Sunday, November 20, 2022

Tackling Anti-Clerical, Anti-Hate Speech

By Staff


For a long time, there has been a phrase of hate speech floating around traditional religion that has effected and impacted many good Christian people and clergy. It is no different than a racial slur. We cannot believe this is still tolerated in a time so focused on stamping out hate speech, and so the Apostolic See of Sts. Stephen and Mark has addressed that issue in the form of a Question and Answer.

Q: I have heard the term "Episcopi Vagantes" (Wandering Bishops) about some Orthodox and Old Catholics. What does it mean?

The term episcopi vagantes (Latin for "wandering bishops") is a highly offensive hate term really no different, for example, than using a certain racial slur about people of African descent. It is used as an insult by some who are either ill-informed or who think only their church and churches they approve of are "real." It is very similar to forms of racial, ethnic, and sexual discrimination seen around the world. Fortunately most normal people don't pay much attention to this type of hate speech.

Wednesday, November 16, 2022

New Code of Canon Law Released

FIRENZE-NUOVA ROMA 16 November 2022 (NRom)

The Patriarchal Curia announces the promulgation of the 2022 Code of Canon Law of the Imperial Roman Church. This codex applies to all rites and jurisdictions therein, including the Gallo-Russo-Byzantine Catholicate and the Anglican Patriarchate. The new codex was established from the previous version in order to be both inclusive and relevant to the various rites, jurisdictions, and traditions represented within the Apostolic See of Saints Stephen and Mark.

The complete codex is available at the following website:

Saturday, November 12, 2022

Papa-Catholicos gives sermon on capitalism, communism, loss of values in society

By Jean DuBois

FIRENZE-NUOVA ROMA 12 November 2022 (NRom)

His Holiness Rutherford I, Papa-Catholicos of Rome-Ruthenia gave a sermon today on the situation in the world. In it Papa Rutherford said that it is not capitalism, but the Christian faith that is the solution to threats of communism and socialism. The Papa-Catholicos also discussed the rise of individualism and loss of Christian values in Western society. The audio record and complete text of the sermon are below.


"Some say that capitalism is the solution to fighting communism and socialism. This, however, likewise leads to a treacherous path. Capitalism in its Christian form is often called distributism, in which there is a free market economy, but the means of production are spread as widely as possible instead of concentrated, and market forces and profit are not the only defining factors. In Christian commerce, individual benefit must be balanced against societal benefit and the impact of one's own actions on others.

Modern society continues to find ever-expanding ways to express its inherent selfishness and decline of values. Efforts in the world to destroy traditional society with its culture and values are aimed at the sole purpose of separating individuals from their faith. In that way they can more easily be manipulated by secular government and ultra-capitalist industry, for the people therefore come to lack the moral compass and the anchor that comes from our faith and our heritage.

What we see in particularly the Western world today is a complete abdication of the responsibilities that are inherent to us as human beings. It is the faith and our heritage that teach us that responsibility, so this outcome is no surprise.

There are those in the world who still espouse, feel, live, and promote their faith and traditional Christian heritage, however. There are those who risk all and fight for faith and justice. It is such people and such societies that should serve as an example to those who have lost their faith and should furthermore serve as beacons of hope and encouragement to those Christians around the world who find themselves in the minority, trying to scream the message of Christ into the hurricane of modern Satanic secularism. We know that hurricanes do not last forever, though, and so we must continue to remain strong and fight for the faith. Indeed, our faith tells us that the victory shall be ours in the end!"

Saturday, November 5, 2022

House of Hyrcania incorporated into the Pontifical Nobility

Source: Public Domain
By Jean DuBois

FIRENZE-NUOVA ROMA 5 November 2022 (NRom)

Today the Papa-Catholicos of Rome-Ruthenia admitted the Royal House of Hyrcania, headed by H.R.H.  Grand Prince Hernán Alejandro Olano, to the nobility of the Pontifical Imperial State of Rome-Ruthenia. The modern Pontifical Roman State is an ecclesiastical entity that carries on the history and tradition of the original Pontifical States, the Roman Empire, and the various Holy Roman Empire states that form part of the patrimony of the Imperial Roman Church. The head of the House, Grand Prince Hernán Alejandro, is a Knight Commander of the Order of the Pontifical States and is also a Knight of the Order of the Eagle of Georgia, under the House of Bagration, among other honours. 

