Paschal Allocution ex Urbe of H.A.H. the Prince-Bishop Radislav (Rutherford) I of Rome-Ruthenia

ROME-RUTHENIA 20 April 2025 (NRom)

Paschal Allocution ex Urbe of
H.A.H. the Prince-Bishop Radislav (Rutherford) I of Rome-Ruthenia

_______

Христос воскресе! Воистину воскресе! Christus resurgens! Christus resurgens est!

Beloved in Christ around the world,

As we greet each other today with the unending joy of the Resurrection, we find ourselves once again standing at the threshold of eternity — where death is trampled down, and life is restored through the unconquerable power of our Lord Jesus Christ.

We celebrate Pascha not as a seasonal ritual, but as the very foundation of our existence. Without it, there is no Christian faith. In the light of the Empty Tomb, we understand that all of history, all of creation, and all of society find their meaning and fulfillment in Christ crucified and risen.

And yet, as we proclaim this Good News, we must not be blind to the times in which we live. Indeed, the world is always in a fallen state. Today specifically we behold a world that groans under the weight of confusion and upheaval. Institutions once considered unshakable have become hollow; cultures once firmly built on the Gospel now wander in the darkness of postmodern secularism; and even among those who claim the Name of Christ, the voice of Tradition is often drowned by the noise of novelty.

In such a time as this, the restoration of Christian civilization is not a luxury — it is an absolute necessity. We cannot look to passing ideologies to preserve truth, for such ideologies come and go, offering empty promises of a better life. Yet they always fail to deliver. Neither can we look to shifting powers to uphold justice, for so often worldly power shifts and, without a foundation in Christ, is merely self-serving. We must return to the timeless pattern of Apostolic life, to the order established by God, where family, faith, and kingship — both spiritual and temporal — work in harmony.

It is precisely in the Resurrection of Christ that we find the strength to persevere. For though the world trembles, the Church remains unshaken. Though kingdoms rise and fall, the Kingdom of God is eternal. And though the flame of tradition has been extinguished or reduced to a mere ember in many corners of the world, here in the Church it is preserved, guarded, and passed on — not as nostalgia, but as the very living breath of Christendom.

Let us, then, rejoice with the boldness of those who know that Christ has already overcome the world. Let us raise our future generations not to blow in the breeze of the ever-changing world, but to be firmly planted in the faith of Christ, ready to weather any storm, and ready to be good neighbors to all. Let us restore our altars, our traditional rites, and our sacred customs — not as relics, but as beacons of the true and eternal order.

And may the Risen Christ, our Paschal Lamb and Eternal King, guide us in peace, defend us in truth, and crown our labors with victory, not only for ourselves, but for the generations yet to come.

Христос воскресе! Воистину воскресе! Let us rise with Him. 
Да благословит вас Всемогущий Бог, Отец, Сын и Святой Дух.  (May Almighty God bless you, Father, Son, and Holy Ghost.)

Good Neighbours and Good Diplomacy: Address from Prince-Bishop on Latin Christmas 2024

Pontifical Allocution on the Latin Feast of the Nativity
25 December 2024
His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia

Transcript: 

Beloved brothers and sisters in Christ across the world,

As we gather for the first of our two liturgies in celebration of the Nativity of our Lord and Saviour Jesus Christ, I extend my warmest greetings and my Apostolic Blessing to you, your families, and your communities. On this holy feast, we stand together around the world, regardless of borders, as one family in Christ, rejoicing in the gift of His Incarnation—a light shining in the darkness, a peace beyond human understanding.

The Call to Be Good Neighbours

     Christmas reminds us that God, in His infinite love, deigned to be-come our neighbour. The Word was made flesh and dwelt among us (John 1:14). This divine act of humility shows us the way: we are called to dwell among one another not as strangers or adversaries, but as neigh-bours, collaborators, and co-creators in the work of peace and salvation.

     Saint Basil the Great once said, "The bread in your cupboard belongs to the hungry. The coat hanging unused in your closet belongs to the one who needs it." This teaching reflects the truth that what we have—our gifts, our resources, our very lives—is meant to be shared. It is only in sharing that we truly fulfill the commandment to "love thy neighbour as thyself" (Mark 12:31).

     In the international community, this love of neighbour takes the form of good diplomacy. Nations, like individuals, are called to act justly, to love mercy, and to walk humbly with God (Micah 6:8). We are reminded that peace is not merely the absence of conflict but the presence of justice, compassion, and mutual respect. Good neighbours seek understanding, not dominance; they build bridges and seek common ground.

The Theology of Peace and Unity

     Our Lord Himself declared, "Blessed are the peacemakers, for they shall be called sons of God" (Matthew 5:9). True peace begins in the heart, spreads to the home, and extends to the world. As Christians, we are called to be icons of this peace—a reflection of the harmony that exists within the Holy Trinity.

     Saint Seraphim of Sarov beautifully taught, "Acquire a spirit of peace, and thousands around you will be saved." If we, as nations and individu-als, cultivate peace within ourselves, it will ripple outward, touching lives and transforming societies.

     Let us also remember the words of Saint John Chrysostom: "If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice." In these words lies a profound reminder: our worship is empty if it is not accompanied by works of mercy and justice. As we cele-brate the Nativity of the Prince of Peace, we must commit ourselves anew to being peacemakers in our homes, in our nations, and in the world.

Facing the Challenges of Our Times

     Today, the world finds itself at a crossroads. Conflicts rage, divisions deepen, and the cries of the suffering often go unheard. Yet, Christmas is a time of hope—hope that even the smallest acts of kindness can have the greatest impact. Like the shepherds who came to the manger with nothing but their faith and humility, we too can approach the world’s challenges with simplicity, compassion, and courage.

     The Incarnation teaches us that God works through the small and the humble to accomplish His will. In the same way, the smallest gestures of diplomacy, the simplest acts of understanding, and the humblest prayers for peace can be the seeds of a better future. As Saint Paul exhorted, "If it is possible, as far as it depends on you, live at peace with everyone" (Ro-mans 12:18).

A Christmas Vision for the World

     My dear brothers and sisters, as we look to the year ahead, let us renew our commitment to being good neighbours in the world. Let us build so-cieties that reflect the love and mercy of God, where the strong protect the weak and the rich share with the poor. Let us strive for a global communi-ty where nations seek not their own interests but the common good.

     In this season of joy and reconciliation, I urge you to pray for those in worldly power, that they may govern with wisdom and humility. Pray for the suffering, that they may find relief. And pray for yourselves, that you may be instruments of God’s peace in your families, your workplaces, and your communities.

Benediction

     As we stand before the presepio, gazing upon the Christ Child, may we be reminded of the simplicity, humility, and love that define His King-dom. May His light guide our steps, His peace fill our hearts, and His love unite us as one human family.

     With this spirit, I wish you all a blessed and joyful Christmas. May the Prince of Peace reign in your hearts, your homes, and throughout the world. And may Almighty God bless you, Father +, Son +, and Holy + Spirit.

Healing the Wounds of Division: Orthodox Old Catholicism

Statement and Decree By H.A.H. Prince-Bishop Rutherford I of Rome-Ruthenia

Introduction

The Roman-Ruthenian Church and State is unique in terms of the spiritual and temporal patrimony that it inherited. It is orthodox, i.e., right believing, in its Christian doctrine; and it is catholic, i.e., universal. Furthermore, its apostolic succession is both from Orthodoxy and Latin/Roman Catholicism, giving it a pan-Christian heritage and nature that is both fully Orthodox and fully Catholic that it devoutly maintains. It calls this, among other names, Orthodox Old Catholicism.

