is a respected cultural institution renowned for its significant contributions to the promotion of arts, journalism, science, and history. With a strong emphasis on local traditions and Mediterranean heritage, the academy has become a focal point for cultural exchange and collaboration.

The academy's commitment to fostering democratic principles, mutual tolerance, and respect for cultural diversity has earned it international recognition, including registration with the United Nations and the European Transparency Registry.

Through its various initiatives, such as the prestigious "Premio Internazionale d'Arte e Cultura Città di Napoli," the academy has played a crucial role in elevating Neapolitan culture and promoting intercultural dialogue. Its collaborations with local and international entities have further strengthened its impact, contributing to projects that raise public awareness about civil rights and communal well-being.

Cav. Cannone

The awards received by T.A.H. the Prince-Bishop and Apostolic Princess were conferred by H.E. Cavaliere Domenico Cannone, Magnifico Rettore (Magnificent Rector, the title of the head of the Academy). Cavaliere Cannone is also a general officer in the Pontifical Walsingham Guard and a general officer in the Corpo Sanitario Internazionale della Croce Rossa. 

A Milestone for the Mediterranean Cultural Landscape

These recent awards by the academy reinforces the vital role that institutions like the Accademia Internazionale Partenopea Federico II play in nurturing and showcasing the rich tapestry of culture that defines the Mediterranean region and beyond.

Archbishop Jones Ordains Three Deacons as Priests

By M. Derosiers

WINSTON-SALEM 21 November 2024 (NRom)

On a crisp September day, the faithful gathered in Winston-Salem to witness a significant moment in the life of the Church. On 14 September, His Excellency Most Rev. Archbishop William Jones, OSB,  of the Missionary Diocese of the Sacred Heart, presided over the ordination of three deacons to the priesthood at St. Timothy's Church. This event was not just ceremonial, but an affirmation of faith, commitment, and the promise of service to a community that has grappled with the challenges of modernity while holding fast to its spiritual roots.

The ordination of priests is always a significant event, but it carries particular weight in our current age, where the Church faces numerous challenges—from declining attendance to evolving societal norms. The three new priests—each with unique backgrounds, experiences, and visions—represent a beacon of hope, embodying the Church's enduring mission to serve and uplift the faithful. As they took their vows, they did so at a time when the Church needs passionate leaders more than ever.

The three deacons kneel before
Archbishop Jones during the ordination rite.

In addition to the theological significance of the priesthood, there are also practical implications of this sacred office. In a world that often feels fragmented and divided, the role of a priest as a unifying force becomes increasingly vital. The new priests are called to be shepherds for their flock, guiding their parishioners through spiritual and moral dilemmas, offering a listening ear, and providing counsel in times of uncertainty.

The ordination ceremony itself was a beautiful testament to the timeless traditions of the Catholic faith. The liturgy was rich with symbolism, from the laying on of hands—a gesture that connects the new priests to the apostolic lineage—to the anointing with sacred oil, marking them as set apart for their ministry. The congregation, a diverse tapestry of ages and backgrounds, bore witness to this sacred rite, their faces reflecting a mixture of reverence, joy, and hope.

As the three prostrated themselves in humility before the holy altar of God as the Litany of the Saints was sung, it was evident that they were not just accepting a title but embracing a profound responsibility. They will be expected to be more than just spiritual leaders; they are called to be advocates for the marginalized, voices for the voiceless, and active participants in the broader social fabric of their communities. 

The new priests wearing their new chasubles,
the liturgical vestment of their office. 

Moreover, the ordination serves as a reminder of the importance of local community. In an era dominated by global narratives and digital interactions, the church can still be a place where relationships are nurtured, where individuals find solace and support, and where faith is lived out in tangible ways. The new priests will have the chance to forge connections that transcend the walls of the church, encouraging parishioners to see their faith as not just a personal journey, but a communal one.

