Wednesday, December 25, 2024

Good Neighbours and Good Diplomacy: Address from Prince-Bishop on Latin Christmas 2024

Pontifical Allocution on the Latin Feast of the Nativity
25 December 2024
His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia

Transcript: 

Beloved brothers and sisters in Christ across the world,

As we gather for the first of our two liturgies in celebration of the Nativity of our Lord and Saviour Jesus Christ, I extend my warmest greetings and my Apostolic Blessing to you, your families, and your communities. On this holy feast, we stand together around the world, regardless of borders, as one family in Christ, rejoicing in the gift of His Incarnation—a light shining in the darkness, a peace beyond human understanding.

The Call to Be Good Neighbours

     Christmas reminds us that God, in His infinite love, deigned to be-come our neighbour. The Word was made flesh and dwelt among us (John 1:14). This divine act of humility shows us the way: we are called to dwell among one another not as strangers or adversaries, but as neigh-bours, collaborators, and co-creators in the work of peace and salvation.

     Saint Basil the Great once said, "The bread in your cupboard belongs to the hungry. The coat hanging unused in your closet belongs to the one who needs it." This teaching reflects the truth that what we have—our gifts, our resources, our very lives—is meant to be shared. It is only in sharing that we truly fulfill the commandment to "love thy neighbour as thyself" (Mark 12:31).

     In the international community, this love of neighbour takes the form of good diplomacy. Nations, like individuals, are called to act justly, to love mercy, and to walk humbly with God (Micah 6:8). We are reminded that peace is not merely the absence of conflict but the presence of justice, compassion, and mutual respect. Good neighbours seek understanding, not dominance; they build bridges and seek common ground.

The Theology of Peace and Unity

     Our Lord Himself declared, "Blessed are the peacemakers, for they shall be called sons of God" (Matthew 5:9). True peace begins in the heart, spreads to the home, and extends to the world. As Christians, we are called to be icons of this peace—a reflection of the harmony that exists within the Holy Trinity.

     Saint Seraphim of Sarov beautifully taught, "Acquire a spirit of peace, and thousands around you will be saved." If we, as nations and individu-als, cultivate peace within ourselves, it will ripple outward, touching lives and transforming societies.

     Let us also remember the words of Saint John Chrysostom: "If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice." In these words lies a profound reminder: our worship is empty if it is not accompanied by works of mercy and justice. As we cele-brate the Nativity of the Prince of Peace, we must commit ourselves anew to being peacemakers in our homes, in our nations, and in the world.

Facing the Challenges of Our Times

     Today, the world finds itself at a crossroads. Conflicts rage, divisions deepen, and the cries of the suffering often go unheard. Yet, Christmas is a time of hope—hope that even the smallest acts of kindness can have the greatest impact. Like the shepherds who came to the manger with nothing but their faith and humility, we too can approach the world’s challenges with simplicity, compassion, and courage.

     The Incarnation teaches us that God works through the small and the humble to accomplish His will. In the same way, the smallest gestures of diplomacy, the simplest acts of understanding, and the humblest prayers for peace can be the seeds of a better future. As Saint Paul exhorted, "If it is possible, as far as it depends on you, live at peace with everyone" (Ro-mans 12:18).

A Christmas Vision for the World

     My dear brothers and sisters, as we look to the year ahead, let us renew our commitment to being good neighbours in the world. Let us build so-cieties that reflect the love and mercy of God, where the strong protect the weak and the rich share with the poor. Let us strive for a global communi-ty where nations seek not their own interests but the common good.

     In this season of joy and reconciliation, I urge you to pray for those in worldly power, that they may govern with wisdom and humility. Pray for the suffering, that they may find relief. And pray for yourselves, that you may be instruments of God’s peace in your families, your workplaces, and your communities.

Benediction

     As we stand before the presepio, gazing upon the Christ Child, may we be reminded of the simplicity, humility, and love that define His King-dom. May His light guide our steps, His peace fill our hearts, and His love unite us as one human family.

     With this spirit, I wish you all a blessed and joyful Christmas. May the Prince of Peace reign in your hearts, your homes, and throughout the world. And may Almighty God bless you, Father +, Son +, and Holy + Spirit.


Sunday, December 22, 2024

Apostolic Statement on the Fourth Sunday of Advent

Statement by H.A.H. the Prince-Bishop of Rome-Ruthenia on the Fourth Sunday of Advent. 

Dearly Beloved in Christ: 

As we enter the fourth and final Sunday of Advent, we stand on the threshold of a great and wondrous mystery: the birth of Christ. In our Julio-Gregorian Calendar, the 25th of December is the our first celebration of the Nativity, and the second will follow on the 7th of December.

This is a time of profound anticipation, where the light of hope grows brighter as we draw nearer to the fulfillment of God’s promise. In the stillness of these final days, we are invited to reflect deeply on the humility and love of the Incarnation, where the infinite God chose to dwell among us, not in majesty, but in the simplicity of a manger.

The Blessed Mother of God, whose faith and obedience made the Incarnation possible, stands as our guiding light this week. In her, we see the perfect acceptance of God’s will—a reminder that even in our frailty, we can become vessels of His grace. Let us open our hearts to the truth of Christ and proclaim peace and brotherhood throughout the world across all nations.

Today and in the coming days, let us await with open hearts the celebration of the Nativity. As the angel proclaimed to the shepherds, "Do not be afraid, for I bring you good news of great joy". May that joy and peace fill our hearts as we prepare to welcome Emmanuel—God with us—and may it inspire us to share His light with a world in need.

Thursday, December 19, 2024

The Knights of Malta: A Historical Odyssey from the Crusades to the Russian Empire to the Modern Order

 
H.H. the Prince of Rhodes,
Grand Master of the
Knights of Malta

By A. DiNardo

MALTA 19 December 2024 (NRom)

The Order of St. John, commonly known as the Knights of Malta, has long been a subject of fascination and intrigue, tracing its origins back to the medieval period as a chivalric order of the Crusades dedicated to the care of the sick and the defense of Christendom. However, the narrative of the Knights of Malta extends far beyond its initial establishment in the late 11th century. Of particular interest is the order's journey into Russian territory, its subsequent transfer under the auspices of the Romanov dynasty, and the eventual evolution of its legacy into the contemporary Order of St. John.