As an organisation, the United Roman-Ruthenian Church promotes a union and brotherhood of all Christians similar to prior to the Great Schism. Yet, in the last 1000 years, the divisions have only deepened. The United Roman-Ruthenian Church feels this particularly acutely, given its heritage and mission.

The Great Schism of 1054, which divided Eastern Orthodoxy and Roman Catholicism, remains one of the most significant and painful divisions in Christian history. While the schism resulted from theological, cultural, linguistic, and political differences, its effects continue to shape how both traditions perceive each other. Unfortunately, historical grievances and misunderstandings often overshadow the profound unity in faith that still exists between these two branches of Christianity.

In an effort to promote brotherhood and unity, we will explore two emblematic issues of the schism—the filioque controversy and the question of leavened versus unleavened bread in the Eucharist—to demonstrate how linguistic and cultural nuances contributed to divisions that need not have become permanent. Finally, we propose practical steps for reconciliation and mutual understanding in a spirit of humility, truth, and love.


Re-Examining the Filioque

Theological and Linguistic Roots of the Controversy

The filioque clause in the Nicene Creed, which asserts that the Holy Spirit proceeds from the Father “and the Son,” was added to the Nicene Creed in the Latin-speaking West but remains absent from the Greek-speaking East. The Orthodox rejection of the filioque stems from its perceived implications for Trinitarian theology, specifically the unique role of the Father as the sole arche (source) of the Holy Spirit. In Greek, the term ekporeusis (procession) refers strictly to the Spirit’s eternal origin, making the addition of filioque appear to suggest dual sources within the Godhead—a theological impossibility in authentic Christian doctrine.

In the Latin language, however, the term procedit (proceeds) has a broader semantic range, encompassing not only eternal origin but also relational dynamics within the Trinity. For Latin theologians, the filioque affirms the close relationship between the Son and the Spirit, emphasizing Christ’s full divinity in the face of Arian heresies. It does not, however, in any way deny the Father’s unique role as the source of the Spirit – nor was it ever intended to do so. Also, it is reasonable to expect that Orthodoxy would approve of acts designed to refute denials of the full divinity of Christ.

A Common Understanding

Modern ecumenical dialogues have revealed that, when properly understood, both traditions affirm the same Trinitarian truth:

1. The Father is the sole origin of the Spirit within the eternal Trinity.

2. The Spirit is eternally related to the Son and is sent into the world through Him.

It is unfortunately that this misunderstanding resulted, and we assert that the filioque controversy, therefore, arises more from linguistic and cultural differences than from genuine theological divergence. We in the United Roman-Ruthenian Church see on this issue no theological difference between our Eastern Fathers and our Latin Fathers nor in the understanding of the modern faithful in terms of the divinity of Christ and the nature of the Trinity.

Resolution

Within the context of the United Roman-Ruthenian Church, the practical and theologically faithful resolution determined is to honor the linguistic and cultural contexts of each tradition as follows:

• In Greek contexts: The original Nicene Creed, without the filioque, should remain normative. This preserves the theological precision of the Greek language and respects the Eastern emphasis on the Father’s unique role as source. This likewise applies to translations into languages such as English, respecting the context.

• In Latin contexts: The filioque may be retained, provided its meaning is clearly explained as consistent with the shared understanding of Trinitarian theology. This likewise applies to translations into languages such as English, respecting the context.

• Liturgy: Within the United Roman-Ruthenian Church, in the case of Latin-derived liturgy, regardless of language used, such as the Tridentine and Anglo-Roman liturgy, the filioque is retained. In the case of purely Eastern Rite liturgy, it is always omitted. Likewise, in the case of the Gallo-Russo-Byzantine and Anglican-Byzantine Liturgy, as they are principally Eastern liturgy, it is omitted regardless of language used.

• Ecumenical Gatherings: The version of the Creed should be said as given for the Gallo-Russo-Byzantine Rite above. However, no visitor shall be required to state or to omit something that is held sacred as part of their confession and tradition consistent with authentic Christian doctrine and tradition.

It is further recommended to our brethren in other communions and confessions that this or a similar approach be adopted. Such an approach allows each tradition to articulate the same truth in a manner authentic to its heritage, fostering unity without imposing uniformity.

Leavened vs. Unleavened Bread: A Liturgical Dispute

The use of leavened (artos) or unleavened bread (azymes) in the Eucharist became another source of division, despite both practices being rooted in early Christian tradition.

Symbolic Differences

• Leavened Bread (Eastern Orthodox): Symbolizes the risen Christ and the transformative power of the Holy Spirit.

• Unleavened Bread (Latin/Roman Catholic): Reflects the Jewish Passover and emphasizes Christ as the spotless Lamb of God.

The divergence arose from differing theological emphases and liturgical customs rather than from doctrinal disagreement. Both traditions affirm the real presence of Christ in the Eucharist, regardless of the bread used.

Council of Florence and Beyond

The Council of Florence (1439) declared that both leavened and unleavened bread are valid for the Eucharist. This ecumenical acknowledgment highlights that such differences should not divide the Church. Yet mutual suspicion and cultural misunderstandings have kept the debate alive in some circles.

A Call to Unity

Both traditions would benefit from a renewed focus on the shared Eucharistic mystery rather than on the external forms. The type of bread, while symbolically significant, should not obscure the deeper reality of communion with Christ and His Body, the Church.

It is therefore the already-extant policy of the United Roman-Ruthenian Church that, in the Gallo-Russo-Byzantine and Anglican-Byzantine Rites, both leavened and unleavened bread may be used for Holy Communion. Regular unleavened communion hosts are permissible, as are both loaves of bread of both leavened and unleavened types. However, the Reserved Sacrament, as a practical matter, is maintained only in the form of unleavened hosts.

Healing the Fractures Within Orthodoxy

While addressing Orthodox-Catholic relations, we must also recognize the fractures within Orthodoxy itself. Jurisdictional disputes and issues of recognition undermine the Orthodox witness to unity. These divisions often hypocritically mirror the same political and cultural pressures that contributed to the Great Schism.

Toward Greater Conciliarity

Orthodoxy’s strength lies in its conciliar nature, which balances unity and diversity. Restoring communion within Orthodoxy requires a recommitment to dialogue, humility, and the willingness to place Christ’s will above political or national interests. Indeed, it is the policy of the United Roman-Ruthenian Church that an autocephalous jurisdiction is canonical through adherence to the historic and constant faith of the Church as taught by the saints and the Church Fathers (St. Vincent of Lerins) and the faith once delivered for all unto the saints (Jude 3). Neither affiliation with the Apostolic See of Sts. Stephen and Mark, nor the Bishop of Rome, of Constantinople, or of any other ecclesiastical jurisdiction is required. The United Roman-Ruthenian Church accepts as canonical all who accept the traditional faith.

Paths Forward: Unity in Diversity

The ultimate goal of Christian unity is not uniformity but a shared commitment to the truth of the Gospel. We, the United Roman-Ruthenian Church therefore promotes:

1. Theological Dialogue: Continue respectful and honest dialogue to clarify misunderstandings and articulate shared beliefs.