The ordination of these three deacons at St. Timothy's Church is a reminder of the power of faith to transform lives and communities. It challenges us to consider how we can support and uplift our local churches and, by extension, our society. As we celebrate this new chapter, let us commit ourselves to standing beside these new priests and embracing the call to serve, love, and build a more compassionate world. The journey ahead may be fraught with challenges, but with dedicated leaders like these, there is hope for renewal and revival in the Church and beyond.

Please consider donating to Archbishop Jones' fund to build the Cathedral of Christ the King here. 

Photo Credits: Diocese of the Sacred Heart

United Nations Global Health Proposal Endorsed by United Roman-Ruthenian Church

By J. DuBois 

Rome-Ruthenia 12 September 2024 (NRom)

The Prince-Bishop of Rome-Ruthenia, as chief of the United Roman-Ruthenian Church and Pontifical Imperial State, endorsed the following United Nations proposal to call for international cooperation and effort to improve global health. This endorsement serves as a powerful reminder that health transcends borders and cultures, and that collective action is the key to tackling the myriad health issues facing our world today.

The world is no stranger to health crises. From the COVID-19 pandemic to the persistent threat of diseases like malaria, tuberculosis, and HIV/AIDS, we are reminded all too often that health is a global concern. The Prince-Bishop’s support for the UN proposal highlights a crucial truth: health is not merely a matter of individual nations but a shared responsibility that requires collaboration on a grand scale.

The Church's role in this initiative reflects the moral and ethical obligation that religious leaders hold in advocating for the well-being of humanity. The United Roman-Ruthenian Church stands as a symbol of hope and compassion. By endorsing this UN proposal, the Church underscores its dedication to not only spiritual matters but also the pressing health needs of humanity.

Also, the endorsement comes at a time when the importance of faith-based organizations in public health is increasingly recognized. These organizations often have deep ties to the communities they serve, enabling them to address health disparities more effectively than many traditional governmental or non-governmental entities. The support of the UN initiative signals an acknowledgment of this potential, urging collaboration between faith-based organizations and public health systems to create a more robust response to global health challenges.

The proposal itself is a call for action for nations to come together in solidarity. It emphasizes the need for increased funding for health initiatives, the sharing of knowledge and resources, and the establishment of equitable healthcare systems. Such measures are not merely aspirational; they are necessary to ensure that every person, regardless of their geographical location, has access to the healthcare they need.

The endorsement also sends a message to political leaders around the world: health should not be a partisan issue. The challenges we face are too significant to be overshadowed by political divides. The initiative serves as a reminder that leadership in health must be unified, transcending nationalistic tendencies to foster a sense of global community. In a world where we often feel divided, this message is one of hope and unity. Indeed, it is imperative that the international community takes this endorsement seriously. The global health landscape is in dire need of innovative solutions and collaborative efforts. The Prince-Bishop’s voice adds an important moral dimension to this discussion, reminding us that health is a universal right, not a privilege.

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Complete proposal text: 

Summit of the Future

Ensuring the primacy of human rights and effective accountability to

achieve the Sustainable Development Goals

United Nations Headquarters, New York

Sept 22-23, 2024

We the undersigned civil society organizations and experts call on world leaders to redouble efforts to achieve the Sustainable Development Goals in the service of people and planet. The Pact for the Future negotiations recognize the need for more work, but reveal little concrete plans to make meaningful achievements.

Full and equitable realization of all human rights can be measured by equitable optimization of healthy life expectancy, which now ranges from national averages of 44 years to 74 years and typically varies domestically, reflecting internal social inequality. Deprivation, poor health and premature death obstruct the enjoyment of material and dignitary human rights and stoke tensions leading to armed conflict. While some improvements in sustainable development have been evident, some indicators have worsened. Conflict, climate change, and COVID-19 have impeded progress, but episodic setbacks pale by comparison to stark, inequitably felt, persisting harms.

