Saturday, September 21, 2024

Archbishop Jones Ordains Three Deacons as Priests

By M. Derosiers

WINSTON-SALEM 21 November 2024 (NRom)

On a crisp September day, the faithful gathered in Winston-Salem to witness a significant moment in the life of the Church. On 14 September, His Excellency Most Rev. Archbishop William Jones, OSB,  of the Missionary Diocese of the Sacred Heart, presided over the ordination of three deacons to the priesthood at St. Timothy's Church. This event was not just ceremonial, but an affirmation of faith, commitment, and the promise of service to a community that has grappled with the challenges of modernity while holding fast to its spiritual roots.

The ordination of priests is always a significant event, but it carries particular weight in our current age, where the Church faces numerous challenges—from declining attendance to evolving societal norms. The three new priests—each with unique backgrounds, experiences, and visions—represent a beacon of hope, embodying the Church's enduring mission to serve and uplift the faithful. As they took their vows, they did so at a time when the Church needs passionate leaders more than ever.

The three deacons kneel before
Archbishop Jones during the ordination rite.

In addition to the theological significance of the priesthood, there are also practical implications of this sacred office. In a world that often feels fragmented and divided, the role of a priest as a unifying force becomes increasingly vital. The new priests are called to be shepherds for their flock, guiding their parishioners through spiritual and moral dilemmas, offering a listening ear, and providing counsel in times of uncertainty.

The ordination ceremony itself was a beautiful testament to the timeless traditions of the Catholic faith. The liturgy was rich with symbolism, from the laying on of hands—a gesture that connects the new priests to the apostolic lineage—to the anointing with sacred oil, marking them as set apart for their ministry. The congregation, a diverse tapestry of ages and backgrounds, bore witness to this sacred rite, their faces reflecting a mixture of reverence, joy, and hope.

As the three prostrated themselves in humility before the holy altar of God as the Litany of the Saints was sung, it was evident that they were not just accepting a title but embracing a profound responsibility. They will be expected to be more than just spiritual leaders; they are called to be advocates for the marginalized, voices for the voiceless, and active participants in the broader social fabric of their communities. 

The new priests wearing their new chasubles,
the liturgical vestment of their office. 

Moreover, the ordination serves as a reminder of the importance of local community. In an era dominated by global narratives and digital interactions, the church can still be a place where relationships are nurtured, where individuals find solace and support, and where faith is lived out in tangible ways. The new priests will have the chance to forge connections that transcend the walls of the church, encouraging parishioners to see their faith as not just a personal journey, but a communal one.

The ordination of these three deacons at St. Timothy's Church is a reminder of the power of faith to transform lives and communities. It challenges us to consider how we can support and uplift our local churches and, by extension, our society. As we celebrate this new chapter, let us commit ourselves to standing beside these new priests and embracing the call to serve, love, and build a more compassionate world. The journey ahead may be fraught with challenges, but with dedicated leaders like these, there is hope for renewal and revival in the Church and beyond.

Photo Credits: Diocese of the Sacred Heart

Thursday, September 12, 2024

United Nations Global Health Proposal Endorsed by United Roman-Ruthenian Church

By J. DuBois 

Rome-Ruthenia 12 September 2024 (NRom)

The Prince-Bishop of Rome-Ruthenia, as chief of the United Roman-Ruthenian Church and Pontifical Imperial State, endorsed the following United Nations proposal to call for international cooperation and effort to improve global health. This endorsement serves as a powerful reminder that health transcends borders and cultures, and that collective action is the key to tackling the myriad health issues facing our world today.

The world is no stranger to health crises. From the COVID-19 pandemic to the persistent threat of diseases like malaria, tuberculosis, and HIV/AIDS, we are reminded all too often that health is a global concern. The Prince-Bishop’s support for the UN proposal highlights a crucial truth: health is not merely a matter of individual nations but a shared responsibility that requires collaboration on a grand scale.

The Church's role in this initiative reflects the moral and ethical obligation that religious leaders hold in advocating for the well-being of humanity. The United Roman-Ruthenian Church stands as a symbol of hope and compassion. By endorsing this UN proposal, the Church underscores its dedication to not only spiritual matters but also the pressing health needs of humanity.