2. Mutual Respect: Acknowledge and honor the distinct traditions and practices of each autocephalous Church, recognizing their complementary richness.

3. Ecumenical Worship: In contexts where it is appropriate, use the original Creed without the filioque to emphasize unity while respecting diversity.

4. Collaborative Witness: Work together on social, charitable, and moral issues, demonstrating a united Christian witness to the world.

5. Prayer for Unity: Commit to praying for the healing of divisions, trusting in the Holy Spirit to guide the Church toward reconciliation.

Conclusion

The United Roman-Ruthenian Church, as an autocephalous Church that is both Orthodox and Old Catholic, we constantly seek and promote Christian unity, particularly between the Churches of the Apostolic faith. Indeed, we are in a unique position to do so. The divisions between Orthodox and Catholic Christians, though rooted in history, need not define our present or future. By reexamining contentious issues such as the filioque and liturgical practices in their proper context, we can uncover a profound unity in faith that transcends cultural and linguistic differences.

As we move forward, let us remember Christ’s prayer “that they may all be one” (John 17:21). Achieving this unity requires humility, love, and a willingness to learn from one another. By focusing on what unites us—our shared faith in Christ and the Apostolic tradition—we can begin to heal the wounds of division and offer a powerful witness to the world.

“Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14) May this peace guide our efforts toward reconciliation and unity.

The Significance of the Royal Consecration of Sire Esteve IV: A New Chapter in the Gallican Tradition

Sire Rubén (second from left)
at the event, seen wearing
the Merovingian crown, the
vestments of a deacon in ancient
French tradition, and the
scarlet cassock of a Cardinal.

By M. Derosier

PARIS 24 October 2024 (NRom) 

On the afternoon of October 23, 2024, a momentous event transpired within the ecclesiastical landscape of France, as the Gallican Rite of the Catholic Church affirmed the Royal Consecration of Sire Esteve IV as head of the Merovingian French Dynasty. This confirmation, which took place in Nice,  marks not only the second endorsement of His Most Eminent Royal Highness Sire Rubén (Esteve IV) in the French territory but also the first in the French territory by the Gallican Rite itself. This occasion also showcases a revival of a rich liturgical and cultural heritage, drawing attention to the intricate interplay between religion, monarchy, and national identity in history France.

The Gallican Rite, also known as the Hispano-Gallican Rite, is a tradition steeped in history, with origins from the Greco-Antioch Eastern Church in France and Spain. It even formed the basis for the eventual Anglican Rite. And, it was formally restored in 2021 under the spiritual leadership of the United Roman-Ruthenian Church and the temporal protection of the Merovingian Dynasty. This restoration signifies a significant commitment to rekindling the unique liturgical expressions and governance structures that characterized the French Church before the upheavals of the 18th century. 

Sire Rubén, who is not only the head of the Merovingian Dynasty but also Crown Cardinal of France within the Roman-Ruthenian Sacred College of Cardinals, embodies this duality of sacred authority and royal lineage. His elevation to such a significant ecclesiastical position accentuates the historical narrative of the French monarchy's close ties to the Church—a connection that remains deeply embedded in the collective consciousness of the French people, both in France and the diaspora around the world.

Moreover, this event invites reflection on the role of monarchy within the modern religious landscape. The intertwining of royal and ecclesiastical authority can be seen as a reaffirmation of the principles of governance that emphasize the divine right of kings. Sire Rubén's leadership, recognized by many ecclesiastical authorities around the world, serves as a potent symbol of this confluence, suggesting a path forward that honors both the past and the evolving needs of the faithful.

In an era marked by rapid societal changes and challenges to traditional structures, the reaffirmation of the Gallican Rite and the royal consecration of Sire Esteve IV also prompt a reevaluation of national identity within the context of faith. The ecclesiastical recognition of a royal figure within its ranks can serve to bridge divides, fostering a sense of belonging that transcends individual beliefs, while simultaneously honoring the rich history of ancient France.

This consecration of Sire Esteve IV is not merely a ceremonial act but a profoundly deep statement regarding the future of the Gallican Rite, the Merovingian Dynasty, and their roles within the broader  Christian community. It is a testament to the resilience of the Gallican Rite and the enduring significance of the ancient French monarchy. It invites all stakeholders—clergy, laity, and the broader community—to engage in a renewed dialogue about the intersections of faith, tradition, and identity in an ever-evolving world. The restoration of the Gallican Rite, coupled with the royal endorsement of Sire Esteve IV, heralds a new chapter that promises to enrich the spiritual landscape of France and the French diaspora, inspiring future generations to explore the depths of their heritage with renewed vigor and understanding.

Celebrating Saints Peter and Paul in the United the Roman-Ruthenian Church

H.H. the Bishop during a solemn
liturgy for St. Paul the Apostle.

By M. Derosiers

ROME-RUTHENIA 30 June 2024 (NRom)

The Feast of Saints Peter and Paul is a time-honored tradition in the Christian world, commemorating the lives and legacies of two of the most influential apostles of Jesus Christ. For the faithful of the United Roman-Ruthenian Church, these feast days hold a special significance, as they represent not only the veneration of these revered saints, but also the spiritual unity and sovereignty of the Pontifical Imperial State of Rome-Ruthenia - today a nation without borders serving people of many civil states in the example of Christ. Saints Peter and Paul are the patron saints of His Apostolic Highness the Prince-Bishop of Rome-Ruthenia as the sovereign of the Pontifical Imperial State. On June 29th and 30th, the United Roman-Ruthenian Church celebrated this special event around the globe.

The United Roman-Ruthenian Church is a unique and remarkable entity, blending rich and diverse heritage in a vibrant, dynamic, and ancient expression of Christianity. Through its liturgy, its governance, and its unwavering proclamation of the Gospel of Christ, the Roman-Ruthenian Church stands as a beacon of unity and stability in an often-turbulent world. Its teachings have provided solace, guidance, and inspiration to believers around the world, who have found in its sacraments and traditions a deep well of spiritual nourishment and community.

The Pontifical Imperial State of Rome-Ruthenia and United Roman-Ruthenian Church represent a unique and powerful voice in the world. As a sovereign entity, it carries the weight of centuries of tradition and the moral authority of the Christian Church. Its influence extends far beyond the borders of its own territories, as it serves as a beacon of hope, a champion of justice, and a tireless advocate for the rights and dignity of all people, in part through its special status with the United Nations.

It is this combination of spiritual depth and world significance that makes the celebrations of the Feast of Saints Peter and Paul in the United Roman-Ruthenian Church so profoundly meaningful. These are both religious observances and a testament to the enduring power of faith, the beauty of cultural exchange, and the transformative power of unity in Christ.

Delegate of the Gallican Rite Appointed in France

Mons. Hugo-Marie

M. Derosiers

MAYENNE 26 April 2024 (NRom)

In a move that underscores the deep reverence for tradition, His Excellency Archbishop Alejandro Paolo, Archbishop of Lyon and Primate of the Catholic Church of the Gallican Rite, appointed Monsignor Hugo-Marie as the Delegate of the Primate in France. This significant appointment, made on 25 April 2024, the Feast of St. Mark the Evangelist, marks a pivotal moment in the Church's history, highlighting the ongoing commitment to the Gallican Rite, one of the United Roman-Ruthenian Church's principal rites with a rich and diverse heritage. 