Consider the following in future national actions to fully realize the Goals in the remaining six years:

1. Ensure the primacy of the actionable right to health, food, water, shelter, other fundamental human rights, and the collective right development. Of approximately 60 million deaths annually, half are attributable to entirely preventable causes, largely due to poorly regulated commercial products and services and inadequate critical water infrastructure. Prevention is more affordable and humane, but is less immediately politically gratifying and prone to resistance from commercially vested interests. If the right to health (Action 31) had prevailed over the pharmaceutical companies’ contractual and trade-treaty-protected intellectual property rights (Action 32), millions of COVID-19 deaths might have been prevented. COVID-19 led to nearly as many excess deaths per year (7.5 million) from 2020 to 2022 as World War II (10 million). WHO, Harvard School of Public Health, Institute for Health Metrics and Evaluation, and Lancet commission experts estimate:

malnutrition in all its forms causes 11 million deaths per year and nearly half of deaths of children under age 5,

tobacco causes 8 million deaths/years,

air pollution from burning fossil fuels causes 8 million deaths/year,

inadequate water supply, sanitation, and hygiene causes 3.5 million deaths/year,

alcohol causes 2.6 million deaths/year,

toxic chemicals and pesticides cause 2 million deaths/year,

suboptimal breastfeeding driven by promotion of breastmilk substitutes causes 823,000 deaths/year.

Six years have passed since the UN Human Rights Council mandated a working group to elevate the 1986 Declaration on the Right to Development to the status of a treaty. Ten years have passed since the Council mandated another working group to negotiate a treaty to help ensure that transnational and other businesses respect human rights and at least three more years of negotiations are anticipated. Justiciable, meaningfully enforced rights are foundations of the rule of law. Prioritizing human rights and restoring solidarity in acute and persistent crises commands swift responses. “Progressive” realization of rights cannot come to mean “weak” or “never.”




The UN Secretary General’s Group of Independent Scientists’ 2023 Global Sustainable Development Report concluded that the world is “far off track…Without urgent course correction and acceleration, humanity will face prolonged periods of crisis and uncertainty – triggered by and reinforcing poverty, inequality, hunger, disease, conflict and disaster.” Its 2024 report stated that, still: “On average, only 16 percent of the SDG targets are on track to be met globally by 2030, with the remaining 84 percent showing limited progress or a reversal of progress.”




A rights-based approach requires that legal and regulatory measures needed to achieve SDG should be included among targets and indicators.




2. Adopt a Code-of-Conduct for engaging with civil society as urged by 420 mainly ECOSOC-accredited NGOs calling for conflict-of-interest safeguards, ensuring access to information, a UN lobbying registry, and access to so many UN negotiations secreted from public view. NGOs need more tools to ensure that UN and government institutions are accountable for SDG promises they make in New York and capitals based on the best available evidence. See: http://tinyurl.com/UNConduct These important elements of access to justice are already implemented by many governments, nationally.

3. Specifically mandate relatable consumer warning labels about the SDG impact of commercially traded products and services, especially food, alcohol, tobacco, fossil fuels and the machines they power, the true costs of which equate to half of the global commercial economy (Actions 10, 53 and 54). Of the US$101 trillion global economy, people spend:

$10 trillion on food, including breastmilk substitutes,

$1 trillion on tobacco,

$1 trillion on fossil fuels,

$1.5 trillion on gas/diesel passenger cars, and

more on furnaces, cooking equipment, and other machines powered by fossil fuels.

The harms caused by many of these products more than doubles their market cost to equivalent to half of the global commercial economy, with most of the burden borne by the public sector, including harm to human health, reduced productivity of all industries, greenhouse gas emissions, pollution, and the largely uncalculated ravages child labour and unlivable wages. For instance:

The UN Food and Agriculture Organization estimated that global food systems imposed $12.7 trillion (in 2020 Purchasing Power Parity dollars) in externalized costs, due mainly to poor diet and greenhouse gas emissions from ruminant animals, especially cattle.