Wednesday, October 26, 2022

Enthronement of Gallican Primate at Buenos Aires Liturgy

By Jean DuBois

FIRENZE-NUOVA ROMA 26 October 2022 (NRom)

Videos have been released by the Royal Merovingian Dynasty of the solemn enthronement of His Reverence the Most Reverend Alejandro Rodrigues as Archbishop of Lyons and Primate of the Gallican Rite of the Catholic Church. The Gallican Rite, of Greek and Antiochean origins, is part of the spiritual structure of the Imperial Roman Church (within the Gallo-Russo-Byzantine Catholicate) and the temporal leadership of the Merovingian Dynasty under His Most Christian Majesty Esteve IV (Don Rubén Alberto Gavaldá). The liturgy according to the Gallican Rite was celebrated by His Excellency Monsignor Carlos Vich y Pizarro, Capitular Bishop of the Patriarchal Chapter. 

The enthronement took place on the feast of the Assumption, 15 August, earlier this year, following the formal consecration and coronation of Don Rubén as head of the Merovingian Dynasty. Archbishop Rodrigues is also a Capitular Archbishop of the Patriarchal Chapter of the Pontifical Court. The Gallican Rite is an historic part of the patrimony of the Merovingian Dynasty and is a minority intangible cultural heritage that the dynasty protects and preserves today. Members of the Gallican Rite regularly serve the poor of Buenos Aires and many other locations. 

Monday, October 24, 2022

Pontifical Walsingham Guard Toasts Tenth Anniversary!

By S. di Giardino

FIRENZE-NUOVA ROMA 24 October 2022 (NRom)

This year the Pontifical Walsingham Guard toasts its 10th anniversary of modern service. Though it traces its roots to various militaries in the 10th century and earlier, the modern organization was founded in 2012. As an ecclesiastical, humanitarian, and ceremonial organization, it no longer serves a de facto military purpose. Instead, it seeks to inspire lives of strength, compassion, and peace in its membership. Members of the Guard are almost exclusively drawn from military veterans.

Also, during this anniversary year, the Guard underwent a major reorganization. The complex structure was simplified, and the large number of units were combined. The current units more directly reflect the heritage of the Pontifical and Imperial Household. The current units are the Pontifical Ruthenian Palatine Guard, Noble Guard, Naval Guard, and Air Guard, as well as the Pontifical Airborne Guard of Honour. Together these provide homes of Christian-based humanitarian and benevolent service for veterans with the outward style consistent with each member's service background. Additionally, the Guard maintains an Office of Chaplains, as well as certain other offices as needed – such as medicine. Among the reorganized structure is a highly simplified rank structure in line with both the history and nature of the Guard today.

The membership of the Pontifical Walsingham Guard currently exists on four continents. Although it is part of the Pontifical and Imperial Household of the Imperial Roman Church, its ranks are open to Christians of all denominations. In fact, the Household continuously has preached against denominational snobbery and encouraged broad cooperation among the worldwide Christian population.

For more information about the Pontifical Walsingham Guard, please visit its website at:

Sunday, October 23, 2022

The Arrogant Petulance Common among Clergy and Laity

FIRENZE-NUOVA ROMA 23 October 2022 (NRom)

H.H. Rutherford I, Papa-Catholicos of Rome-Ruthenia gave the following sermon earlier today regarding the behavior of clergy and laity causing so many to leave the church. 