The appointment of Monsignor Hugo-Marie by Archbishop Alejandro Paolo received confirmation from Sire Rubén, head of the Royal Merovingian Dynasty, and from the Bishop of Rome-Ruthenia. This double-confirmation underscores the unique position of the Gallican Rite within the Church, weaving together ecclesiastical authority of the Archbishop of Lyon with the temporal protection of the Royal Merovingian Dynasty. The co-involvement of these distinct yet interconnected authorities highlights the Gallican Rite's historical and contemporary significance.

Mons. Hugo-Marie, based at the Chapel of the Holy Family and St. Louis in the region of Mayenne, France, now assumes a role of great importance. His primary responsibility as the Delegate of the Primate in France involves not only administrative duties but also, and perhaps more importantly, the preservation and promotion of the ancient Gallican liturgy directly within the French territory. This liturgy, characterized by its ancient roots and eastern influences, represents a vital link to the Church's past and a beacon for its future.

Although the ancient Gallican liturgy is a Western liturgy, its origins and practices maintain a significant Eastern influence. This unique blend of traditions is a reminder of the universality of the Christian faith, transcending geographical and cultural boundaries. The liturgy itself was founded by two Syriac-Greek bishops of Jerusalem and Antioch, who brought with them the rich traditions of Eastern Christianity, infusing the Gallican Rite with distinctive liturgical practices and theological insights. 

The appointment of Mons. Hugo-Marie as the Delegate of the Primate in France is more than a mere administrative change; it is a reaffirmation of the Church's dedication to its liturgical heritage and a statement of its commitment to preserving the rich traditions and heritage of the Gallican Rite. As the Church looks to the future, the role of Mons. Hugo-Marie will be crucial in ensuring that the ancient liturgy of the Gallican Rite continues to enrich the spiritual lives of the faithful and serves as a living link to the Church's storied past. As the Gallican Rite moves forward, it carries with it the legacy of its Eastern founders, the protection of the Royal Merovingian Dynasty, the spiritual unity of the United Roman-Ruthenian Church, and the hopes of countless faithful who find solace and strength in its ancient practices.

Easter Message from His Apostolic Highness Bishop Rutherford I: A Beacon of Hope

By J. DuBois

ROME-RUTHENIA 31 March 2024 (NRom)

The Bishop of Rome-Ruthenia's annual Easter Blessing Ex Urbe this year was a profound reminder of hope and transformation. Through his words, a pathway to peace and brotherhood is illuminated. His Apostolic Highness Prince-Bishop Rutherford I, Papa-Catholicos of Rome-Ruthenia urged introspection for those lacking peace, highlighting the Church's supportive role in personal transformation. "If you are not at peace, then look inside yourself at your beliefs and change them. The Church is here to help," he said.  Moreover, at its core, the United Roman-Ruthenian Church's mission is to foster global harmony. The Supreme Pontiff's message reiterates this commitment, standing as a beacon for peace and brotherhood in the world. The complete text of the allocution is as follows: 

Carissimi, 

Christus resurgens est! Христос воскрес! Christ is risen! In a world rife with uncertainty and turmoil,  people today seem to be on a never-ending quest for meaning. Indeed, people often feel lost and shackled by the complexities of life. However, amidst the chaos, there is a beacon of hope and freedom that has been guiding humanity for two thousand years. It is the Faith of Christ. At the core of our religion is the belief that true liberation and hope can only be found in Christ, particularly through the profound mystery of the Resurrection, which we celebrate today and will celebrate again on the 5th of May. 

Remember, brethren, that Christianity offers a path to inner peace through introspection and transformation of beliefs, with the Church playing a pivotal role as a source of support, for the Church stands as a testament to the ideals of peace and brotherhood. If you are not at peace, then look inside yourself at your beliefs and change them. The Church is here to help. 

At the heart of the doctrine of the faith is a promise that transcends the chains of worldly existence—freedom in Christ. This concept is not about physical liberation but rather a profound spiritual awakening that liberates us from sin, despair, and ultimately, death. The Resurrection of Christ is the cornerstone of this belief, offering not just a glimpse but a concrete hope in life beyond this world, a life of eternal peace and joy in the presence of God.

The message of the Resurrection is powerful; it tells us that the trials and tribulations of life are temporary, and in Christ we have the victory over them. It is a message that particularly resonates with anyone who has felt the weight of suffering and seeks a reason to hope, for in our suffering, we united ourselves to Christ on the Cross. Yet, whatever our life path has been or will be, the Resurrection assures us that our struggles are not in vain and that in embracing Christ, we embrace a freedom far beyond the confines of our earthly limitations.

Let us consider also that inner peace is a state coveted by many but achieved by few. It is a journey that begins with a critical look at oneself, particularly one's beliefs. Our beliefs shape our thoughts, actions, and ultimately, our realities. When we are not at peace, it often signals a discord between our internal beliefs and the reality we live in. The key to resolving this is a willingness to introspect and adapt these beliefs. The Christian faith, through the teaching authority of the Apostolic Church, provides a framework for this introspection, for the faith teaches the inner peace, calm, and tranquility only comes through Christ. Thus we must examine our lives through the lens of the teachings of Christ and make necessary adjustments. This process is not about self-judgment but about aligning oneself more closely with the principles of love, forgiveness, and grace. The Church in her teaching authority is a community that offers guidance, support, and encouragement through this journey of self-reflection and growth. For those struggling to find peace and balance, look within, evaluate your beliefs, and never hesitate to seek the Church's timeless wisdom. It is a journey that can lead to profound transformations, bringing one closer to a state of peace that transcends understanding, for, once again, such a peace can only come through Christ.

Next, on this Paschal feast, We reiterate the United Roman-Ruthenian Church's commitment to the ideal of worldwide Christian unity and brotherhood, not just in words but in deeds. Through our various outreach programs, dialogues for peace, and other efforts, the Church actively works towards creating a world where love triumphs over hate, and unity over division. 

In a world in which governments and people talk so much about freedom and peace, the teachings of Christ offer a path forward. That path acknowledges our struggles but promises a victory in Christ. It is a journey that calls for introspection and transformation of beliefs; and a mission that seeks to unite us in love and peace.

The United Roman-Ruthenian Church, along with the broader Christian community, stands ready to guide and support all who embark on this journey. Remember that it is a journey not just towards personal liberation and peace but towards a world that reflects the kingdom of God—where love, peace, and brotherhood triumph, and our Lord Jesus Christ reigns supreme. In embracing this path, we find true hope for the world. 

Uniting in Prayer Across Borders: H.A.H. Bishop Rutherford I Marks the Start of Great Lent

H.H. Bishop Rutherford I gives the
solemn blessing at the end of
the Divine Liturgy

By M. Derosiers

ROME-RUTHENIA 14 February 2024 (NRom)

Today His Apostolic Highness Bishop Rutherford I of Rome-Ruthenia joined together with the United Roman-Ruthenian Church around the world and led the Divine Liturgy for Ash Wednesday. This day not only marked the start of Great Lent but also this year, according to the liturgical calendar, coincided with the Feast of St. Valentine, Priest & Martyr and the Feast of Saints Kirill and Methodius, Teachers of the Slavs. The divine liturgy resonated across borders as the United Roman-Ruthenian Church in different corners of the world observed this holy occasion. This ancient tradition serves as a reminder that life is fleeting, and it urges believers to turn away from sin and embrace a path of righteousness.

