Congregation of the Companions of St Benedict in Africa Received into the Catholicate of Rome-Ruthenia

By M. Derosiers

CAMEROON 7 May 2026 (NRom)

The United Roman Ruthenian Church has announced the formal admission of the Congrégation des Compagnons de Saint Benoît (CCSB) into the Catholicate of Rome-Ruthenia, the patriarchal jurisdiction of the Roman-Ruthenian Pope. According to ecclesiastical officials, the decree of admission was enacted through a papal bulla signed by His Holiness on 6 May 2026, marking a significant development in the expanding international relationships and global presence of the Roman-Ruthenian Church and State.

Founded on 11 July 2007 in Cameroon by the Revd Brother Emmanuel Oba’a CCSB/OSB within the Anglican Church of Cameroon, the Congregation of the Companions of St Benedict is a Benedictine religious community composed of priests, brothers, and sisters dedicated to a life of prayer, service, and charitable outreach. The congregation combines monastic spirituality with active ministry, particularly in support of vulnerable children, including orphans, homeless youth, and children affected by poverty and disease. Headquartered at Saint Joseph Priory in Ebolowa, Cameroon, the community follows a semi-contemplative religious life based on the Rule of St Benedict and shaped by commitments to obedience, poverty, chastity, stability, and conversion of life.

The congregation’s liturgical is built on the Roman Rite. Its apostolic works include educational and social initiatives aimed at long-term community development and self-sufficiency. Projects envisioned by the congregation include education, medicine, and hospitality services connected to local charitable ministries.

The admission of the CCSB into the Catholicate is expected to strengthen ecclesial ties between African religious communities and the wider United Roman-Ruthenian Church, which already had a global presence across several continents.

Sources within the Catholicate also noted the distinctive ceremonial tradition surrounding papal bullae issued by the United Roman-Ruthenian Church. The seals bear on the obverse an image of St Stephen the Apostle and Proto-Deacon, while the reverse carries the traditional Seal of the Fisherman depicting St Peter as a fisherman together with the name of the reigning Pope rendered in Russian Cyrillic script.

Eva Duarte Perón Declared Servant of God

 

A. DiNardo

BUENOS AIRES 17 April 2026 (NRom)

The Apostolic Office for the Glorification of the Saints of the United Roman-Ruthenian Church has announced that Eva Duarte Perón has been declared a Servant of God by His Apostolic Highness the Most Holy Pope Radislav I of Rome-Ruthenia. This designation marks an important step in her cause for canonization, which was formally opened in 2025 and remains ongoing.

The Holy Father’s recognition highlights Perón’s widely acknowledged virtues, particularly her lifelong commitment to the care of the poor and marginalized. Her charitable initiatives and advocacy for social justice have been cited as key elements in evaluating her life of Christian witness.

As a Servant of God, Perón’s life will now undergo further theological and historical examination as part of the Church’s discernment process regarding sainthood. The Apostolic Office emphasized that the cause continues to progress, inviting the faithful to reflect on her example and to support the process through prayer.

Metropolitan Archbishop of Irkutsk named Cardinal

His Eminence Cardinal Avgustin,
Metropolitan Archbishop of Irkutsk

M. Derosiers 

IRKUTSK 15 April 2026 (NRom)

His Holiness Pope Radislav I of Rome-Ruthenia has formally assigned His Eminence Cardinal Avgustin of Irkutsk the title of Cardinal Priest of Santa Barbara, showing the importance of the Russian lands to the history and heritage of the United Roman-Ruthenian Church.

Cardinal Avgustin, who serves as Metropolitan Archbishop of Irkutsk and Primate of the Russian Lands in the United Roman-Ruthenian Church, received this designation as part of the longstanding tradition linking members of the College of Cardinals to titular churches. The assignment symbolizes both symbolic membership in the Diocese of Rome-Ruthenia and the Cardinal’s role as a principal advisor to the Holy Father. It also reflects recognition of Cardinal Avgustin’s leadership and pastoral service across the Russian territories under his care.

Church officials note that the title of Santa Barbara carries historic and spiritual significance, reinforcing the unity between local Churches and the Apostolic See.

Roman-Ruthenian Pope Comments on Profane Images of Christ

ROME-RUTHENIA 15 April 2026 (NRom)

Statement by His Apostolic Highness the Most Holy Radislav I of Rome-Ruthenia on recent profane depictions of Our Lord Jesus Christ: 

We are gravely saddened to learn of a recent video, reportedly disseminated by authorities in Iran, in which the Divine Person of Our Lord Jesus Christ is portrayed in a manner gravely offensive to His sacred dignity.