Also, the endorsement comes at a time when the importance of faith-based organizations in public health is increasingly recognized. These organizations often have deep ties to the communities they serve, enabling them to address health disparities more effectively than many traditional governmental or non-governmental entities. The support of the UN initiative signals an acknowledgment of this potential, urging collaboration between faith-based organizations and public health systems to create a more robust response to global health challenges.

The proposal itself is a call for action for nations to come together in solidarity. It emphasizes the need for increased funding for health initiatives, the sharing of knowledge and resources, and the establishment of equitable healthcare systems. Such measures are not merely aspirational; they are necessary to ensure that every person, regardless of their geographical location, has access to the healthcare they need.

The endorsement also sends a message to political leaders around the world: health should not be a partisan issue. The challenges we face are too significant to be overshadowed by political divides. The initiative serves as a reminder that leadership in health must be unified, transcending nationalistic tendencies to foster a sense of global community. In a world where we often feel divided, this message is one of hope and unity. Indeed, it is imperative that the international community takes this endorsement seriously. The global health landscape is in dire need of innovative solutions and collaborative efforts. The Prince-Bishop’s voice adds an important moral dimension to this discussion, reminding us that health is a universal right, not a privilege.

__________________________________
Complete proposal text: 

Summit of the Future
Ensuring the primacy of human rights and effective accountability to
achieve the Sustainable Development Goals
United Nations Headquarters, New York
Sept 22-23, 2024

We the undersigned civil society organizations and experts call on world leaders to redouble efforts to achieve the Sustainable Development Goals in the service of people and planet. The Pact for the Future negotiations recognize the need for more work, but reveal little concrete plans to make meaningful achievements.

Full and equitable realization of all human rights can be measured by equitable optimization of healthy life expectancy, which now ranges from national averages of 44 years to 74 years and typically varies domestically, reflecting internal social inequality. Deprivation, poor health and premature death obstruct the enjoyment of material and dignitary human rights and stoke tensions leading to armed conflict. While some improvements in sustainable development have been evident, some indicators have worsened. Conflict, climate change, and COVID-19 have impeded progress, but episodic setbacks pale by comparison to stark, inequitably felt, persisting harms.

Consider the following in future national actions to fully realize the Goals in the remaining six years:

1. Ensure the primacy of the actionable right to health, food, water, shelter, other fundamental human rights, and the collective right development. Of approximately 60 million deaths annually, half are attributable to entirely preventable causes, largely due to poorly regulated commercial products and services and inadequate critical water infrastructure. Prevention is more affordable and humane, but is less immediately politically gratifying and prone to resistance from commercially vested interests. If the right to health (Action 31) had prevailed over the pharmaceutical companies’ contractual and trade-treaty-protected intellectual property rights (Action 32), millions of COVID-19 deaths might have been prevented. COVID-19 led to nearly as many excess deaths per year (7.5 million) from 2020 to 2022 as World War II (10 million). WHO, Harvard School of Public Health, Institute for Health Metrics and Evaluation, and Lancet commission experts estimate:

malnutrition in all its forms causes 11 million deaths per year and nearly half of deaths of children under age 5,

tobacco causes 8 million deaths/years,

air pollution from burning fossil fuels causes 8 million deaths/year,

inadequate water supply, sanitation, and hygiene causes 3.5 million deaths/year,

alcohol causes 2.6 million deaths/year,

toxic chemicals and pesticides cause 2 million deaths/year,

suboptimal breastfeeding driven by promotion of breastmilk substitutes causes 823,000 deaths/year.

Six years have passed since the UN Human Rights Council mandated a working group to elevate the 1986 Declaration on the Right to Development to the status of a treaty. Ten years have passed since the Council mandated another working group to negotiate a treaty to help ensure that transnational and other businesses respect human rights and at least three more years of negotiations are anticipated. Justiciable, meaningfully enforced rights are foundations of the rule of law. Prioritizing human rights and restoring solidarity in acute and persistent crises commands swift responses. “Progressive” realization of rights cannot come to mean “weak” or “never.”