The saga of the Knights of Malta in Russia began in earnest during the reign of Tsar Pavel I, who ascended the throne in 1796. Pavel I was known for his ambition to align himself with various European powers, and his interest in the Knights of Malta was rooted in both political and religious motivations. The knights, having been expelled from Malta by Napoleon in 1798, were in search of a new protectorate. Pavel I, recognizing the potential of an alliance with the order, offered them refuge and, in a symbolic act of solidarity, conferred upon the Knights the status of a Russian Grand Priory. This gesture was not merely ceremonial; it represented a significant intersection of Russian imperial interests and the chivalric traditions of the Knights. And, in gratitude, the Russian Emperor was elected as the Grand Master. This was a role that Pavel I took very seriously. Many distinguished Russian held the Order -- among them Holy Righteous Warrior of God Fyodr Fyodrovich Ushakov, Admiral of the Russian Imperial Navy and hero of the Russo-Turkish War, who never lost a battle. 
H.I.M. Tsar Pavel I, Emperor of Russia, in robes and
insignia depicting his role as Grand Master of Malta
Holy Righteous Warrior of God Admiral Ushakov,
wearing his insignia as a Knight of Malta

After Pavel I, the order was less active, but still part of the Russian patrimony. Tsar Nikolai II, when faced with the rising Bolsheviks and the Bourgeois revolution, sought to defend and preserve the order. So, he transferred the responsibilities and privileges of the Grand Mastership of the Knights of Malta to the Royal House of Yugoslavia. 

H.M. King Peter II of Yugsoslavia
Grand Master of the Order of St. John

The transfer was a strategic move intended to ensure the continuity of the order during a period marked by immense change. King Peter II of Yugoslavia, recognizing the importance of maintaining the order’s historical legacy, took measures to uphold its values and mission amidst the challenges of his own reign. Yet, his own country fell during the Second World War, and he was in exile in Britain and the USA. Even in exile, he continued the Order of Malta. 

After Peter II came a challenging time for the order. Peter II had been the victim of much unfounded, libelous defamation, and that continued after his death. The Order of Malta was succeeded in part by a branch that existed for a time that was recognized by Prince Trubetskoi, a prominent figure within the Russian imperial nobility. Now the rightful successor to the Russian/Yugoslavian order (and therefore to the historic Knights of Malta as a whole) is the Order of St. John under the Grand Mastership of His Highness Don Basilio, Prince of Rhodes. His stewardship has been marked by a commitment to the original tenets of the order—charity, hospitality, and the defense of the faith—while navigating the complexities of modern society.
Don Basilio, Grand Master of Malta

A meeting held in the order's headquarters. 

Following in the traditions of royal protectorship by the Imperial Russian House and the Royal Yugoslavian House, the Knights of Malta are now under the royal protection of the Merovingian House, led by its dynastic head, His Royal Highness Sire Rubén (Esteve IV). This royal protectorship not only enhances the order's legitimacy but also underscores its historical significance as a continuation of the chivalric traditions that have persisted through centuries of change.
Sir Rubén, Royal Protector of the Order

Ceremony and investiture of the Order of St. John
Seated (in blue uniform) is Don Basilio, Grand Master,
and seated to his right in white vestment is
Sire Rubén, Royal Protector

Sir Rubén, Royal Protector of the Order

Meanwhile, in the Roman-Ruthenian Church and State, there is another connection to this order. The United Roman-Ruthenian Church is one of the few that can confer the rare honor of Knight Bachelor of Yugoslavia (and maintains the Pontifical Order of Knights Bachelor of Yugoslavia), and the Prince-Bishop of Rome-Ruthenia holds the rank of Bailiff Grand Cross of the Russian/Yugoslavian Knights of Malta. Prince-Bishop Rutherford (Radislav) I and the Apostolic Princess both hold this honor personally, and it descends with his office. Prince Rutherford had also earlier been recognized as a Knight of Malta by the branch of order of Prince Trubetskoi. The Roman-Ruthenian Church and State, also maintains extensive records and history of Peter II of Yugoslavia. In addition, Don Basilio, Prince of Rhodes holds the rank of Knight of Sts. George and Olga from the Roman-Ruthenian Church and State.
Prince-Bishop Rutherford I of Rome-Ruthenia
in the church robe of the Order of Malta.

Prince-Bishop Rutherford I in the uniform of the Pontifical
Ruthenian Naval Guard (Pontifical Walsingham Guard),
with the sash and cross of the Russian/Yugoslavian
Knights of Malta. At the top of the insignia on the
sash is a silver segment representing the Knights
Bachelor of Yugoslavia. This original piece
is extremely rare and provides a direct relic of Peter II.  

In conclusion, the journey of the Knights of Malta from Crusader order to the embrace of Russian sovereignty under Pavel I to the present-day Order of St. John exemplifies a remarkable historical odyssey. It is a narrative rich in political maneuvering, religious fervor, and the everlasting quest for identity amidst the tides of history. As the order continues to thrive under its current Grand Master, Don Basilio, Prince of Rhodes, it remains a testament to the enduring legacy of chivalric values and the importance of historical continuity in an ever-evolving world. The Knights of Malta, having traversed the corridors of power and influence, now stand as a bridge connecting the past to the present, embodying the timeless ideals of service and faith that have defined them throughout their storied existence.

Wednesday, November 27, 2024

Healing the Wounds of Division: Orthodox Old Catholicism

Statement and Decree By H.A.H. Prince-Bishop Rutherford I of Rome-Ruthenia

Introduction


The Roman-Ruthenian Church and State is unique in terms of the spiritual and temporal patrimony that it inherited. It is orthodox, i.e., right believing, in its Christian doctrine; and it is catholic, i.e., universal. Furthermore, its apostolic succession is both from Orthodoxy and Latin/Roman Catholicism, giving it a pan-Christian heritage and nature that is both fully Orthodox and fully Catholic that it devoutly maintains. It calls this, among other names, Orthodox Old Catholicism.

As an organisation, the United Roman-Ruthenian Church promotes a union and brotherhood of all Christians similar to prior to the Great Schism. Yet, in the last 1000 years, the divisions have only deepened. The United Roman-Ruthenian Church feels this particularly acutely, given its heritage and mission.

The Great Schism of 1054, which divided Eastern Orthodoxy and Roman Catholicism, remains one of the most significant and painful divisions in Christian history. While the schism resulted from theological, cultural, linguistic, and political differences, its effects continue to shape how both traditions perceive each other. Unfortunately, historical grievances and misunderstandings often overshadow the profound unity in faith that still exists between these two branches of Christianity.