Ash Wednesday holds great significance for Christians worldwide, as it inaugurates a period of reflection, repentance, and spiritual growth leading up to Pascha (Easter). It serves as a reminder to embrace humility and seek forgiveness for past transgressions. The fact that feast of St. Valentine coincides with Ash Wednesday this year also reminds the faithful that love is at the core of their faith. It encourages them to extend kindness and affection towards others during this lenten season.

Furthermore, the remembrance of Saints Kirill and Methodius underscores the rich cultural heritage and shared history within the community United Roman-Ruthenian Church. These saints played a pivotal role in spreading Christianity among the Slavic people through their translation work and missionary efforts and are venerated throughout Christendom. 

This liturgy marking the beginning of Great Lent was an opportunity for fellow believers around the world to unite spiritually in prayer and reflection, inspiring them to acts of charity. May this season be an opportunity for personal growth and spiritual renewal as we seek reconciliation with God and one another.

With Message of Love and Peace, H.A.H. Bishop Rutherford Leads solemn Matins and Lauds for the Vigil of Christmas

By M. Derosiers

ROME-RUTHENIA 24 December 2023 (NRom)

Today saw a significant event in Orthodox and Catholic liturgical life as His Apostolic Highness Bishop Rutherford I led the Divine Offices of solemn Matins and Lauds for the Vigil of Christmas. In a heartfelt display of faith and unity and a message of hope and compassion, this ritual marked the final part of Advent before we enter into the joyful Nativity season. Bishop Rutherford emphasized the importance of embracing love as a guiding principle in our lives, especially during these challenging times.

As the candles flickered, casting a warm glow throughout the sacred space, Bishop Rutherford urged people around the world to extend kindness not only to their loved ones but also to those who may be marginalized or forgotten in society. He encouraged acts of generosity and reminded everyone that even small gestures can make a significant impact on someone's life.

Bishop Rutherford's leadership during this solemn occasion exemplifies his commitment to fostering unity and understanding among all people. His ability to convey complex messages in a clear and down-to-earth tone resonates with individuals from all walks of life. In a world often plagued by division and discord, Bishop Rutherford's constant and consistent message of love and peace is a much-needed reminder that together, we can create a better tomorrow.

The Divine Offices of Matins and Lauds are an integral part of the liturgy of the United Roman-Ruthenian Church. Matins, also sometimes called Morning Prayer, was traditionally recited before daybreak, but now may be any time in the morning. It consists of psalms, hymns, readings from scripture, and prayers. Lauds, on the other hand, traditionally celebrated at dawn, now typically follows immediately after Matins and consists of psalms, hymns, and thanksgiving.

This solemn occasion holds great significance in preparing our hearts and minds for the upcoming celebration of the birth of Jesus Christ. Through the Divine Offices, we are reminded of the anticipation and hope that filled the hearts of Mary and Joseph on the eve of our Savior's arrival.

One unique aspect of this occasion in the United Roman-Ruthenian Church is that it grants us the rare opportunity to witness His Apostolic Highness in the majestic cappa magna. The cappa magna is a voluminous and ornate cloak worn by bishops during certain special occasions and liturgical celebrations. Its grandeur symbolizes their role as shepherds guiding their flock through faith. By the ceremonial rules and tradition, it is only worn by the Bishop of Rome-Ruthenia for the solemn offices of Christmas and Ash Wednesday, and on penitential occasions. 

Bishop Rutherford leads Matins and
Lauds for the Vigil of Christmas.

The Vigil of Christmas is a time for reflection, spiritual preparation, and joyful anticipation. It serves as a reminder to embrace the true meaning of Christmas – the birth of Jesus Christ, who came into this world to bring hope, peace, and salvation to all humanity. As His Apostolic Highness Bishop Rutherford I led the prayers of the Divine Offices, his words resonated with a clear and direct tone. The prayers, psalms, hymns, and readings of the offices allowed for a deeper connection with the message of Christmas on a personal level, reminding us of the humility and love that lie at the heart of this holy season. These offices serve as a beacon of hope for those seeking solace in their faith. It is through events like these that we are reminded of the power of love and the potential for positive change it holds. May this sacred moment inspire us to embrace the spirit of Christmas in our daily lives and share its joy and love with those around us.

A Saint of Faith and Action - Liturgical Year in Memory of St. Edwin Caudill

By M. Derosiers

ROME-RUTHENIA 3 December 2023 (NRom)

The beginning of Advent marks the start of a new liturgical year. This period is dedicated to reflecting on and preparing for the celebration of the birth of Jesus Christ. In addition, for this particular year in the United Roman-Ruthenian Church, it is also dedicated to honoring Saint Edwin Caudill, Apostolic Founder and Confessor.

The principal icon of Saint Edwin Caudill
in the Chapel of St. George

Advent is a key season observed in the Christian Church as a time of expectant waiting and preparation. In the United Roman-Ruthenian Church, it begins on the fourth Sunday before Christmas Day, which falls around late November or early December. It serves as a time for self-reflection and renewal, allowing individuals to focus on their relationship with God and prepare their hearts to receive Christ into their lives. Then, perhaps unique to the United Roman-Ruthenian Church, Christmas is celebrated twice. The first instance is "the Latin Christmas," on 25 December, and the second is on 7 January and is "the Eastern Christmas."

Art commissioned by the United Roman-Ruthenian
Church of the consecration of Saint Edwin in
Orthodox and Old Catholic Apostolic succession

Saint Edwin Caudill was and is an influential figure in the Church's history as Apostolic Founder and Confessor. He devoted his life to spreading the teachings of Jesus Christ and establishing strong foundations for our faith community. His unwavering commitment to sharing God's love touched countless lives and continues to inspire us today.

Saint Edwin was Anglican Bishop of the Southwest. His diocese eventually entered Orthodoxy and Old Catholicism and in time became the Diocese of Rome-Ruthenia, the Apostolic See of the United Roman-Ruthenian Church today. (Learn more here.)

Saint Edwin dedicated himself to studying theology and deepening his understanding of the scriptures and traditions of the Church. His passion for sharing God's message drew people from all walks of life to embrace the faith. Saint Edwin Caudill's legacy lives on through the countless believers who have been touched by his teachings. His emphasis on love, compassion, and forgiveness continues to shape our understanding of what it means to live a Christ-centered life.

H.H. Bishop Rutherford at
Saint Edwin's former Cathedral

During this Year of Saint Edwin Caudill, we are encouraged to delve deeper into his lasting legacy. By preserving his memory, we can gain insights into how to navigate the challenges of our time, drawing inspiration from his unwavering faith.

By dedicating this liturgical year to Saint Edwin Caudill, we honor not only his contributions but also acknowledge the importance of embracing our faith heritage as we prepare for the coming of Christ during Advent. The Advent season allows believers to reflect on their relationship with God and prepare their hearts for the celebration of the birth of Christ. Let us embrace this time of anticipation and spiritual growth, drawing inspiration from Saint Edwin Caudill's legacy as we prepare to renew our faith once again.

Why We Should Remember All Souls Day

By Marie Derosiers, Staff Writer

ROME-RUTHENIA 02 November 2023 (NRom)

All Souls Day, also known as the Commemoration of All the Faithful Departed, is a day dedicated to remembering and praying for our loved ones who have passed away. While it may not be as widely celebrated as other holidays, such as Halloween or Christmas, it holds great significance in many cultures around the world.