The UN Secretary General’s Group of Independent Scientists’ 2023 Global Sustainable Development Report concluded that the world is “far off track…Without urgent course correction and acceleration, humanity will face prolonged periods of crisis and uncertainty – triggered by and reinforcing poverty, inequality, hunger, disease, conflict and disaster.” Its 2024 report stated that, still: “On average, only 16 percent of the SDG targets are on track to be met globally by 2030, with the remaining 84 percent showing limited progress or a reversal of progress.”




A rights-based approach requires that legal and regulatory measures needed to achieve SDG should be included among targets and indicators.




2. Adopt a Code-of-Conduct for engaging with civil society as urged by 420 mainly ECOSOC-accredited NGOs calling for conflict-of-interest safeguards, ensuring access to information, a UN lobbying registry, and access to so many UN negotiations secreted from public view. NGOs need more tools to ensure that UN and government institutions are accountable for SDG promises they make in New York and capitals based on the best available evidence. See: http://tinyurl.com/UNConduct These important elements of access to justice are already implemented by many governments, nationally.

3. Specifically mandate relatable consumer warning labels about the SDG impact of commercially traded products and services, especially food, alcohol, tobacco, fossil fuels and the machines they power, the true costs of which equate to half of the global commercial economy (Actions 10, 53 and 54). Of the US$101 trillion global economy, people spend:

$10 trillion on food, including breastmilk substitutes,

$1 trillion on tobacco,

$1 trillion on fossil fuels,

$1.5 trillion on gas/diesel passenger cars, and

more on furnaces, cooking equipment, and other machines powered by fossil fuels.

The harms caused by many of these products more than doubles their market cost to equivalent to half of the global commercial economy, with most of the burden borne by the public sector, including harm to human health, reduced productivity of all industries, greenhouse gas emissions, pollution, and the largely uncalculated ravages child labour and unlivable wages. For instance:

The UN Food and Agriculture Organization estimated that global food systems imposed $12.7 trillion (in 2020 Purchasing Power Parity dollars) in externalized costs, due mainly to poor diet and greenhouse gas emissions from ruminant animals, especially cattle.

The International Monetary Fund estimates that the $7 trillion in “explicit” and “implicit subsidies” for fossil fuels (e.g., responding to pollution and greenhouse gas emissions) is seven-fold higher than market prices.

The WHO estimates the economic costs of tobacco to be US$1.4 trillion.

Experts estimate the costs of alcohol to the drinker and society at approximately US$2.6 trillion.

Consumer product and service labelling should reflect companies’ general legal duty to warn and could help shift purchases toward sustainable options. Measuring and reporting such information in meaningful ways at the point-of-sale should help populations better steer markets toward the SDGs. Likewise, national economic performance should be measured using true cost accounting (Action 54).

We cannot indulge years of private sector resistance, casting doubt on research, quibbling over warning language, or offering to tell the good news, but not the bad news. Much is already known by independent experts about the adverse impact of these products, but it is generally not communicated to consumers and is disputed by louder, misleading messages perpetuated by seller-designed halos. Consumption patterns must change before it is too late to cool the planet without catastrophic consequences and before human ill-health fetters development and squanders public social protection resources, human rights, and workforce productivity more than it already has.

4. Action item 4 (para 20(c)) urges raising Official Development Assistance to 0.7% of Gross National Income, revives a 1969 recommendation of former Canadian Prime Minister Lester Pearson’s United Nations Commission proposal.

That Commission’s goal would have been almost within reach for OECD countries if it had been pursued a decade earlier when Official Development Assistance was nearly 0.6% of Gross National Income in OECD countries. Instead, it fell by nearly half and remains so low 55 years later, even lower than the notoriously austere Reagan/Thatcher administrations in the United States and United Kingdom and during the COVID-19 pandemic.

During the COVID-19 pandemic, many high-income countries nearly doubled their national budgets to protect their own citizens, but Official Development Assistance rose only from 0.30% of total OECD GNI in 2019 to 0.37% in 2023, an average rise of US$0.02/capita/day for people living outside high-income countries:




Without meaningful increases in Official Development Assistance and significant debt forgiveness—a legacy of insufficient ODA—realizing the development potential of lower-income countries will be suppressed.