In an effort to promote brotherhood and unity, we will explore two emblematic issues of the schism—the filioque controversy and the question of leavened versus unleavened bread in the Eucharist—to demonstrate how linguistic and cultural nuances contributed to divisions that need not have become permanent. Finally, we propose practical steps for reconciliation and mutual understanding in a spirit of humility, truth, and love.


Re-Examining the Filioque

Theological and Linguistic Roots of the Controversy

The filioque clause in the Nicene Creed, which asserts that the Holy Spirit proceeds from the Father “and the Son,” was added to the Nicene Creed in the Latin-speaking West but remains absent from the Greek-speaking East. The Orthodox rejection of the filioque stems from its perceived implications for Trinitarian theology, specifically the unique role of the Father as the sole arche (source) of the Holy Spirit. In Greek, the term ekporeusis (procession) refers strictly to the Spirit’s eternal origin, making the addition of filioque appear to suggest dual sources within the Godhead—a theological impossibility in authentic Christian doctrine.

In the Latin language, however, the term procedit (proceeds) has a broader semantic range, encompassing not only eternal origin but also relational dynamics within the Trinity. For Latin theologians, the filioque affirms the close relationship between the Son and the Spirit, emphasizing Christ’s full divinity in the face of Arian heresies. It does not, however, in any way deny the Father’s unique role as the source of the Spirit – nor was it ever intended to do so. Also, it is reasonable to expect that Orthodoxy would approve of acts designed to refute denials of the full divinity of Christ.

A Common Understanding

Modern ecumenical dialogues have revealed that, when properly understood, both traditions affirm the same Trinitarian truth:

1. The Father is the sole origin of the Spirit within the eternal Trinity.

2. The Spirit is eternally related to the Son and is sent into the world through Him.

It is unfortunately that this misunderstanding resulted, and we assert that the filioque controversy, therefore, arises more from linguistic and cultural differences than from genuine theological divergence. We in the United Roman-Ruthenian Church see on this issue no theological difference between our Eastern Fathers and our Latin Fathers nor in the understanding of the modern faithful in terms of the divinity of Christ and the nature of the Trinity.

Resolution

Within the context of the United Roman-Ruthenian Church, the practical and theologically faithful resolution determined is to honor the linguistic and cultural contexts of each tradition as follows:

• In Greek contexts: The original Nicene Creed, without the filioque, should remain normative. This preserves the theological precision of the Greek language and respects the Eastern emphasis on the Father’s unique role as source. This likewise applies to translations into languages such as English, respecting the context.

• In Latin contexts: The filioque may be retained, provided its meaning is clearly explained as consistent with the shared understanding of Trinitarian theology. This likewise applies to translations into languages such as English, respecting the context.

• Liturgy: Within the United Roman-Ruthenian Church, in the case of Latin-derived liturgy, regardless of language used, such as the Tridentine and Anglo-Roman liturgy, the filioque is retained. In the case of purely Eastern Rite liturgy, it is always omitted. Likewise, in the case of the Gallo-Russo-Byzantine and Anglican-Byzantine Liturgy, as they are principally Eastern liturgy, it is omitted regardless of language used.

• Ecumenical Gatherings: The version of the Creed should be said as given for the Gallo-Russo-Byzantine Rite above. However, no visitor shall be required to state or to omit something that is held sacred as part of their confession and tradition consistent with authentic Christian doctrine and tradition.

It is further recommended to our brethren in other communions and confessions that this or a similar approach be adopted. Such an approach allows each tradition to articulate the same truth in a manner authentic to its heritage, fostering unity without imposing uniformity.

Leavened vs. Unleavened Bread: A Liturgical Dispute

The use of leavened (artos) or unleavened bread (azymes) in the Eucharist became another source of division, despite both practices being rooted in early Christian tradition.

Symbolic Differences

• Leavened Bread (Eastern Orthodox): Symbolizes the risen Christ and the transformative power of the Holy Spirit.

• Unleavened Bread (Latin/Roman Catholic): Reflects the Jewish Passover and emphasizes Christ as the spotless Lamb of God.

The divergence arose from differing theological emphases and liturgical customs rather than from doctrinal disagreement. Both traditions affirm the real presence of Christ in the Eucharist, regardless of the bread used.

Council of Florence and Beyond

The Council of Florence (1439) declared that both leavened and unleavened bread are valid for the Eucharist. This ecumenical acknowledgment highlights that such differences should not divide the Church. Yet mutual suspicion and cultural misunderstandings have kept the debate alive in some circles.

A Call to Unity

Both traditions would benefit from a renewed focus on the shared Eucharistic mystery rather than on the external forms. The type of bread, while symbolically significant, should not obscure the deeper reality of communion with Christ and His Body, the Church.

It is therefore the already-extant policy of the United Roman-Ruthenian Church that, in the Gallo-Russo-Byzantine and Anglican-Byzantine Rites, both leavened and unleavened bread may be used for Holy Communion. Regular unleavened communion hosts are permissible, as are both loaves of bread of both leavened and unleavened types. However, the Reserved Sacrament, as a practical matter, is maintained only in the form of unleavened hosts.

Healing the Fractures Within Orthodoxy

While addressing Orthodox-Catholic relations, we must also recognize the fractures within Orthodoxy itself. Jurisdictional disputes and issues of recognition undermine the Orthodox witness to unity. These divisions often hypocritically mirror the same political and cultural pressures that contributed to the Great Schism.

Toward Greater Conciliarity

Orthodoxy’s strength lies in its conciliar nature, which balances unity and diversity. Restoring communion within Orthodoxy requires a recommitment to dialogue, humility, and the willingness to place Christ’s will above political or national interests. Indeed, it is the policy of the United Roman-Ruthenian Church that an autocephalous jurisdiction is canonical through adherence to the historic and constant faith of the Church as taught by the saints and the Church Fathers (St. Vincent of Lerins) and the faith once delivered for all unto the saints (Jude 3). Neither affiliation with the Apostolic See of Sts. Stephen and Mark, nor the Bishop of Rome, of Constantinople, or of any other ecclesiastical jurisdiction is required. The United Roman-Ruthenian Church accepts as canonical all who accept the traditional faith.

Paths Forward: Unity in Diversity

The ultimate goal of Christian unity is not uniformity but a shared commitment to the truth of the Gospel. We, the United Roman-Ruthenian Church therefore promotes:

1. Theological Dialogue: Continue respectful and honest dialogue to clarify misunderstandings and articulate shared beliefs.

2. Mutual Respect: Acknowledge and honor the distinct traditions and practices of each autocephalous Church, recognizing their complementary richness.