The International Monetary Fund estimates that the $7 trillion in “explicit” and “implicit subsidies” for fossil fuels (e.g., responding to pollution and greenhouse gas emissions) is seven-fold higher than market prices.

The WHO estimates the economic costs of tobacco to be US$1.4 trillion.

Experts estimate the costs of alcohol to the drinker and society at approximately US$2.6 trillion.

Consumer product and service labelling should reflect companies’ general legal duty to warn and could help shift purchases toward sustainable options. Measuring and reporting such information in meaningful ways at the point-of-sale should help populations better steer markets toward the SDGs. Likewise, national economic performance should be measured using true cost accounting (Action 54).

We cannot indulge years of private sector resistance, casting doubt on research, quibbling over warning language, or offering to tell the good news, but not the bad news. Much is already known by independent experts about the adverse impact of these products, but it is generally not communicated to consumers and is disputed by louder, misleading messages perpetuated by seller-designed halos. Consumption patterns must change before it is too late to cool the planet without catastrophic consequences and before human ill-health fetters development and squanders public social protection resources, human rights, and workforce productivity more than it already has.

4. Action item 4 (para 20(c)) urges raising Official Development Assistance to 0.7% of Gross National Income, revives a 1969 recommendation of former Canadian Prime Minister Lester Pearson’s United Nations Commission proposal.

That Commission’s goal would have been almost within reach for OECD countries if it had been pursued a decade earlier when Official Development Assistance was nearly 0.6% of Gross National Income in OECD countries. Instead, it fell by nearly half and remains so low 55 years later, even lower than the notoriously austere Reagan/Thatcher administrations in the United States and United Kingdom and during the COVID-19 pandemic.

During the COVID-19 pandemic, many high-income countries nearly doubled their national budgets to protect their own citizens, but Official Development Assistance rose only from 0.30% of total OECD GNI in 2019 to 0.37% in 2023, an average rise of US$0.02/capita/day for people living outside high-income countries:




Without meaningful increases in Official Development Assistance and significant debt forgiveness—a legacy of insufficient ODA—realizing the development potential of lower-income countries will be suppressed.

5. Financially support civil society SDG advocacy for on-going and formal annual evaluation and accountability for SDG progress, appointed at arm’s length with security of tenure until 2030. Governments and UN institutions should promote more frequent, independently funded fact-checkers from tenured academics and civil society organizations to report to Parliaments on national and global SDG progress. Reports should be ongoing and formalized at least annually. Waiting for mid-term reviews in 15-year missions to tackle existential crises of our time indulges procrastination and dampens accountability. Truly independent advocacy organizations are often starved for funds and lose their impartiality if they turn to discretionary grants from the private sector or governments that they are duty-bound to hold to account. Governments should commit to provide funding to support the work of a number of independent experts in proportion to their population (e.g., one expert per million population), appointed as officers of Parliament, appointed by courts, or funded by other arm’s length transparent means to enjoy security of tenure until 2030 and selected for demonstrated expertise in the 17 applicable SDGs.

The Transformation of St. George Seminary Press to Pontifical Georgian Press: A New Chapter in Publishing

The new emblem of Pontifical
Georgian Press, based
on the old St. George
Seminary emblem.

By M. Derosiers

ROME-RUTHENIA 10 September 2024 (NRom)

In the ever-evolving landscape of publishing, names often carry significant weight. They encapsulate not just a brand but also a mission, a vision, and a history. The recent rebranding of St. George Seminary Press to Pontifical Georgian Press marks a pivotal moment for this institution, reflecting both its rich heritage and a commitment to future growth. With this change, Noble Company Press was merged into this new single entity. As the associates of Pontifical Georgian Press boast over 70 years of experience in publishing, editing, and graphic design, the change signifies more than just a new name; it represents a renewed purpose and a broader scope of influence in the world of Christian literature.