Complete transcript of the sermon: 

     As Christians, we are called to try, despite the weakness of human frailty, to be as Christlike as possible. We are called to love our neighbours as ourselves. To facilitate this and more, Christ gave us the Church, which indeed does have the standards of the faith to maintain. However, there are those in the church, both clergy and laity, who choose to exhibit such arrogant petulance and such sanctimonious superiority and condescension that is absolutely no wonder that so many people over the years have either reduced their participation or left the church outright in disgust. There are, of course, various other reasons people leave - including the modernist influence inside various parts of the church and general secularism and antireligious sentiment in society at large. Yet, the church’s own people and even the church’s own leaders at times bear much of the responsibility.

     So often the leadership and laity of a particular division of Christ’s Holy Church are so puffed up with pride believing that they are the single ultimate world authority or the one true division of the church to which all others must bow. From the Vatican to the Eastern monasteries, to Canterbury Cathedral, and various autocephalous apostolic churches, both orthodox and catholic, from large to small, this arrogant attitude exists. Hypocrisy abounds.

     So often there is the belief that this group is legitimate and that group is not. Silly minutia becomes extrapolated into countless pages of meaningless drivel masquerading as academic writing. Do the authors of such nonsense realise that most clergy and certainly almost all laity could not care less about such things and may not even understand them at all? In their confusion, they wonder why people are focused on trivialities rather than important matters such as worship and prayer. The results are often that people either become disgusted with the stupidity and leave religion, or else they decide to follow along and become equally as hateful and harmful to others who are deemed by their leadership to be “outside of the group.” How sad. Christ surely must weep and Satan surely must rejoice as the people of God are split further and further apart by the pomposity of so many in the church. Pitting one Christian against another with a self-righteous attitude is indeed the work of the devil.

     There is but one church, though in the fallen, fractured state of mankind, it is no wonder that it is so divided and divisive today. In the early church, the church was divided among local churches – which were nothing more than parts of the whole, established under Apostolic authority for the better service of Christ’s people. There were disputes, of course, for that is, again, a typical byproduct of the fallen state of mankind. Yet, beginning especially with the Great Schism 1000 years ago, to the Protestant movement, to the secular, modernist movements of today, the church arguably has never been so divided. Why, then, do we seek to attack our brethren under the false label of charitable admonition? Why do we exclude when we should embrace? Why do we engage in vile calumny masquerading as righteousness?

     As the bishop’s so lead, being the shepherds in succession from the Apostles, the clergy follows their example. In turn, as the clergy lead, the laity follows their example. The bishops of the world must set a good example. They must extend their hand in Christian friendship to one and all and close the doors to none. This is not to say that any of us should adopt an “anything goes” policy. We each have the standards of the faith that we are to maintain, but those standards exist to help people get closer to God, not to push them away. The divisions of the church around the world will not be solved or healed overnight. We do not inherently have to compromise on our most sacred beliefs, but we should seek unity and cooperation rather than shutting the doors in someone’s face. I have seen this pathetic, cowardly behaviour among priests and laity alike – from countless jurisdictions. I have witnessed bishops attack each other, I have witnessed famous priests of the Vatican church openly sliming the reputation of others, and I witnessed seen people who claim to be Christians vilifying the faith of others… Why do they do it? For no other reason than it makes them feel good. It fills a void inside and makes them feel better about themselves through the putting down of someone else. Yet that void can never be filled by anything other than Christ, whom they themselves have excluded for whatever reason despite their outward pretenses of faith and religion. And so they continue trying to fill the endless chasm that is within them with more and more vilification of others.

     Indeed, such people may be deserving of condemnation, but much more than that they are in need of compassion and pity. What else can we do but pity someone who has such a low opinion of themselves that they seek to build self-esteem by tearing down others? If they had Christ, they would have no such need – and thus we can be filled with nothing but the greatest pity and compassion for them. Yet we cannot be blind to the great destruction to the church that they have done over the centuries and continue to do now, including being the root cause for many people leaving the church and even the faith altogether. That is a great and immense tragedy. None of us is omnipotent, and so we should each pray and find our own way to improve the situation through our own example.