3. Ecumenical Worship: In contexts where it is appropriate, use the original Creed without the filioque to emphasize unity while respecting diversity.

4. Collaborative Witness: Work together on social, charitable, and moral issues, demonstrating a united Christian witness to the world.

5. Prayer for Unity: Commit to praying for the healing of divisions, trusting in the Holy Spirit to guide the Church toward reconciliation.

Conclusion

The United Roman-Ruthenian Church, as an autocephalous Church that is both Orthodox and Old Catholic, we constantly seek and promote Christian unity, particularly between the Churches of the Apostolic faith. Indeed, we are in a unique position to do so. The divisions between Orthodox and Catholic Christians, though rooted in history, need not define our present or future. By reexamining contentious issues such as the filioque and liturgical practices in their proper context, we can uncover a profound unity in faith that transcends cultural and linguistic differences.

As we move forward, let us remember Christ’s prayer “that they may all be one” (John 17:21). Achieving this unity requires humility, love, and a willingness to learn from one another. By focusing on what unites us—our shared faith in Christ and the Apostolic tradition—we can begin to heal the wounds of division and offer a powerful witness to the world.

Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14) May this peace guide our efforts toward reconciliation and unity.

Sunday, November 10, 2024

The Order of the Eagle of Silesia awarded to His Apostolic Highness Prince-Bishop Rutherford I of Rome-Ruthenia: A Testament to Valor and Heritage

H.A.H. the Prince-Bishop of Rome-Ruthenia
wears the Order of the Eagle of Silesia
By A. Hernandez

ROME-RUTHENIA 10 November 2024 (NRom)

In an age where the essence of chivalry and service often seems overshadowed by contemporary distractions, the recent conferment of the Order of the Silesian Eagle for Distinguished Defenders of Our Civilization on His Apostolic Highness Prince-Bishop Rutherford I of the United Roman-Ruthenian Church marks a significant reaffirmation of noble ideals rooted in history. The order, presented by Their Most Serene Highnesses Prince Paul and Princess Heide Gulgowski-Doliwa, Duke and Duchess of Lower Silesia-Glogau, was established to honor individuals who exhibit distinguished service in the defense of societal values and cultural heritage.

H.M.S.H. Princess Heide
Gulgowski-Doliwa
The Duke and Duchess of Lower Silesia-Glogau, as custodians of the noble Slavic and German heritage of Silesia in the Holy Roman Empire, embody the intersections of history, culture, and the moral imperatives that govern civic life. Their presentation of the award to the Prince-Bishop of Rome-Ruthenia not only acknowledges his contributions to the Church and Pontifical Imperial State, but also reinforces a collective commitment to the defense of Christian civilization—a commitment that is as relevant today as it was in earlier eras.
H.M.S.H. Prince Paul
Gulgowski-Doliwa

Prince Rutherford I’s admission into the order is more than a ceremonial honor; it signifies an ongoing commitment to uphold the principles enshrined within the Order. His dedication to the Church and his advocacy for cultural values serve as a beacon for those who strive to articulate and defend the moral and ethical foundations of society in the face of adversity.

T.M.S.H. Prince Paul and Princess Heide,
Duke and Duchess of Lower Silesia (Glogau) HRE
with His Royal Highness Prince Enrique de Borbon,
here representing H.M. King Felipe VI of Spain
In total, there have been 74 distinguished recipients of this order. Among these notable figures, the preeminent hero is Lt. Colonel Arnaud Beltrame of the French Gendarmerie (promoted posthumously to Colonel), who died in service on 23 March 2018. "No greater love hath any man than this, that a man lay down his life for his friends." (John 15:13)  Colonel Beltrame died saving the life of a young female hostage held captive by an Islamic terrorist. The House Gulgowski-Doliwa conferred the Order of the Eagle of Silesia on Colonel Beltrame for his bravery in a posthumous ceremony prior to his burial.

Col. Armaud Beltrame
As the Silesian Eagle Order continues to recognize the contributions of distinguished individuals—military personnel, law enforcement, clergy, and artists—it fosters an environment where valorous acts, both grand and humble, are celebrated. This recognition, rooted in historical precedence, encourages a renewed focus on the moral imperatives that bind us together as a society. Let us recommit ourselves to the ideals of our civilization, ensuring that the torch of enlightenment continues to illuminate the path forward for generations to come.

Thursday, November 7, 2024

A Reflection on Leadership and Humanity: The Election of Donald Trump as the 47th President of the USA

H.A.H. Rutherford I, Prince-Bishop of Rome-Ruthenia

The world's political landscape is ever-shifting, and in recent times, it is particularly divisive. The election this week of Donald Trump as the 47th president of the United States invites us to reflect not only on Christian principles of governance but also on the moral imperatives that guide our existence. As the Prince-Bishop of Rome-Ruthenia, I stand at a unique intersection of faith, culture, and history. Thus this reflection is non-political, rooted deeply in the understanding that Christ the eternal King calls us to a higher standard—a standard of love, strength, and commitment to the most vulnerable among us.

Politics, in its essence, is a reflection of human interaction and the structures created to foster living together. It can be a vehicle for positive change, a means to promote justice, and an opportunity to elevate the voices of the marginalized. However, as we have seen in the past several years, it can also become an arena of division, conflict, and neglect for those who suffer. Let all government officials in each country remember their duty before Almighty God to uphold the dignity and rights of every individual, regardless of their circumstances.

Thus, for the Christian faithful, Donald Trump's victory is not merely an event to be analyzed through the lens of partisan politics. Rather, it serves as a moment for all of us—regardless of our political affiliations—to renew our commitment to the Gospel’s call for love and service. Christ, our eternal King, reigns above the tumult of political battles, urging us to focus on what truly matters.

Human dignity is bestowed upon every person by God. The true measure of a leader's success lies not solely in economic growth or national security, both of which are certainly responsibilities of government leadership, but in their ability to foster an environment in which justice can thrive.

In looking at global politics, I am constantly reminded of the teachings of Christ, who consistently served those in need -- including the unpopular and the marginalized. His life was a testament to the importance of caring for everyone, including the least among us. When we place our faith and our focus first and foremost on Christ, we instantly see the policies for which we should advocate. It is a basic tenet of the faith that the Church is above the State. The Church’s mission transcends political seasons, and as a steady beacon, she calls us back to our most essential truths: compassion, dignity, and faith. We must be guided by our eternal mission in Christ rather than the transient pull of partisan politics. We must seek to do right and to stand for right, even when it is unpopular. We must promote and foster brotherhood worldwide, for that is the example of Christ. 