For over a decade, St. George Seminary Press has been a cornerstone of the United Roman-Ruthenian Church, providing essential liturgical resources and scholarly works that have served both clergy and laity. The decision to rebrand was not taken lightly. It was a strategic move aimed at enhancing the press's mission as part of the larger Pontifical Georgian College, the historic seminary of the United Roman-Ruthenian Church. The new name, Pontifical Georgian Press, not only honors the college’s legacy but also positions the press as a vital component of the church's larger mission. It reflects a transition to a broader engagement with the global Christian community.

In an age where digital media often overshadows traditional publishing, the demand for credible, well-researched, and aesthetically pleasing printed materials remains strong, especially among those seeking spiritual nourishment and intellectual engagement. By offering a diverse range of publications, Pontifical Georgian Press can cater to various audiences—from scholars and clergy to laypeople seeking deeper understanding of their faith.

And, the associates behind Pontifical Georgian Press bring a wealth of expertise to the table. With over 70 years of combined experience in publishing, editing, and graphic design, the team is well-equipped to tackle the challenges of modern publishing. Their dedication to quality is evident in every publication.

The transition to Pontifical Georgian Press is an exciting development that promises to enhance the mission of this institution. With its rich history, experienced team, and commitment to quality, the press is well-positioned to thrive in the future, continuing to serve the needs of the church and its faithful. As we look forward to the next chapter, one thing is clear: the spirit of St. George lives on, now under a name that reflects its true essence and mission.

Church of Unity Elects new Pope

By M. Derosiers

FRANCE 11 August 2024 (NRom)

The Cardinals of the worldwide communion known as the Church of Unity have elected their Pontiff-General Benjamin as Pope. Upon election, he took the name Jean-Pierre I. This election marks a significant milestone for the Church of Unity, as Pope Jean-Pierre becomes one of at least four currently serving popes worldwide. Other popes include His Holiness Francis (Roman Pope and Bishop of Rome), His Holiness  Tawadros II (Coptic Pope and Archbishop of Alexandria, formally known a Pope-Abbot), and His Apostolic Highness Rutherford I (Pope-Catholicos of the United Roman-Ruthenian Church, traditionally known as Bishop or Prince-Bishop). This underscores the fact that the title of Pope is not exclusive to the Roman Catholic/Vatican Church. In fact, the title merely means "father."

The Church of Unity: A Unique Blend of Traditions

The Church of Unity is a distinctive religious organization that brings together clergy and faithful from various Christian traditions, including Orthodox, Catholic, and even Protestant denominations. This diverse mix of backgrounds and beliefs creates a unique spiritual community that emphasizes unity and inclusivity.

Through this papal election, the Church of Unity demonstrates its commitment to fostering dialogue and collaboration among different Christian traditions. The new pope will play a crucial role in guiding the church and promoting its message of unity and reconciliation.

The Role of the Pope in the Church of Unity

As the newly elected Pope of the Church of Unity, Jean-Pierre will continue providing spiritual leadership and guidance to the clergy and faithful, representing the Church of Unity in interfaith dialogues and ecumenical initiatives, promoting the Church of Unity's mission of fostering unity and understanding among different Christian traditions, and overseeing the administration and governance of the worldwide communion that he leads.

The Significance of Multiple Popes

The presence of multiple popes within the Christian world may seem unusual to some, but it reflects the diversity and complexity of the global Christian community. Each pope represents a specific tradition or branch of Christianity, and their roles and responsibilities vary accordingly.

Looking to the Future

As His Holiness Pope Jean-Pierre begins his tenure as the leader of the Church of Unity, many are eager to see how he will shape the church's future. This is an exciting new chapter in the history of this unique religious organization. As the church continues to grow and evolve, Pope Jean-Pierre's leadership will undoubtedly play a crucial role in shaping its future and promoting its message of unity and reconciliation.

The Five Orders of Christ - Successors of the Knights Templar

Sash of the Aquiline Order of Christ, United
Roman-Ruthenian Church. It is the only Order
of Christ to use a solid blue ribbon, though the
Brazilian order used a red ribbon with blue edges.