One of the main reasons we should remember All Souls Day is to honor and show respect for our ancestors and those who came before us. It is a time to reflect on their lives and the impact they had on us. By remembering them and asking our clergy to remember them at the liturgy, we keep their memory alive and ensure that they are not forgotten.

Another important aspect of All Souls Day is the opportunity to pray for the souls of the departed. Many believe that on this day, our prayers can help ease their journey in the afterlife. It is a way of expressing our love and care for them even though they are no longer with us physically. This is the point for the special divine liturgy of All Souls' Day! 

Another benefit is that observing All Souls Day helps us come to terms with grief and loss. It provides a designated time for mourning and remembrance, allowing us to process our emotions in a healthy way. By acknowledging our feelings and honoring those who have passed away, we can find solace and healing.

Additionally, All Souls Day reminds us of the fragility of life and encourages us to cherish every moment with our loved ones. It serves as a reminder that death is inevitable and prompts us to make the most out of our relationships while we still can.

This day in the liturgical calendar holds great importance in remembering and honoring our deceased loved ones. By taking part in this tradition, we not only pay tribute to those who have passed away but also find comfort in knowing that they will forever hold a place in our hearts.

The Importance of All Saints' Day

By Alberto Hernandez, Staff Editor

ROME-RUTHENIA 01 November 2023 (NRom) 

The Importance of All Saints Day

All Saints Day, celebrated on November 1st each year, holds great significance in the Christian calendar. This holy day is dedicated to honoring all the saints, known and unknown, who have lived exemplary lives and are believed to be in heaven.

One of the main reasons why All Saints Day is important is because it reaffirms the belief in the communion of saints. It reminds us that we are not alone in our faith journey; we are part of a larger community that spans across time and space. On this day, Christians come together to remember and venerate these holy men and women who have gone before us.

All Saints Day also serves as an inspiration for believers to strive for holiness in their own lives. The saints provide us with role models, showing us what it means to live a life centered on God's love and grace. Their stories teach us valuable lessons about faith, perseverance, compassion, and selflessness.

Moreover, All Saints Day offers comfort and hope to those who have lost loved ones. It is a time to remember and honor those who have passed away, knowing that they are now among the heavenly host. This day provides solace by reminding us that death is not the end but rather a transition into eternal life with God.

In addition to its spiritual significance, All Saints Day has cultural importance as well. In many countries around the world, this day is marked by various customs and traditions. People visit cemeteries to clean and decorate gravesites with flowers and candles as a way of paying tribute to their departed relatives.

All Saints Day holds deep meaning for Christians worldwide. It strengthens our faith, encourages us to follow in the footsteps of the saints, brings comfort in times of loss, and fosters a sense of community among believers. This day serves as a reminder that holiness is attainable and that we are part of a larger, eternal family.

Renovated Private Chapel of the Papa-Catholicos Unveiled

By Jean DuBois

ROME-RUTHENIA 10 September 2023 (NRom)

The newly-renovated Chapel of St. George, the private chapel of H.H. the Bishop of Rome-Ruthenia, was formally unveiled today. A special liturgy was celebrated for the patron saints of the United Roman-Ruthenian Church and Pontifical Imperial State: Saints Peter, Paul, Andrew, Stephen, Mark, George, Vladimir, and Olga. 

H.H. the Bishop of Rome-Ruthenia
in the Chapel of St. George

The renovation was the result of a three-year project involving support and work of several members of the Pontifical Household and Court. The chapel includes both old and new icons -- some as old as the  19th and 17th century. It is specifically arranged for the celebration of the Gallo-Russo-Byzantine and Anglican-Byzantine liturgy. 

The Chapel of St. George

The icons include several of the Holy Mother of God of Kazan. The icons of the Holy Fathers of the Apostolic See, St. Leo X and St. Aftimios Ofiesh, are included behind the altar. Above the tabernacle is the icon of St. Edwin Caudill, Apostolic Founder and Confessor. To the right of the altar is a painting depicting the orthodox and catholic consecration of St. Edwin. The art had been specially commissioned by the Apostolic See of Sts. Stephen and Mark in celebration of the 30th anniversary of the consecration of St. Edwin. 

Artwork depicting the orthodox and
catholic consecration of St. Edwin

The relics housed in the chapel include a relics of the True Cross, the Holy Belt of Mary, St. Stephen the Apostle and Archdeacon, St. Peter the Apostle, the John the Baptist, St. Patrick, and more. 

The reliquary housing the relic of
St. Stephen the Apostle and Archdeacon
behind a reliquary containing relics of
St. Peter, the Blessed Virgin, St. Joseph,
and St. John the Baptist.

The tronetto (small throne)
of the Papa-Catholicos.

H.H. the Bishop of Rome-Ruthenia giving the
solemn blessing at the end of the Divine Liturgy
in the manner common to bishops of the
Gallo-Russo-Byzantine and Anglican Byzantine Rites.

Statement of the Papa-Knyaz Regarding Anglican Mass at the Lateran Archbasilica

FIRENZE-NUOVA ROMA 25 April 2023 (NRom)

H.H. the Papa-Knyaz and Catholicos of Rome-Ruthenia made the following statement about the recent celebration of the Holy Mass by Anglicans in the Lateran Archbasilica (the cathedral of the Pope-Bishop of Rome) at the invitation of the cathedral leadership. This brotherly event was followed by numerous vicious attacks online and in the media. Read more here: https://practicalparson.blogspot.com/2023/04/anglicans-in-ambulatory.html

Although I am not an Anglican, I am appalled at the vitriol and lack of Christian charity expressed by so many who claim to be of the "one true church." They forget brotherhood and charity while priding themselves on the alleged righteousness of their own position. Some converts from anglicanism are especially incensed, feeling they have been betrayed. Yet, love thy neighbour as thyself or do not call yourself a Christian. The religion is Christianity, not catholicism or orthodoxy or any other name. The authentic church of Christ is Apostolic and has many parts of the same whole -- many of whom tear themselves apart fighting each other and tear their souls to pieces in the process. If your brother is not welcome in your house, how do you expect to be admitted to the Kingdom of Heaven? We in Our See have the Anglican Rite among several others, for it is part of our heritage, and we remain Orthodox and Catholic. All are welcome in Christ.

Blessing Ex Urbe Easter 2023

FIRENZE-NUOVA ROMA 9 April 2023 (NRom)

H.H. Papa-Knyaz Rutherford gave his annual Paschal allocution and blessing ex urbe, with plenary indulgence, on the Latin Feast of the Resurrection of Our Lord. 

The video of the allocution (text is below): 

English Translation:

 Carissimi, Christus resurgens est! Христос воскрес! Воистину воскрес! Today is a day of great joy, peace, hope, and fulfillment. It is the day that we celebrate the triumph of Christ over the grave. Without this day, our faith would mean nothing, and without the suffering of Christ on the Cross, this day could not exist. 

Without Christ on the Cross, and without the Resurrection, the values would not exist. God is the source of all good, and therefore nothing without God can be called good. Although it is not easy, we who join Christ on the Cross received the benefits of the Resurrection must always and everywhere preserve and promote the values of our heritage, the values Christ. Today in the world, many have abandoned their values, heritage, culture, and faith. Instead they preferred to chase the ever-changing ways of the world. Almighty God created the world, and therefore the world is good. Yet, to follow the ways of the world instead of the ways of God, who created the world, is in fact to follow the ways of Satan. 