Now, in a divided political landscape, it is essential that we engage in conversations that bridge gaps, rather than widen them. Listening to one another, regardless of our differing views, can illuminate common ground and inspire cooperative efforts toward a more just society. As we gather around the table of humanity, let us do so with open hearts, seeking understanding and shared solutions for the common good.

As Christ reigns eternally, let us, too, bring our hearts together in prayer for our leaders, entrusting them to God's guidance and wisdom as they seek to govern. Let us advocate for human rights, promote dignity, and strive for justice, furthermore ensuring that the voices of the marginalized are heard and honored. In the end, it is not the politics that define our faith or our humanity. In times of division, our unity in Christ is a wellspring from which we can all draw. In this spirit, let us embrace dialogue, heal wounds, and extend compassion—transcending divides as true brothers and sisters in faith.

Friday, October 25, 2024

Celebrating 20 Years of the Restoration of the Roman-Ruthenian Dynasty

The anniversary portrait of His Apostolic
Highness Prince-Bishop Rutherford I
of Rome-Ruthenia serves as a powerful
symbol of the continued relevance
of this ecclesiastical dynastic lineage.
By M. Derosiers

ROME-RUTHENIA 25 October 2024

Today, on the Feast of Saint Edwin Caudill, Apostolic Founder and Confessor, we begin the formal celebration of the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. While the anniversary year officially falls in 2025, we begin these commemorations on this significant feast day, inviting reflection on the unique heritage, spiritual depth, and dynastic legacy of this remarkable house. It is a legacy that intertwines ancient ecclesiastical authority, imperial tradition, and a commitment to humanity through philanthropy and cultural preservation. The work of the household over the last 20 years has seen special status with the United Nations for the ethno-religious nation, participation in major world events, and a restoration of a global network dedicated to preserving ethnic heritage and doing good for those who need it most. 

A Living Legacy of Spiritual and Dynastic Heritage

The P.I. House of Johnson-Roma-Rus' stands as a bridge between past and present, embodying the living heritage of the Rurikovich, Romanovich, and Ivrea dynasties. These ancestral roots trace back to medieval Europe and the ancient Roman Empire and Old Russian State, making the House a custodian of history that stretches across millennia and continents. The restoration, now celebrating 20 years, has not only brought to life the rich traditions embodied by the Roman-Ruthenian Church and State, but also reaffirmed the House's commitment to unity, philanthropy, and Christian service.

 A Dynasty that Unites East and West

The United Roman-Ruthenian Church and its temporal wing, the Pontifical Imperial State hold a special place in the world as a unifying force between the Eastern and Western Christian traditions. This House is deeply rooted in both the Latin West and Byzantine East, serving as a beacon of the Orthodox and Old Catholic heritage, transcending the Great Schism of 1054.

The Prince-Bishop of Rome-Ruthenia—H.A.H. Rutherford I—presides over a global ethno-religious minority that brings together diverse liturgical and theological traditions from the ancient Apostolic Sees of Rome, Constantinople, Syria, Russia, and Armenia. This unique convergence represents the House’s mission to preserve the unity of Christianity while honoring the distinct traditions of the East and West.

A Beacon of Compassion and Philanthropy

The Pontifical and Imperial Household is not just a custodian of ancient traditions, but also a modern force for good. Rooted in the core values of Christian love, the family has dedicated itself to philanthropic efforts around the world. Over the past two decades, they have worked to further education, healthcare, and social welfare, always striving to uplift the less fortunate and promote compassion in a world too often divided by inequality.

H.A.H. visiting a remote Chinese village in
the early years of his ministry as a bishop.
 

This 20th anniversary celebration also highlights the ongoing work of the P.I. Household in interfaith dialogue, aimed at fostering understanding and mutual respect among different religious and cultural communities. The family believes that true Christian love transcends differences and seeks to build bridges where others may see only walls.

Honoring Cultural Heritage and History

One of the most enduring aspects of the dynastic household of the Church is its role as a guardian of culture and history. The family has carefully preserved sacred texts, ancient artifacts, and religious traditions that speak to the shared heritage of Christianity across the ages. Their work in historical preservation has ensured that these treasures are not lost to time but continue to inspire future generations.

Coat of arms of the house, also used as the
coat of arms of the United Roman-Ruthenian Church.

At the heart of this effort is the desire to protect and share the rich cultural legacy inherited from Rurikovich, Romanovich, and Ivrea dynasties, as well as their connections to the founding families of Massachusetts and other North American colonies. These cross-cultural ties—from Europe to the Americas—reflect the house’s global reach and the timeless relevance of its mission.

Looking Forward: 20 Years and Beyond

As the Pontifical and Imperial Household marks 20 years since its restoration, the future looks bright. Their work in fostering unity, promoting Christian values, and empowering communities continues to make a lasting impact. The symbols of the house serve as both a reflection of the past and a vision for the future. 

H.A.H., then as Archbishop of the Southwest,
delivers food and supplies to those in need.

Through the lens of history, the house’s influence as spiritual leaders, philanthropists, and cultural ambassadors will only grow. Their mission remains steadfast: to inspire the world to embrace the values of harmony, compassion, and unity in a way that bridges cultures, traditions, and peoples.

T.A.H. the Prince-Bishop and
Apostolic Princess of Rome-Ruthenia

The Pontifical and Imperial Household of Johnson-Roma-Rus’ is more than just a dynastic family; it is a symbol of what it means to lead with grace, integrity, and purpose in a complex world. Their ongoing journey is a reminder that authentic Christian legacy is not about power or prestige but about service to humanity.

Thursday, October 24, 2024

The Significance of the Royal Consecration of Sire Esteve IV: A New Chapter in the Gallican Tradition

Sire Rubén (second from left)
at the event, seen wearing
the Merovingian crown, the
vestments of a deacon in ancient
French tradition, and the
scarlet cassock of a Cardinal.
By M. Derosier

PARIS 24 October 2024 (NRom) 

On the afternoon of October 23, 2024, a momentous event transpired within the ecclesiastical landscape of France, as the Gallican Rite of the Catholic Church affirmed the Royal Consecration of Sire Esteve IV as head of the Merovingian French Dynasty. This confirmation, which took place in Nice,  marks not only the second endorsement of His Most Eminent Royal Highness Sire Rubén (Esteve IV) in the French territory but also the first in the French territory by the Gallican Rite itself. This occasion also showcases a revival of a rich liturgical and cultural heritage, drawing attention to the intricate interplay between religion, monarchy, and national identity in history France.