By M. Desrosiers

ROME-RUTHENIA 7 August 2024 (NRom)

The history of the Knights Templar is one of the most fascinating and enigmatic chapters in the annals of the Crusades. This elite military order, founded in 1119 AD to protect Christian pilgrims in the Holy Land, captured the imagination of medieval Europe and beyond. Though the Templars were ultimately suppressed in the 14th century, their legacy lives on in the form of five distinct Orders of Christ, each tracing its origins back to the original Knights.

The first of these is the Aquiline Order of Christ of the United Roman-Ruthenian Church, the temporal successor to St. Peter the Apostle. Like the other Orders of Christ, this order likewise claims a direct lineage to the Templar knights. It is one of the most rarely-given orders of the Church and is held primarily by the Pontifical and Imperial Household. Unlike the other Orders of Christ, the Aquiline Order merged with the Pontifical Order of the Eagle, so that all Knights of Christ of that order are Bailiffs of the Eagle. 

Examples of the eagle insignia of the Bailiffs of the Eagle,
worn on a red ribbon representing the Order of Christ. 

Parallel to the Aquiline Order is the Order of Christ of the Vatican, which, though currently inactive, is also a successor to the Templars within the Catholic Church. Its dormant status, however, has not diminished the reverence with which it is viewed by many. When given, it was awarded only to reigning Catholic royal heads of state. 

The Portuguese Order of Christ, meanwhile, was established by King Denis I of Portugal in 1319. Divided into two distinct branches – one associated with the exiled House of Orléans-Braganza, and the other with the modern Portuguese republic – the Portuguese Order of Christ continues to play a significant role in the cultural and religious life of the nation.

A fourth Order of Christ can be found in the former Brazilian Empire. Established in 1822 by Emperor Pedro I, this order was modeled after the Portuguese tradition and served as a symbol of the new nation's independence and Catholic heritage. Though the Brazilian Empire has long since passed, the order's legacy endures, with some claiming it to be the rightful inheritor of the Templar mantle in the Americas.

Finally, we come to the Order of Christ of Kongo, a lesser-known but no less intriguing branch of the Templar legacy. Emerging from the ancient Kingdom of Kongo, this order was the result of Portuguese bringing the order there. 

These five Orders of Christ, each with its own unique history and character, stand as a testament to the enduring legacy of the Knights Templar. Though the original Templar order may have been suppressed, its spirit lives on, inspiring devotion and reverence in those who seek to preserve the ideals of chivalry, faith, and service that defined the Templars' noble mission.

In an age where the world seems increasingly divided, the continued existence of these Orders of Christ serves as a reminder that the timeless values of chivalry – of unity, courage, and constant commitment to a higher purpose – can still inspire and guide us. As we grapple with the challenges of our own time, we would do well to look to the example of these remarkable institutions and the lessons they offer us from the distant past.

The Political Position of the Bishop of Rome-Ruthenia

H.A.H. the Bishop
of Rome-Ruthenia

By Jean DuBois

ROME-RUTHENIA 04 August 2024 (NRom)

From time to time, people wonder about the political position and beliefs of His Apostolic Highness the Prince-Bishop of Rome-Ruthenia. It is an understandable curiosity, given his role and the nature of the Church. However, neither the Prince-Bishop nor the P.I. Household are involved in political parties or any other political processes of any civil state around the world. 

Despite being resident in the USA, the Prince-Bishop's primary affiliation is with the United Roman-Ruthenian Church and as head of state of the Pontifical Imperial State (S.P.I.) - an ethno-religious nation without physical borders that constitutes a state unto itself and which has a special status with the United Nations. He does, however, from time to time exercise his right and duty to comment pastorally on matters involving various nations. Such comments are rooted in the moral and spiritual principles of the Church, not in any partisan political agenda, instead advocating for the values of justice, mercy, and compassion that are at the heart of the Christian faith.