The world today says that absolute values under God no longer exist. Instead, there are these values and those values, which are said to be equal. The values of Almighty God that once were the core of Christendom are now pushed aside in favour of these false values of modernism. This is nothing more, however, then old heresies. We must, therefore, dear brethren, always and everywhere promote and preserve the values of Christ the heritage of Christ’s holy kingdom on earth. We must do so even when and even where it is not popular. We must serve as an example to others, that Christen-dom may be reestablished in its full glory, which is nothing more than the reflection of the glory of God. Indeed, we are nothing with-out Christ. 

Also, dear brethren, this day I wish to say again that Our See will have for the first time two celebrations of Pascha. This day is the Lat-in celebration of Pascha. Next week we will celebrate the Eastern Pascha. This is a great and historic moment for Our See as we collec-tively realise and employ the completeness of our great heritage, which is both Eastern and Western. Our faith and our heritage is Roman, Byzantine, Russian, Armenian, and Syrian. It is not right that we should forget this for any reason. Rather, we should and we must embrace it fully. 

Now, on this day of great and joyous celebration of the Resurrec-tion of Christ, We wish each of you a blessed and joyous Pascha.

A look back on the first twelve years of the pontificate of BishopRutherford I

By A. DiNardo

FIRENZE-NUOVA ROMA 13 March 2023 (NRom)

The last twelve years of the pontificate of Bishop Rutherford I of Rome-Ruthenia witnessed a substantial restoration of the traditions of the Orthodox and Old Catholic faith, of the promotion of Christian civil society, and a wealth of production of liturgical, ethno-cultural, and historical works. The autocephalous Orthodox Old Catholic Apostolic See of Saints Stephen and Mark provided and continues to provide a beacon of stability, reflecting the light of Christ, through some of the most challenging times in modern history.

The various branches, affiliates, and missions of the United Roman-Ruthenian Church are found on every continent except (currently) Antarctica. Its clergy and people have provided humanitarian support, medical care, spiritual comfort, education, and advocacy for many people across the socio-economic spectrum on a global scale. During the 2020-2022 global pandemic, the church was active in a wide array of service, not the least of which was oriented towards the most vulnerable people around the world and the impact the pandemic had on them.

The Apostolic See also revived its seminary, Pontifical Georgian College (formerly St. George Theological Seminary); established the Pontifical Apostolic Library to archive historical books, documents, artifacts, and other works; built the modern Pontifical Walsingham Guard on the long military heritage of the Church's temporal heritage, serving as a modern ceremonial and humanitarian organization; the development and expansion of the Noble Company of the Court of St. Mary of Walsingham as a cultural and charitable nobiliary association within the Pontifical Court; formalized and perpetuated an important part of the legacy of King Peter II of Yugoslavia; revived and established orders of Christian chivalry; and, most importantly, building on its history and heritage, re-built a spiritual and temporal nation without borders that unifies the Church's heritage, religious expression, and culture of both eastern and western Christianity, serving as an example of brotherhood to all. 

The United Roman-Ruthenian Church, as a sovereign entity, also provides both local and high-level government policy advice and engages in diplomatic activity around the world. The temporal patrimony of the Church was also restored, under the unified name of the Pontifical Imperial State of Rome-Ruthenia. This integrated state is a multi-cultural, multi-ethnic nation today without borders that is heir to the Roman Empire and the Pontifical Kingdom of Ruthenia (Russia/Rus’). Its goal as an ethno-religious minority is the perpetuation of faith and culture. In 2019, the United Roman-Ruthenian Church, under the name of its non-profit foundation (United Roman-Ruthenian Church, Inc.) was admitted as an organization in special consultative status with the United Nations Economic and Social Council.

The Pontiff said, “The accomplishments of Our See are due to the guidance of the Holy Spirit and the faith and good works of Our team. We seek to build the Kingdom of God on earth for the greater glory of God. And, we preserve the ethnic and religious heritage of our culture, not as antiquarians, but to carry it into the future. Those who are here for their own mercenary interests or to promote the interests of some other group never last, while those who are here to serve God find a lasting home.”

The United Roman-Ruthenian Church is among those few churches in the world that are privileged to branch in Apostolic succession from the Roman Catholic, Russian Orthodox, Greek Orthodox, Old Catholic, Melkite Catholic, Syrian Antiochian Orthodox, Syrian Malankara, Armenian Orthodox, Coptic Orthodox, Armenian Uniate, Melkite (Greek) Catholic, and Chaldean (Babylonian/Iraqi) Catholic Churches. The most recent Patriarchs of ancient geographical Churches from which the Apostolic See of Sts. Stephen and Mark descends are both from the 20th century: Sergei, Patriarch of Moscow (Russian Orthodox) and Yousef VI, Patriarch of Babylon (Chaldean Catholic Church in Iraq). Part of the Church’s Roman succession is held in common with 95% the modern Vatican Church (Roman Communion) today, but the United Roman-Ruthenian Church also has much older lines as well, including the famous lines of Medici, Barberini, and Borghese. As a Church of united Apostolic heritage spanning East and West, it evokes memories of the Church before the Great Schism one thousand years ago and points to a Christian unity that often seems today like an elusive goal. On this, Bishop Rutherford said, “Satan tries to destroy the Church from within, making Christians fight amongst themselves, often over silly trifles.”

Among its most significant spiritual, cultural, and historical successes, the Apostolic See reestablished the Gallican Rite of the Catholic Church, in collaboration with the Merovingian Dynasty, and, drawing on its joint Eastern Orthodox and Catholic Apostolic heritage and authority, established approved the Gallo-Russo-Byzantine Rite and the Anglican-Byzantine Rite, all under the Catholicate of Rome-Ruthenia.

The accomplishments of the Apostolic See over the last twelve plus years also include compiling and publishing numerous liturgical books, with the See now publishing all of the books used in the liturgy throughout the entire United Roman-Ruthenian Church through its publishing house, St. George Seminary Press. That includes the entirety of the liturgical books and instructional material for the Gallo-Russo-Byzantine and Anglican-Byzantine Rites, as well as the earlier Anglo-Roman and Gallo-Roman (Gallican) Rites. 

Celebrating its 15th modern anniversary, with two millennia of history, the United Roman-Ruthenian Church is poised to carry the unified eastern and western Christian heritage and the model of traditional Christian society into the future.

New Lectionary and Table of Verses and Prayers Released for the Catholicate

By Jean DuBois

FIRENZE-NUOVA ROMA 5 March 2023 (NRom)

A new lectionary and table of verses and prayers have been approved by His Holiness the Papa-Prince of Rome-Ruthenia for the Gallo-Russo-Byzantine Catholicate, for use with the Gallo-Russo-Byzantine and Anglican-Byzantine Rite, as well as optionally for the Anglo-Roman and Gallo-Roman Rites. The books follow the liturgical calendar of the Imperial Roman Church and maintain the spiritual tradition and ethnic heritage of the Apostolic See of Sts. Stephen and Mark. 

Papa Rutherford I said, "This work represents a significant milestone for the Apostolic See of Sts. Stephen and Mark. No longer are we arbitrarily tied to what groups like the Vatican Church did in the past. Rather, we now stand on our own feet as an autocephalous church equal to all others and neither second nor subservient to anyone other than God. We have separated the wheat from the chaff. We do not worship the past, but march forward confidently in faith as we carry the religion and ethnic heritage into the future." 