The Gallican Rite, also known as the Hispano-Gallican Rite, is a tradition steeped in history, with origins from the Greco-Antioch Eastern Church in France and Spain. It even formed the basis for the eventual Anglican Rite. And, it was formally restored in 2021 under the spiritual leadership of the United Roman-Ruthenian Church and the temporal protection of the Merovingian Dynasty. This restoration signifies a significant commitment to rekindling the unique liturgical expressions and governance structures that characterized the French Church before the upheavals of the 18th century. 

Sire Rubén, who is not only the head of the Merovingian Dynasty but also Crown Cardinal of France within the Roman-Ruthenian Sacred College of Cardinals, embodies this duality of sacred authority and royal lineage. His elevation to such a significant ecclesiastical position accentuates the historical narrative of the French monarchy's close ties to the Church—a connection that remains deeply embedded in the collective consciousness of the French people, both in France and the diaspora around the world.

Moreover, this event invites reflection on the role of monarchy within the modern religious landscape. The intertwining of royal and ecclesiastical authority can be seen as a reaffirmation of the principles of governance that emphasize the divine right of kings. Sire Rubén's leadership, recognized by many ecclesiastical authorities around the world, serves as a potent symbol of this confluence, suggesting a path forward that honors both the past and the evolving needs of the faithful.

In an era marked by rapid societal changes and challenges to traditional structures, the reaffirmation of the Gallican Rite and the royal consecration of Sire Esteve IV also prompt a reevaluation of national identity within the context of faith. The ecclesiastical recognition of a royal figure within its ranks can serve to bridge divides, fostering a sense of belonging that transcends individual beliefs, while simultaneously honoring the rich history of ancient France.

This consecration of Sire Esteve IV is not merely a ceremonial act but a profoundly deep statement regarding the future of the Gallican Rite, the Merovingian Dynasty, and their roles within the broader  Christian community. It is a testament to the resilience of the Gallican Rite and the enduring significance of the ancient French monarchy. It invites all stakeholders—clergy, laity, and the broader community—to engage in a renewed dialogue about the intersections of faith, tradition, and identity in an ever-evolving world. The restoration of the Gallican Rite, coupled with the royal endorsement of Sire Esteve IV, heralds a new chapter that promises to enrich the spiritual landscape of France and the French diaspora, inspiring future generations to explore the depths of their heritage with renewed vigor and understanding.

Monday, October 21, 2024

Prince-Bishop and Apostolic Princess Honored by Accademia Internazionale Partenopea Federico II

By A. DiNardo

NAPOLI 21 October 2024 (NRom)

Their Apostolic Highnesses Prince-Bishop Rutherford I and Princess Hanna Alexandrovna of Rome-Ruthenia, both Harvard-trained scholars, were recently honored by the prestigious Accademia Internazionale Partenopea Federico II in Naples, Italy, for their significant contributions to academia, culture, and humanitarian service. The academy recognized the Prince-Bishop as an Honorary Academic and a Knight of Solidarity, while Princess Hanna was named a Dame of Solidarity. 

Prince-Bishop Rutherford I: Academic and Cultural Contributions


H.A.H. Prince-Bishop Rutherford was acknowledged for his outstanding professorial work and  academic research, as well as his dedication to preserving and promoting Roman-Ruthenian heritage., including the rich culture of southern Italy and the Mediterranean region at large.

The Prince's research focuses on how cognitive biases, risk perceptions, and market dynamics shape financial decisions. Over his career, he has examined the impact of these factors on financial systems and global markets, providing theoretical insights and practical solutions for organizations and policymakers.

The Prince-Bishop's historical and cultural preservation work includes efforts to promote and preserve the intricate tapestry of history, traditions, and customs that have shaped Roman and Russian culture over centuries. This includes a particular focus on southern Italy, the Balkans, and the Mediterranean region in general. His works has helped show the complex cultural dynamics that have influenced the region over its long and dynamic history. 

Princess Hanna Alexandrovna: Humanitarian Service and Cultural Work


H.A.H. Princess Hanna was honored as a Dame of Solidarity by the Accademia Internazionale Partenopea Federico II for her long-term efforts in humanitarian service and cultural work. Her dedication to improving the lives of others and preserving the rich cultural heritage of the Pontifical Imperial State has been widely recognized and celebrated.

The Princess's work has also helped address the needs of vulnerable populations, promoting social justice, and fostering a sense of community and solidarity. She is also a major figure and symbol of the unique traditions, arts, and customs that define the historic identity of the Pontifical Imperial State of Rome-Ruthenia and its diverse cultures.

Accademia Internazionale Partenopea Federico II: A Beacon of Culture and Collaboration

The Accademia Internazionale Partenopea Federico II, based in Naples, Italy, is a respected cultural institution renowned for its significant contributions to the promotion of arts, journalism, science, and history. With a strong emphasis on local traditions and Mediterranean heritage, the academy has become a focal point for cultural exchange and collaboration.

The academy's commitment to fostering democratic principles, mutual tolerance, and respect for cultural diversity has earned it international recognition, including registration with the United Nations and the European Transparency Registry.

Through its various initiatives, such as the prestigious "Premio Internazionale d'Arte e Cultura Città di Napoli," the academy has played a crucial role in elevating Neapolitan culture and promoting intercultural dialogue. Its collaborations with local and international entities have further strengthened its impact, contributing to projects that raise public awareness about civil rights and communal well-being.

Cav. Cannone
The awards received by T.A.H. the Prince-Bishop and Apostolic Princess were conferred by H.E. Cavaliere Domenico Cannone, Magnifico Rettore (Magnificent Rector, the title of the head of the Academy). Cavaliere Cannone is also a general officer in the Pontifical Walsingham Guard and a general officer in the Corpo Sanitario Internazionale della Croce Rossa. 

A Milestone for the Mediterranean Cultural Landscape

These recent awards by the academy reinforces the vital role that institutions like the Accademia Internazionale Partenopea Federico II play in nurturing and showcasing the rich tapestry of culture that defines the Mediterranean region and beyond.