5. Financially support civil society SDG advocacy for on-going and formal annual evaluation and accountability for SDG progress, appointed at arm’s length with security of tenure until 2030. Governments and UN institutions should promote more frequent, independently funded fact-checkers from tenured academics and civil society organizations to report to Parliaments on national and global SDG progress. Reports should be ongoing and formalized at least annually. Waiting for mid-term reviews in 15-year missions to tackle existential crises of our time indulges procrastination and dampens accountability. Truly independent advocacy organizations are often starved for funds and lose their impartiality if they turn to discretionary grants from the private sector or governments that they are duty-bound to hold to account. Governments should commit to provide funding to support the work of a number of independent experts in proportion to their population (e.g., one expert per million population), appointed as officers of Parliament, appointed by courts, or funded by other arm’s length transparent means to enjoy security of tenure until 2030 and selected for demonstrated expertise in the 17 applicable SDGs.










Wednesday, September 11, 2024

The Transformation of St. George Seminary Press to Pontifical Georgian Press: A New Chapter in Publishing

The new emblem of Pontifical
Georgian Press, based
on the old St. George
Seminary emblem.

By M. Derosiers

ROME-RUTHENIA 10 September 2024 (NRom)

In the ever-evolving landscape of publishing, names often carry significant weight. They encapsulate not just a brand but also a mission, a vision, and a history. The recent rebranding of St. George Seminary Press to Pontifical Georgian Press marks a pivotal moment for this institution, reflecting both its rich heritage and a commitment to future growth. With this change, Noble Company Press was merged into this new single entity. As the associates of Pontifical Georgian Press boast over 70 years of experience in publishing, editing, and graphic design, the change signifies more than just a new name; it represents a renewed purpose and a broader scope of influence in the world of Christian literature.

For over a decade, St. George Seminary Press has been a cornerstone of the United Roman-Ruthenian Church, providing essential liturgical resources and scholarly works that have served both clergy and laity. The decision to rebrand was not taken lightly. It was a strategic move aimed at enhancing the press's mission as part of the larger Pontifical Georgian College, the historic seminary of the United Roman-Ruthenian Church. The new name, Pontifical Georgian Press, not only honors the college’s legacy but also positions the press as a vital component of the church's larger mission. It reflects a transition to a broader engagement with the global Christian community.

In an age where digital media often overshadows traditional publishing, the demand for credible, well-researched, and aesthetically pleasing printed materials remains strong, especially among those seeking spiritual nourishment and intellectual engagement. By offering a diverse range of publications, Pontifical Georgian Press can cater to various audiences—from scholars and clergy to laypeople seeking deeper understanding of their faith.

And, the associates behind Pontifical Georgian Press bring a wealth of expertise to the table. With over 70 years of combined experience in publishing, editing, and graphic design, the team is well-equipped to tackle the challenges of modern publishing. Their dedication to quality is evident in every publication.

The transition to Pontifical Georgian Press is an exciting development that promises to enhance the mission of this institution. With its rich history, experienced team, and commitment to quality, the press is well-positioned to thrive in the future, continuing to serve the needs of the church and its faithful. As we look forward to the next chapter, one thing is clear: the spirit of St. George lives on, now under a name that reflects its true essence and mission.

Sunday, August 11, 2024

Church of Unity Elects new Pope

By M. Derosiers

FRANCE 11 August 2024 (NRom)

The Cardinals of the worldwide communion known as the Church of Unity have elected their Pontiff-General Benjamin as Pope. Upon election, he took the name Jean-Pierre I. This election marks a significant milestone for the Church of Unity, as Pope Jean-Pierre becomes one of at least four currently serving popes worldwide. Other popes include His Holiness Francis (Roman Pope and Bishop of Rome), His Holiness  Tawadros II (Coptic Pope and Archbishop of Alexandria, formally known a Pope-Abbot), and His Apostolic Highness Rutherford I (Pope-Catholicos of the United Roman-Ruthenian Church, traditionally known as Bishop or Prince-Bishop). This underscores the fact that the title of Pope is not exclusive to the Roman Catholic/Vatican Church. In fact, the title merely means "father."

The Church of Unity: A Unique Blend of Traditions

The Church of Unity is a distinctive religious organization that brings together clergy and faithful from various Christian traditions, including Orthodox, Catholic, and even Protestant denominations. This diverse mix of backgrounds and beliefs creates a unique spiritual community that emphasizes unity and inclusivity.