It is important to recognize that the S.P.I. and the United Roman-Ruthenian Church are separate and distinct from the political systems of countries where their members may reside. While members of the Church and its affiliated organizations are free to participate in political processes, such participation does not constitute an endorsement by the Church or the S.P.I. leadership.

The Prince-Bishop and the P.I. Household maintain a position of neutrality when it comes to the partisan politics of civil states. Their focus is on upholding the teachings of the Christian faith and serving the spiritual and humanitarian needs of their community, which spans the globe. This impartial stance is a fundamental part of their identity and mission.

The Prince-Bishop of Rome-Ruthenia: A Living Embodiment of Centuries-Old Tradition

The Most Holy Patriarchal Basilica
of Santa Maria Antiqua in the 
Roman Forum, part of the ancient
legacy of the
United Roman-Ruthenian Church

By M. Desrosiers

ROME-RUTHENIA 22 July 2024 (NRom)

The United Roman-Ruthenian Church is a unique and fascinating religious institution, with a history and tradition that spans centuries. At the heart of the Church's governance is found a humble worker in the vineyard of our Lord, the Supreme Pontiff, known by the traditional title of Bishop of Rome-Ruthenia or Prince-Bishop of Rome-Ruthenia. The office is a semi-hereditary, semi-elective monarchy with succession governed by the laws of the Church.

This title, as defined in the Apostolic Constitution "For the Greater Glory of God," reflects the dual heritage of this church - Orthodox and Old Catholic, coupled with temporal legacy from Christendom. The Prince-Bishop is both the spiritual leader of the United Roman-Ruthenian Church and the religious-temporal leader of the Pontifical Imperial State of Rome-Ruthenia, today a nation without borders. Following the ancient tradition of married clergy, the consort of the Prince-Bishop holds the title of Apostolic Princess of Rome-Ruthenia. Both are known by the style of "Apostolic Highness," in reference to the Apostolic See of Sts. Stephen and Mark and to the Prince-Bishop as temporal successor of St. Peter the Apostle. 

Looking further, we find an extensive list of other specific titles that the Prince-Bishop may hold, reflecting the diverse heritage and responsibilities of the office. These titles are more than just symbolic - they carry real meaning and significance within the United Roman-Ruthenian Church, for the Prince-Bishop is the living embodiment of the history and cultural richness of this institution. It is an integral part of the church's identity and heritage. It connects the present-day Prince-Bishop to a long line of distinguished predecessors.

Ultimately, the general titles of the Pontifical Household are a reflection of the unique and complex history of the United Roman-Ruthenian Church. They are not mere formalities, but rather essential elements of a religious and cultural tradition that has endured for centuries. Whether one sees them as a source of pride or a relic of the past, they remain an integral part of the sacred identity of the United Roman-Ruthenian Church and the office of the Prince-Bishop.

Patriarchal Letter of Rutherford I to the Christian Faithful in the United States of America

from His Apostolic Highness Rutherford I
Prince-Bishop of Rome-Ruthenia

On the Feast of the Holy Mother of God of Kazan

21 July 2024

Dearly beloved sons and daughters in Christ,

As the United States finds itself in the midst of a contentious and divisive election season, I am compelled to address you, the Christian faithful of the United States, with a message of unity, compassion, and steadfast commitment to the teachings of our Lord.

In these turbulent times, when the world is watching the American election with bated breath, it is of the utmost importance that we, no matter where we are in the world, as followers of Christ, define ourselves not by the political affiliations or ideologies that so often seek to divide us, but by the unifying principles of our faith. To say that all people of another political party are evil or against Christ is a grave sin, for it paints with the same broad brush those who may simply have differing perspectives on the complex issues facing society today. Such rhetoric is not only un-Christian, but it also serves to further entrench the divisiveness that has gripped the United States and the world.

Dearly beloved in Christ, we must resist the temptation to make politics our church and a political party our religion, for to do so is to betray the very essence of our faith. Our faith calls us to love our neighbour as ourselves, to seek unity in the midst of conflict, and to see the image of God in all people, regardless of their political leanings.