Saturday, September 21, 2024

Archbishop Jones Ordains Three Deacons as Priests

By M. Derosiers

WINSTON-SALEM 21 November 2024 (NRom)

On a crisp September day, the faithful gathered in Winston-Salem to witness a significant moment in the life of the Church. On 14 September, His Excellency Most Rev. Archbishop William Jones, OSB,  of the Missionary Diocese of the Sacred Heart, presided over the ordination of three deacons to the priesthood at St. Timothy's Church. This event was not just ceremonial, but an affirmation of faith, commitment, and the promise of service to a community that has grappled with the challenges of modernity while holding fast to its spiritual roots.

The ordination of priests is always a significant event, but it carries particular weight in our current age, where the Church faces numerous challenges—from declining attendance to evolving societal norms. The three new priests—each with unique backgrounds, experiences, and visions—represent a beacon of hope, embodying the Church's enduring mission to serve and uplift the faithful. As they took their vows, they did so at a time when the Church needs passionate leaders more than ever.

The three deacons kneel before
Archbishop Jones during the ordination rite.

In addition to the theological significance of the priesthood, there are also practical implications of this sacred office. In a world that often feels fragmented and divided, the role of a priest as a unifying force becomes increasingly vital. The new priests are called to be shepherds for their flock, guiding their parishioners through spiritual and moral dilemmas, offering a listening ear, and providing counsel in times of uncertainty.

The ordination ceremony itself was a beautiful testament to the timeless traditions of the Catholic faith. The liturgy was rich with symbolism, from the laying on of hands—a gesture that connects the new priests to the apostolic lineage—to the anointing with sacred oil, marking them as set apart for their ministry. The congregation, a diverse tapestry of ages and backgrounds, bore witness to this sacred rite, their faces reflecting a mixture of reverence, joy, and hope.

As the three prostrated themselves in humility before the holy altar of God as the Litany of the Saints was sung, it was evident that they were not just accepting a title but embracing a profound responsibility. They will be expected to be more than just spiritual leaders; they are called to be advocates for the marginalized, voices for the voiceless, and active participants in the broader social fabric of their communities. 

The new priests wearing their new chasubles,
the liturgical vestment of their office. 

Moreover, the ordination serves as a reminder of the importance of local community. In an era dominated by global narratives and digital interactions, the church can still be a place where relationships are nurtured, where individuals find solace and support, and where faith is lived out in tangible ways. The new priests will have the chance to forge connections that transcend the walls of the church, encouraging parishioners to see their faith as not just a personal journey, but a communal one.

The ordination of these three deacons at St. Timothy's Church is a reminder of the power of faith to transform lives and communities. It challenges us to consider how we can support and uplift our local churches and, by extension, our society. As we celebrate this new chapter, let us commit ourselves to standing beside these new priests and embracing the call to serve, love, and build a more compassionate world. The journey ahead may be fraught with challenges, but with dedicated leaders like these, there is hope for renewal and revival in the Church and beyond.

Photo Credits: Diocese of the Sacred Heart

Thursday, September 12, 2024

United Nations Global Health Proposal Endorsed by United Roman-Ruthenian Church

By J. DuBois 

Rome-Ruthenia 12 September 2024 (NRom)

The Prince-Bishop of Rome-Ruthenia, as chief of the United Roman-Ruthenian Church and Pontifical Imperial State, endorsed the following United Nations proposal to call for international cooperation and effort to improve global health. This endorsement serves as a powerful reminder that health transcends borders and cultures, and that collective action is the key to tackling the myriad health issues facing our world today.

The world is no stranger to health crises. From the COVID-19 pandemic to the persistent threat of diseases like malaria, tuberculosis, and HIV/AIDS, we are reminded all too often that health is a global concern. The Prince-Bishop’s support for the UN proposal highlights a crucial truth: health is not merely a matter of individual nations but a shared responsibility that requires collaboration on a grand scale.

The Church's role in this initiative reflects the moral and ethical obligation that religious leaders hold in advocating for the well-being of humanity. The United Roman-Ruthenian Church stands as a symbol of hope and compassion. By endorsing this UN proposal, the Church underscores its dedication to not only spiritual matters but also the pressing health needs of humanity.

Also, the endorsement comes at a time when the importance of faith-based organizations in public health is increasingly recognized. These organizations often have deep ties to the communities they serve, enabling them to address health disparities more effectively than many traditional governmental or non-governmental entities. The support of the UN initiative signals an acknowledgment of this potential, urging collaboration between faith-based organizations and public health systems to create a more robust response to global health challenges.

The proposal itself is a call for action for nations to come together in solidarity. It emphasizes the need for increased funding for health initiatives, the sharing of knowledge and resources, and the establishment of equitable healthcare systems. Such measures are not merely aspirational; they are necessary to ensure that every person, regardless of their geographical location, has access to the healthcare they need.

The endorsement also sends a message to political leaders around the world: health should not be a partisan issue. The challenges we face are too significant to be overshadowed by political divides. The initiative serves as a reminder that leadership in health must be unified, transcending nationalistic tendencies to foster a sense of global community. In a world where we often feel divided, this message is one of hope and unity. Indeed, it is imperative that the international community takes this endorsement seriously. The global health landscape is in dire need of innovative solutions and collaborative efforts. The Prince-Bishop’s voice adds an important moral dimension to this discussion, reminding us that health is a universal right, not a privilege.

__________________________________
Complete proposal text: 

Summit of the Future
Ensuring the primacy of human rights and effective accountability to
achieve the Sustainable Development Goals
United Nations Headquarters, New York
Sept 22-23, 2024

We the undersigned civil society organizations and experts call on world leaders to redouble efforts to achieve the Sustainable Development Goals in the service of people and planet. The Pact for the Future negotiations recognize the need for more work, but reveal little concrete plans to make meaningful achievements.

Full and equitable realization of all human rights can be measured by equitable optimization of healthy life expectancy, which now ranges from national averages of 44 years to 74 years and typically varies domestically, reflecting internal social inequality. Deprivation, poor health and premature death obstruct the enjoyment of material and dignitary human rights and stoke tensions leading to armed conflict. While some improvements in sustainable development have been evident, some indicators have worsened. Conflict, climate change, and COVID-19 have impeded progress, but episodic setbacks pale by comparison to stark, inequitably felt, persisting harms.