Through this papal election, the Church of Unity demonstrates its commitment to fostering dialogue and collaboration among different Christian traditions. The new pope will play a crucial role in guiding the church and promoting its message of unity and reconciliation.

The Role of the Pope in the Church of Unity

As the newly elected Pope of the Church of Unity, Jean-Pierre will continue providing spiritual leadership and guidance to the clergy and faithful, representing the Church of Unity in interfaith dialogues and ecumenical initiatives, promoting the Church of Unity's mission of fostering unity and understanding among different Christian traditions, and overseeing the administration and governance of the worldwide communion that he leads.

The Significance of Multiple Popes

The presence of multiple popes within the Christian world may seem unusual to some, but it reflects the diversity and complexity of the global Christian community. Each pope represents a specific tradition or branch of Christianity, and their roles and responsibilities vary accordingly.

Looking to the Future

As His Holiness Pope Jean-Pierre begins his tenure as the leader of the Church of Unity, many are eager to see how he will shape the church's future. This is an exciting new chapter in the history of this unique religious organization. As the church continues to grow and evolve, Pope Jean-Pierre's leadership will undoubtedly play a crucial role in shaping its future and promoting its message of unity and reconciliation.

Thursday, August 8, 2024

The Five Orders of Christ - Successors of the Knights Templar

Sash of the Aquiline Order of Christ, United
Roman-Ruthenian Church. It is the only Order
of Christ to use a solid blue ribbon, though the
Brazilian order used a red ribbon with blue edges.

By M. Desrosiers

ROME-RUTHENIA 7 August 2024 (NRom)

The history of the Knights Templar is one of the most fascinating and enigmatic chapters in the annals of the Crusades. This elite military order, founded in 1119 AD to protect Christian pilgrims in the Holy Land, captured the imagination of medieval Europe and beyond. Though the Templars were ultimately suppressed in the 14th century, their legacy lives on in the form of five distinct Orders of Christ, each tracing its origins back to the original Knights.

The first of these is the Aquiline Order of Christ of the United Roman-Ruthenian Church, the temporal successor to St. Peter the Apostle. Like the other Orders of Christ, this order likewise claims a direct lineage to the Templar knights. It is one of the most rarely-given orders of the Church and is held primarily by the Pontifical and Imperial Household. Unlike the other Orders of Christ, the Aquiline Order merged with the Pontifical Order of the Eagle, so that all Knights of Christ of that order are Bailiffs of the Eagle

Examples of the eagle insignia of the Bailiffs of the Eagle,
worn on a red ribbon representing the Order of Christ. 

Parallel to the Aquiline Order is the Order of Christ of the Vatican, which, though currently inactive, is also a successor to the Templars within the Catholic Church. Its dormant status, however, has not diminished the reverence with which it is viewed by many. When given, it was awarded only to reigning Catholic royal heads of state. 

The Portuguese Order of Christ, meanwhile, was established by King Denis I of Portugal in 1319. Divided into two distinct branches – one associated with the exiled House of Orléans-Braganza, and the other with the modern Portuguese republic – the Portuguese Order of Christ continues to play a significant role in the cultural and religious life of the nation.

A fourth Order of Christ can be found in the former Brazilian Empire. Established in 1822 by Emperor Pedro I, this order was modeled after the Portuguese tradition and served as a symbol of the new nation's independence and Catholic heritage. Though the Brazilian Empire has long since passed, the order's legacy endures, with some claiming it to be the rightful inheritor of the Templar mantle in the Americas.

Finally, we come to the Order of Christ of Kongo, a lesser-known but no less intriguing branch of the Templar legacy. Emerging from the ancient Kingdom of Kongo, this order was the result of Portuguese bringing the order there. 

These five Orders of Christ, each with its own unique history and character, stand as a testament to the enduring legacy of the Knights Templar. Though the original Templar order may have been suppressed, its spirit lives on, inspiring devotion and reverence in those who seek to preserve the ideals of chivalry, faith, and service that defined the Templars' noble mission.