In this representation, the Redeemer is depicted within a profane and violent scene, unworthy of Him who is meek and humble of heart, and who shall come again not in spectacle, but in justice and majesty.

Such misuse of the sacred image constitutes an offense against religion itself, and cannot be justified under the pretext of political expression or national rivalry.

At the same time, We must recall that the Holy Name and image of Our Lord are never to be employed lightly, irreverently, or as instruments of mere political display by any party whatsoever. For Christ the King is not to be enlisted in the contests of men, nor reduced to a figure of worldly contention, but adored in spirit and in truth.

We therefore condemn all such profanations, from whatever source they may arise, and call upon all men to restore due reverence to the sacred, lest the sense of the divine be further obscured among the nations.

Roman-Ruthenian Pope Reaffirms the Unique Kingship of Christ Amid Irreverent Political Imagery

ROME-RUTHENIA 13 April 2026 (NRom)

Statement by His Apostolic Highness the Most Holy Pope Radislav I of Rome-Ruthenia:

Politicians are not the Saviour. Therefore, the Church, as guardian of the honor due to Almighty God, cannot remain silent when the sacred Person of Our Lord Jesus Christ is treated in a manner unbecoming His divine majesty. 

Our Lord Jesus Christ, true God and true Man, the Eternal Word made flesh, is the sole Redeemer of mankind and the universal King to whom all nations and rulers are subject. His kingship is not metaphorical nor symbolic, but real, supreme, and absolute over all creation.

Therefore, any representation that places a temporal ruler, whether implicitly or explicitly, in the likeness, role, or action proper to Christ the Lord, especially in His divine works such as the healing of the sick, constitutes a grave disorder, regardless of who created the image. Such imagery risks sowing confusion among the faithful, diminishing the reverence owed to the Incarnate Word, and encouraging a spirit akin to idolatry, whereby man looks to earthly power for what belongs to God alone. The Second Commandment forbids not only false worship, but also the irreverent use of holy things. Sacred images exist to elevate the soul to God; they must never be made instruments of worldly ambition or nationalistic exaltation.

The faithful are therefore admonished to reject all tendencies to attribute quasi-messianic significance to any political figure. Put not your trust in princes (Ps. 145:2), but in Christ the King, whose reign is eternal and whose authority admits no rival.

At the same time, we exhort all to respond not with intemperate speech, but with due gravity, charity, and fidelity to the truth. Let reparation be made for offenses against the sacred dignity of Our Lord, and let all renew their allegiance to Him who alone heals, saves, and reigns. Given this, we call upon all the Christian faithful to hold fast to the perennial teaching of the Church, honoring Christ not in word alone, but in rightly ordered worship, reverent devotion, and the submission of both personal and public life to His sovereign rule.

Christus vincit, Christus regnat, Christus imperat.

Allocution and Blessing ex Urbe by H.H. the Roman-Ruthenian Pope, Pascha 2026

 

Statement by the Roman-Ruthenian Pope on the Humanitarian Situation in Cuba

The United Roman-Ruthenian Church notes with grave concern recent public statements and policy directions voiced on the world stage suggesting a possible assumption of control by one country over the sovereign nation of Cuba, whether by military, economic, or other coercive means.

While the internal conditions of any nation may be subject to legitimate concern and discussion, the forced imposition of external control, whether framed as liberation or otherwise, raises serious moral questions. The sovereignty of nations and the dignity of peoples are not matters to be disposed of according to power or opportunity. No nation possesses the authority to dominate another or to dispose of the sovereignty of peoples according to its own will. Power does not by itself confer moral license, and the ordering of the world cannot be justly founded upon coercion or unilateral control.

Christian doctrine has long held that the use of force is permissible only under the most strict and grave conditions, particularly in defense against real, certain, and grave harm. These principles are articulated more fully within the Church's Doctrine of Just Defense, to which the faithful are bound in conscience. Actions or proposals that move toward domination, coercive regime change, or the exploitation of weakness stand in serious tension with these principles.

It must therefore be clearly stated that support for such directions, insofar as they involve unjust coercion, disregard for sovereignty, or the initiation of force absent moral necessity, cannot be reconciled with the moral teaching of the Church and stands in direct tension with the principles governing just defense.

At the same time, we recognize that nations and leaders act within complex circumstances, and not all actions or intentions may be known in full. For this reason, judgment must be made with care and precision, avoiding both naïve acceptance and unjust generalization.

The Church again calls for restraint, respect for sovereignty, and the pursuit of diplomatic solutions that uphold the dignity of all peoples. No nation’s suffering should become an opportunity for domination, and no people should be reduced to an object of geopolitical ambition.

May wisdom prevail over power, and peace over coercion.