Consider the following in future national actions to fully realize the Goals in the remaining six years:

1. Ensure the primacy of the actionable right to health, food, water, shelter, other fundamental human rights, and the collective right development. Of approximately 60 million deaths annually, half are attributable to entirely preventable causes, largely due to poorly regulated commercial products and services and inadequate critical water infrastructure. Prevention is more affordable and humane, but is less immediately politically gratifying and prone to resistance from commercially vested interests. If the right to health (Action 31) had prevailed over the pharmaceutical companies’ contractual and trade-treaty-protected intellectual property rights (Action 32), millions of COVID-19 deaths might have been prevented. COVID-19 led to nearly as many excess deaths per year (7.5 million) from 2020 to 2022 as World War II (10 million). WHO, Harvard School of Public Health, Institute for Health Metrics and Evaluation, and Lancet commission experts estimate:

malnutrition in all its forms causes 11 million deaths per year and nearly half of deaths of children under age 5,

tobacco causes 8 million deaths/years,

air pollution from burning fossil fuels causes 8 million deaths/year,

inadequate water supply, sanitation, and hygiene causes 3.5 million deaths/year,

alcohol causes 2.6 million deaths/year,

toxic chemicals and pesticides cause 2 million deaths/year,

suboptimal breastfeeding driven by promotion of breastmilk substitutes causes 823,000 deaths/year.

Six years have passed since the UN Human Rights Council mandated a working group to elevate the 1986 Declaration on the Right to Development to the status of a treaty. Ten years have passed since the Council mandated another working group to negotiate a treaty to help ensure that transnational and other businesses respect human rights and at least three more years of negotiations are anticipated. Justiciable, meaningfully enforced rights are foundations of the rule of law. Prioritizing human rights and restoring solidarity in acute and persistent crises commands swift responses. “Progressive” realization of rights cannot come to mean “weak” or “never.”




The UN Secretary General’s Group of Independent Scientists’ 2023 Global Sustainable Development Report concluded that the world is “far off track…Without urgent course correction and acceleration, humanity will face prolonged periods of crisis and uncertainty – triggered by and reinforcing poverty, inequality, hunger, disease, conflict and disaster.” Its 2024 report stated that, still: “On average, only 16 percent of the SDG targets are on track to be met globally by 2030, with the remaining 84 percent showing limited progress or a reversal of progress.”




A rights-based approach requires that legal and regulatory measures needed to achieve SDG should be included among targets and indicators.




2. Adopt a Code-of-Conduct for engaging with civil society as urged by 420 mainly ECOSOC-accredited NGOs calling for conflict-of-interest safeguards, ensuring access to information, a UN lobbying registry, and access to so many UN negotiations secreted from public view. NGOs need more tools to ensure that UN and government institutions are accountable for SDG promises they make in New York and capitals based on the best available evidence. See: http://tinyurl.com/UNConduct These important elements of access to justice are already implemented by many governments, nationally.

3. Specifically mandate relatable consumer warning labels about the SDG impact of commercially traded products and services, especially food, alcohol, tobacco, fossil fuels and the machines they power, the true costs of which equate to half of the global commercial economy (Actions 10, 53 and 54). Of the US$101 trillion global economy, people spend:

$10 trillion on food, including breastmilk substitutes,

$1 trillion on tobacco,

$1 trillion on fossil fuels,

$1.5 trillion on gas/diesel passenger cars, and

more on furnaces, cooking equipment, and other machines powered by fossil fuels.

The harms caused by many of these products more than doubles their market cost to equivalent to half of the global commercial economy, with most of the burden borne by the public sector, including harm to human health, reduced productivity of all industries, greenhouse gas emissions, pollution, and the largely uncalculated ravages child labour and unlivable wages. For instance:

The UN Food and Agriculture Organization estimated that global food systems imposed $12.7 trillion (in 2020 Purchasing Power Parity dollars) in externalized costs, due mainly to poor diet and greenhouse gas emissions from ruminant animals, especially cattle.

The International Monetary Fund estimates that the $7 trillion in “explicit” and “implicit subsidies” for fossil fuels (e.g., responding to pollution and greenhouse gas emissions) is seven-fold higher than market prices.

The WHO estimates the economic costs of tobacco to be US$1.4 trillion.

Experts estimate the costs of alcohol to the drinker and society at approximately US$2.6 trillion.

Consumer product and service labelling should reflect companies’ general legal duty to warn and could help shift purchases toward sustainable options. Measuring and reporting such information in meaningful ways at the point-of-sale should help populations better steer markets toward the SDGs. Likewise, national economic performance should be measured using true cost accounting (Action 54).

We cannot indulge years of private sector resistance, casting doubt on research, quibbling over warning language, or offering to tell the good news, but not the bad news. Much is already known by independent experts about the adverse impact of these products, but it is generally not communicated to consumers and is disputed by louder, misleading messages perpetuated by seller-designed halos. Consumption patterns must change before it is too late to cool the planet without catastrophic consequences and before human ill-health fetters development and squanders public social protection resources, human rights, and workforce productivity more than it already has.

4. Action item 4 (para 20(c)) urges raising Official Development Assistance to 0.7% of Gross National Income, revives a 1969 recommendation of former Canadian Prime Minister Lester Pearson’s United Nations Commission proposal.

That Commission’s goal would have been almost within reach for OECD countries if it had been pursued a decade earlier when Official Development Assistance was nearly 0.6% of Gross National Income in OECD countries. Instead, it fell by nearly half and remains so low 55 years later, even lower than the notoriously austere Reagan/Thatcher administrations in the United States and United Kingdom and during the COVID-19 pandemic.

During the COVID-19 pandemic, many high-income countries nearly doubled their national budgets to protect their own citizens, but Official Development Assistance rose only from 0.30% of total OECD GNI in 2019 to 0.37% in 2023, an average rise of US$0.02/capita/day for people living outside high-income countries:




Without meaningful increases in Official Development Assistance and significant debt forgiveness—a legacy of insufficient ODA—realizing the development potential of lower-income countries will be suppressed.

5. Financially support civil society SDG advocacy for on-going and formal annual evaluation and accountability for SDG progress, appointed at arm’s length with security of tenure until 2030. Governments and UN institutions should promote more frequent, independently funded fact-checkers from tenured academics and civil society organizations to report to Parliaments on national and global SDG progress. Reports should be ongoing and formalized at least annually. Waiting for mid-term reviews in 15-year missions to tackle existential crises of our time indulges procrastination and dampens accountability. Truly independent advocacy organizations are often starved for funds and lose their impartiality if they turn to discretionary grants from the private sector or governments that they are duty-bound to hold to account. Governments should commit to provide funding to support the work of a number of independent experts in proportion to their population (e.g., one expert per million population), appointed as officers of Parliament, appointed by courts, or funded by other arm’s length transparent means to enjoy security of tenure until 2030 and selected for demonstrated expertise in the 17 applicable SDGs.