In an age where the world seems increasingly divided, the continued existence of these Orders of Christ serves as a reminder that the timeless values of chivalry – of unity, courage, and constant commitment to a higher purpose – can still inspire and guide us. As we grapple with the challenges of our own time, we would do well to look to the example of these remarkable institutions and the lessons they offer us from the distant past.

Sunday, August 4, 2024

The Political Position of the Bishop of Rome-Ruthenia

H.A.H. the Bishop
of Rome-Ruthenia
By Jean DuBois

ROME-RUTHENIA 04 August 2024 (NRom)

From time to time, people wonder about the political position and beliefs of His Apostolic Highness the Prince-Bishop of Rome-Ruthenia. It is an understandable curiosity, given his role and the nature of the Church. However, neither the Prince-Bishop nor the P.I. Household are involved in political parties or any other political processes of any civil state around the world. 

Despite being resident in the USA, the Prince-Bishop's primary affiliation is with the United Roman-Ruthenian Church and as head of state of the Pontifical Imperial State (S.P.I.) - an ethno-religious nation without physical borders that constitutes a state unto itself and which has a special status with the United Nations. He does, however, from time to time exercise his right and duty to comment pastorally on matters involving various nations. Such comments are rooted in the moral and spiritual principles of the Church, not in any partisan political agenda, instead advocating for the values of justice, mercy, and compassion that are at the heart of the Christian faith.

It is important to recognize that the S.P.I. and the United Roman-Ruthenian Church are separate and distinct from the political systems of countries where their members may reside. While members of the Church and its affiliated organizations are free to participate in political processes, such participation does not constitute an endorsement by the Church or the S.P.I. leadership.

The Prince-Bishop and the P.I. Household maintain a position of neutrality when it comes to the partisan politics of civil states. Their focus is on upholding the teachings of the Christian faith and serving the spiritual and humanitarian needs of their community, which spans the globe. This impartial stance is a fundamental part of their identity and mission.

Monday, July 22, 2024

The Prince-Bishop of Rome-Ruthenia: A Living Embodiment of Centuries-Old Tradition

The Most Holy Patriarchal Basilica
of Santa Maria Antiqua in the 
Roman Forum, part of the ancient
legacy of the
United Roman-Ruthenian Church

By M. Desrosiers

ROME-RUTHENIA 22 July 2024 (NRom)

The United Roman-Ruthenian Church is a unique and fascinating religious institution, with a history and tradition that spans centuries. At the heart of the Church's governance is found a humble worker in the vineyard of our Lord, the Supreme Pontiff, known by the traditional title of Bishop of Rome-Ruthenia or Prince-Bishop of Rome-Ruthenia. The office is a semi-hereditary, semi-elective monarchy with succession governed by the laws of the Church.

This title, as defined in the Apostolic Constitution "For the Greater Glory of God," reflects the dual heritage of this church - Orthodox and Old Catholic, coupled with temporal legacy from Christendom. The Prince-Bishop is both the spiritual leader of the United Roman-Ruthenian Church and the religious-temporal leader of the Pontifical Imperial State of Rome-Ruthenia, today a nation without borders. Following the ancient tradition of married clergy, the consort of the Prince-Bishop holds the title of Apostolic Princess of Rome-Ruthenia. Both are known by the style of "Apostolic Highness," in reference to the Apostolic See of Sts. Stephen and Mark and to the Prince-Bishop as temporal successor of St. Peter the Apostle. 

Looking further, we find an extensive list of other specific titles that the Prince-Bishop may hold, reflecting the diverse heritage and responsibilities of the office. These titles are more than just symbolic - they carry real meaning and significance within the United Roman-Ruthenian Church, for the Prince-Bishop is the living embodiment of the history and cultural richness of this institution. It is an integral part of the church's identity and heritage. It connects the present-day Prince-Bishop to a long line of distinguished predecessors.

Ultimately, the general titles of the Pontifical Household are a reflection of the unique and complex history of the United Roman-Ruthenian Church. They are not mere formalities, but rather essential elements of a religious and cultural tradition that has endured for centuries. Whether one sees them as a source of pride or a relic of the past, they remain an integral part of the sacred identity of the United Roman-Ruthenian Church and the office of the Prince-Bishop.