As Christians, our primary allegiance must be to the Kingdom of God, not to any earthly kingdom or political party. We are called to be a beacon of hope, a voice of reason, and a force for reconciliation in a world that so often seems intent on tearing itself apart. I urge you, dearly beloved in Christ, to resist the siren call of partisan politics and to instead focus your energy and passion on the timeless truths of the Gospel. Let us be known not for our political affiliations, but for our unwavering commitment to the values of love, justice, mercy, and peace that our Lord himself embodied and proclaimed.

In this pivotal moment, when the future of American governance hangs in the balance, let us rise above the fray of partisan bickering and demonstrate to the world the transformative power of a faith that transcends the boundaries of political ideology. Let us be the salt of the earth and the light of the world, shining the radiant love of Christ into the darkest corners of our society. Let us be the peacemakers, the bridge-builders, and the reconcilers, that the brotherhood of nations might be healed and restored.

Dearly beloved in Christ, I call upon you to join me in this sacred mission, to be the change we wish to see in the world, and to be the living embodiment of the Kingdom of God, even in the midst of the chaos and turmoil that surrounds us. May the grace and peace of our Lord Jesus Christ be with you always.

Remembering His Serene Highness Prince Lloyd Douglas Worley, Duke of Maxalla: A Life of Scholarship, Service, and Spirituality

By J. DuBois

GREELEY 11 July 2024 (NRom)

It is with a heavy heart that we mourn the passing of His Serene Highness Prince Lloyd Douglas Worley, Duke of Maxalla, on July 4, 2024, at the age of 77. Prince Lloyd was a man of many talents and accomplishments, leaving an indelible mark on the academic, spiritual, and community realms.

Born in Lafayette, Louisiana, on September 11, 1946, Prince Lloyd's journey was one of intellectual curiosity and devotion to his faith. He earned his Ph.D. in English from Southern Illinois University in 1979 and went on to have a distinguished academic career, serving as a professor at several prestigious universities, including the University of Northern Colorado, where he chaired the Department of English and directed the Composition program.

Prince Lloyd was renowned for his pioneering work in the field of "Neo-Gothicism," a contemporary literary movement that drew inspiration from the rich traditions of the 18th-century Gothic novel. As the editor of the prestigious "Ruthven Literary Bulletin" and a long-standing director of the American Literature Division of the International Association for the Fantastic in the Arts (IAFA), he made significant contributions to the scholarly understanding and appreciation of this genre.

Beyond his academic pursuits, Prince Lloyd was a deeply spiritual individual, serving as an auxiliary bishop and Vicar-General of the Liberal Catholic Church, Province of the USA. He was also the Grand Master of the Order of the Holy Sepulchre of Jerusalem.

His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia remembered Prince Lloyd's kindness and dedication with great fondness, stating, "Prince Lloyd was a true servant of Christ, whose compassion and wisdom inspired all who had the privilege of knowing him. His legacy will continue to guide and uplift those who seek to follow in his footsteps."

In addition to his academic and spiritual accomplishments, Prince Lloyd was also a talented magician, known as "Worley the Wizard," and the founder of the SAM 292 chapter in Greeley, Colorado, where he shared his love of the art with fellow enthusiasts.

Prince Lloyd is survived by his beloved wife of 57 years, H.S.H. Princess Maydean Mouton Worley, their children, Baroness Erin S. W. Satterlee (husband Rev. Fr. Brian Satterlee) and Baron Albert Worley, and his grandson, Michael Satterlee.

As we bid farewell in this life to this remarkable man, we are reminded of the profound impact he had on the lives of those around him. Prince Lloyd's legacy of scholarship, service, and spiritual devotion will continue to inspire generations to come. May he rest in eternal peace, and may his family find solace in the knowledge that his memory will be cherished by all who had the privilege of knowing him.