The Book of Gospels (shown) is available to clergy of the Imperial Roman Church and can be made in a variety of sizes to accommodate metallic Gospel covers. 

The Non-Vocation of Hobby Clergy - New Encyclical

 The Non-Vocation of Hobby Clergy

FIRENZE-NUOVA ROMA 15 July 2022 (NRom)

Encyclical, 15 July 2022

RUTHERFORDVS PP. I

     As it always has, the modern world seeks to destroy vocations of the clergy and weaken the church. Thus the bishops to whom the church has been entrusted must constantly guide and admonish the clergy, and above all set a proper example. 

     In recent times, We have seen in many jurisdictions around the world hobby priests and hobby clerics with a skewed understanding of vocation, and We have seen countless other abuses. Military chaplaincies have been among the most affected, with many priests abandoning the examples of their wartime predecessors and, for example, merely wearing a stole over a uniform to celebrate the liturgy rather than wearing the proper prescribed vestments. That is an act in violation of canon law. Such lapses in clerical dress permeate the church as a whole. Lapses such as that are problematic in and of themselves, but furthermore contribute to the decline of personal discipline so essential to any clergyman. Such decline of discipline leads to problems in liturgy, problems in sacraments, problems in theology – all of which weaken the position of the church in the world, and all of which have led to the numerous abuses even in the highest levels of church hierarchy around the world. Much of the Church has abandoned the true faith and tradition so that it is scarcely recognizable today.

     Now, what we wear speaks to what we believe and what we profess. Therefore, We will begin with the importance of clerical vesture. Indeed, clergy must dress according to the manner prescribed by the church. There are options of lay-style dress under certain circumstances permitted under canon law. However, reason and intent are important. If one’s philosophy is to wear clerical attire only within church property or when doing something sacramental, but one would never wear clerical vesture to a store, to a concert, to a restaurant, etc., then the underlying philosophical premise is greatly flawed. If one fails to wear clerical vesture because it may offend another person, even a family member, then the underlying philosophical premise is greatly flawed. 

     To put it simply so that there may be no misunderstanding, the clerical habit is the default and standard dress of all clergy of all grades. This is particularly true of bishops and priests, but equally applicable to other grades as well. All other forms of dress worn by clergy are inherently exceptions and must still be not only in accordance with the long-standing rules of the church, but must meet the standards of proper intent. Where we as clergy may be told by others not to wear what we are bound to wear by our sacred duty, then we are likewise bound by that same sacred duty and the laws of the church either to avoid such places or to wear unambiguous clerical vesture anyway.

     Now, again, what we wear speaks to what we believe and what we profess. This is a problem that leads to the widespread situation across countless jurisdiction of the so-called hobby priest or hobby cleric. A hobby priest does not live his location at all times and all places and forgets that he is indeed a cleric in the One, Holy, Orthodox, Catholic, and Apostolic Church at all times and in all places. There is no true off-duty period for clergyman. Yet even bishops and priests have been known to shirk their duties and hide their vocation. They have forgotten that even one single priest celebrating the mass, the divine liturgy alone does more good for the world and all the heroic acts of mankind throughout history put together. Indeed, no one celebrates the mass alone, for all the angels, seraphim, and saints are there. It is the most powerful force on earth – more powerful than the most awesome weapon created by mankind, and more powerful than the most potent of leaders of civil states. Why, then, would any clergyman with a true vocation want to avoid is sacred duty? Why would he not feel his vocation always and everywhere and wants to live it? There can be no higher personal identity for a cleric other than being a cleric. It must supersede all other aspects of identity always. 

     Those who are hobby priests and hobby clerics either have forgotten their vocation or have no vocation whatsoever. They must look within themselves and pray to Almighty God for assistance in regaining what they have lost. To be a hobby cleric is a slap in the face of Christ to whom the Church is eternally married. If a cleric cannot give up the ways of treating the vocation as a hobby, then he would be better not to be a cleric at all, for to remain is dishonest.

     It is inconceivable that any priest or other cleric with a true vocation could possibly be happy not being involved in the sacramental life of the church, not living his vocation in everything he does, and hiding his vocation from the world, lest he be rejected. Yet, it is better to be rejected by the entirety of the world if one at least pleases God, for pleasing God is everything. God does not reject anyone, but it is people who reject him instead. It is no different with clergy, and hobby priests and hobby clerics who only play at their vocation ultimately reject God.

     This is such a widespread problem across countless ecclesiastical Sees around the world that We would fail in Our own duty if We did not speak on it. Therefore, We admonish first and foremost all bishops to set a proper example and to counsel and admonish their own clergy as necessary. We further admonish all clergy to follow the responsibilities of their sacred duty. This is absolutely essential for the church to stand against the pressures of the world. God will not abandon those who do not abandon him, no matter how difficult things may seem. This is faith.   

Lower Gallican Rite of the Catholic Church Re-Established - New Primate Appointed

By Jean DuBois

FIRENZE-NUOVA ROMA 07 Jan 2022 (NRom)

Rutherford I signing
the Concordat

Recently His Holiness Papa Rutherford I, Prince of Rome signed a concordat between the Apostolic See and the Royal Merovingian Dynasty and issued an Apostolic Constitution formally reestablishing the Lower Gallican Rite of the Catholic Church. The re-established rite is under the spiritual protection of the Anglican Patriarchate of Rome and the temporal leadership of His Christian Majesty Don Esteve IV Rubén Alberto, head of the ancient Merovingian Dynasty. 

His Excellency Alejandro Paulo Rodrigues, Capitular Bishop of Saint Stephen in the pontifical court, was named by the Archfather as Primate of the Lower Gallican Rite, with the associated title of Archbishop of Lyon, the most the most ancient See in France.

The Gallican Rite is not a single rite of the Church, but instead is an ancient collection that came into use at least before the 5th century and is associated primarily with Roman Gaul and Western Francia (modern-day France). The neighbouring Iberian Rite was similarly used from the 5th century in Roman Hispania (modern-day Spain). The Iberian Rite was so linked with the Gallican Rite that they are often referred to jointly as Hispano-Gallican. In fact, the territories of the Merovingian Dynasty are widely associated with Spain as well. The house of Gévaudan itself, for example, became linked to the thrones of Barcelona, Aragón, and Castile y León. The Italo-Burgundian House of Ivrea, to which the Anglican Patriarchate of Rome is heir in Imperial Italy, shared a similar history, holding those same thrones. 

Don Esteve IV Rubén Alberto (left) and
Monsignor Alejandro Rodrigues, Archbishop of Lyons (right)

Also used to describe the Rite is the term Gallo-Roman. The Gallican Rite is also associated with Italy, particularly the areas of Piemonte and Lombardia in the north, as well as Tuscany and Sicily/Naples -- all areas that were historically associated with France.

Coat of arms of Monsignor Rodrigues
as Primate of the Lower Gallican Rite

The Merovingian Dynasty today represents the most noble of all houses in Christendom and arguably the most ancient. The dynastic house of David-Toulouse-Gévaudan also descends from King David. The dynasty today is highly active in charitable service and service to the church around the world, following in the footsteps of its ancestors. The Lower Gallican Rite not only perpetuates an intangible religious and cultural heritage of the Merovingian Dynasty, but also furthers the goal of service to others.