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His Apostolic Highness Prince-Bishop Rutherford (Radislav) I of Rome-Ruthenia |
ROME-RUTHENIA 15 February 2025 (NRom)
This year, 2025, is a significant milestone: the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. This anniversary is not merely a moment for nostalgia; it is a compelling reminder of the mission that has guided this dynasty over the last two decades. It stands also as a call for all of us to reaffirm our commitment to the values of spirituality, humanitarianism, and unity that have been its hallmark.
This year, 2025, is a significant milestone: the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. This anniversary is not merely a moment for nostalgia; it is a compelling reminder of the mission that has guided this dynasty over the last two decades. It stands also as a call for all of us to reaffirm our commitment to the values of spirituality, humanitarianism, and unity that have been its hallmark.
Indeed, in an age where divisions seem to deepen daily, understanding the concept of "good" becomes essential. The Roman-Ruthenian Church and State stands as a living embodiment of Holy Rus', carrying forward a sacred inheritance that upholds Christian civilization.
This heritage, stretching from ancient Rome to the Third Rome—Holy Rus'—teaches that goodness is not merely an individual virtue but a collective responsibility of faith and community. The idea of Rus' as the Third Rome is neither political nor nationalistic; the P.I. Household and the Roman-Ruthenian Church and State do not seek territorial control but serve as cultural and spiritual stewards. Holy Rus' is a civilizational and spiritual reality that transcends borders, the last great bastion of Christian heritage, living in the hearts of the faithful. As the prophecy of Filofei of Pskov said: Rus' is the Third Rome, and a fourth there shall not be. In a world clamoring for attention, the P.I. Household stands as a beacon, reminding us of our shared spiritual patrimony and the deep interconnectedness of humanity.
This heritage, stretching from ancient Rome to the Third Rome—Holy Rus'—teaches that goodness is not merely an individual virtue but a collective responsibility of faith and community. The idea of Rus' as the Third Rome is neither political nor nationalistic; the P.I. Household and the Roman-Ruthenian Church and State do not seek territorial control but serve as cultural and spiritual stewards. Holy Rus' is a civilizational and spiritual reality that transcends borders, the last great bastion of Christian heritage, living in the hearts of the faithful. As the prophecy of Filofei of Pskov said: Rus' is the Third Rome, and a fourth there shall not be. In a world clamoring for attention, the P.I. Household stands as a beacon, reminding us of our shared spiritual patrimony and the deep interconnectedness of humanity.
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Some ecclesiastical predecessors of the Roman-Ruthenian Church and State. |
Two decades ago, the visionaries behind this restoration understood that the legacy of the House was not simply about preserving a past glory. They recognized the need for a modern institution that would operate within the complexities of today's world, while remaining deeply rooted in its traditions. This duality is what makes the House so unique. It embodies the spirit of the East and also its Latin roots.
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T.A.H. the Prince-Bishop and Apostolic Princess of Rome-Ruthenia |
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Some ancestors of the household, whose legacy the house preserves today as the living embodiment of Holy Rus'. |
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Coat of arms of the Apostolic Princess as Countess in Silesia. |
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The United Roman-Ruthenian Church serves around the world. |
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Coat of arms of the P.I. Household |
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Small coat of arms of the household. |