Monday, March 18, 2013

Statement by the Patriarch of St. Stephen on the Election of Pope Francis


ROME 18 March 2013 (ACNS) - Text of the statement by the Patriarch of St. Stephen on the Election of Pope Francis. 

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Pope Francis has captivated the world with his humble and endearing ways. Not yet a week ago a great joy was announced to the world that Jorge Mario Cardinal Bergoglio was elected as successor to Saint Peter, becoming the first Pope in history to take the name of Francis. He chose his Papal name in honor of Saint Francis of Assisi. Pope Francis certainly has demonstrated in his own ministry as much caring for the poor as his holy namesake. 

As the earthly ministry of our own glorious Patron Saint Stephen was largely devoted to the care of the Roman poor, this is a point very dear to us. Indeed the Church stands as a representative of the poor, the infirmed, the oppressed, and the marginalized people of the world. As St. Stephen's brother Roman deacon St. Lawrence stated to his captors, the poor are the true treasure of the Church. 

Both Stephen and Lawrence were martyred for their faith. Pope Francis said, even before becoming Pope, that we must defend the unborn even if we are taken to court or killed. Here stands before us on the throne of Saint Peter a man who understands the duty to live the Christian faith no matter the cost. 

Now let us return to the Holy Father's namesake, Saint Francis of Assisi. He was a nobleman who gave up his wealth to take up his own cross and follow the Lord. He, like our own modern Francis, lived a life of austerity. St. Francis gave up worldly treasure and laid up instead a treasure for himself in heaven. St. Francis abandoned worldly ambition and instead focused all his efforts towards the Church. Thus he was a great supporter and guardian of the Sacred Traditions of the Church. To St. Francis, nothing was too good to be given to our Lord. He ensured a strict and great reverence for the Holy Sacrifice of the Mass and gave unwavering and ungrudging obedience to the hierarchy of the Church. What a wonderful blessing it is to see these same traits in the Holy Father, Pope Francis. 

What can we as Christians learn from the Holy Father even in this first week of his Pontificate? First, His Holiness stood greeting the people surrounded by the beauty of the Vatican as a man who has given up everything for Christ. There is an example for us all! Our own merit is nothing! Let us all give up our worldly ambition, which is a process that must be one of continual renewal. Let all glory be for Christ and let all beauty be only that which reflects the power, majesty, and radiant splendor of almighty God! 

Next, let us learn and remember that humility is not a shunning of tradition, but an embracing of it. As we embrace the two thousand year traditions of Christ's Holy Church, we necessarily diminish ourselves and submit in humility to Christ. That is true humility. 

Above all, let us learn from the Holy Father's example of service to the poor. I saw before me a man who, like Christ and Saint Francis, suffers for the poor; a man who, like St. Stephen, St. Lawrence, and our Lord and Savior Jesus Christ would lay down his own life for others. There is the ultimate love!

I have long said that the world needs more love, and that true love in Christ is the only true solution to the problems facing the world today. Here with Francis we have a Pope who not only promotes that love, he lives it. 

Wednesday, March 13, 2013

Habemus Papam! Cardinal Bergoglio elected Supreme Pontiff

ROME 13 March 2013 (ACNS) - In the fifth vote, Jorge Cardinal Bergoglio from Argentina was elected as Supreme Pontiff to succeed Pope Benedixct XVI. He chose to be known as Francis.


Tuesday, March 12, 2013

Conclave Begins to Elect a New Pope

ROME 12 March 2013 (ACNS) - The conclave to select a successor to Benedict XVI begins today in Rome as the 115 Cardinal Electors gather for a solemn mass, followed by the rituals of the conclave in the Sistine Chapel. While much speculation abounds, no clear favorite for Pope has emerged. As the old Italian saying goes, though, "He who enters the conclave as Pope leaves as a Cardinal."

Monday, February 11, 2013

Patriarch of St. Stephen's statement on the resignation of Benedict XVI


11 February 2013 (ACNS) - The Patriarch of Saint Stephen made the following statement in response to the announcement of Pope Benedict XVI that he intends to resign at the end of the month.

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It was with extreme sadness that I learned of the Holy Father's pending resignation to take place at  the end of the month. Benedict XVI was (and still is) both a forward-looking leader and one who is well-grounded in faith and tradition. This is not a unique combination of traits, but it is not common. What has made Benedict such a good Pope is his true humility. This is not a false humility or humility as so many people wrongly understand it. It is not failing to exercise the Petrine office to the fullest. He was (and still is) the Pope, and he took his office seriously. Rather, the humility that Benedict possesses is that true humility which is a complete surrender to the will of God. This is what has made Benedict such a special and effective Pope in this crucial time in history when secularism has threatened the faith from without and modernism has threatened the faith from within. The gates of hell shall not prevail against the Holy Church, and I believe it is in fulfillment of that promise of our Lord that people like Benedict come to the Petrine office.

We wish the Holy Father a blessed and spiritually rewarding retirement and thank him for the kindness which he has shown us. It will never be forgotten. Now let us all follow the Holy Father's example of trusting in the Lord and doing His will. Let us never be afraid for the future of the Church, and let us be always thankful for this period in which the Church has been blessed with the pontificate of Joseph Ratzinger, Benedict XVI.

Sunday, February 3, 2013

US Anglican Ordinariate commemorates first year at 2013 Symposium

HOUSTON 3 February 2013 (ACNS) - Saint Mary's Seminary in Houston, Texas, hosted the 2013 symposium of the Anglican Ordinariate, a special prelature within the Roman Communion to allow individual and corporate conversion of Anglicans to Catholicism while retaining certain elements of their Anglican culture. The symposium commemorated the first year of the US Anglican Ordinariate while looking to future plans.

Archbishop Müller with Ordinariate clergy
The symposium was hosted by the Ordinary, Msgr. Jeffrey Steenson. Additionally, special guests included Cardinal DiNardo, Archbishop of Galveston-Houston, Cardinal Wuerl, Archbishop of Washington, and Archbishop Gerhard Müller, the Prefect of the Congregation for the Doctrine of the Faith. Archbishop Müller came from the Vatican for this special event.

Cardinal Wuerl receives a gift from Msgr. Steenson
The leaders and distinguished guests spoke of the progress made and the future direction of the Ordinariate. Archbishop Müller called on the clergy and faithful of the Ordinariate to be courageous in their work as Catholics. Participants indicated that they were pleased at the Vatican's support for the Anglican Ordinariate. For more information, visit the US Anglican Ordinarite.

Why does my priest wear that?

In today's modern sense of casual dress and casual everything else, sometimes the vesture of the clergy is seen as outdated and inappropriately formal. Yet, from a spiritual and even a worldly standpoint, this does not make sense. The dress of the clergy is not defined by any one time period. Neither is it defined by the ways of the world, for the Holy Church is not of this world. As to its perceived formality, that, too is relative to the point of comparison.

A cleric wears the dress prescribed by Canon Law and other ceremonial directives as a mark of his humility and obedience to the Church, his death to the world, and his complete embracing of his sacred vocation. Indeed, clerics are essentially supposed to be in some form of clerical dress at all times, with exceptions like participating in athletics. So, let's look at what the clergy wears and why they wear it.

The Cassock

This is the fundamental clerical garment. It symbolizes the cleric's death to the world and shedding of worldly vanity as he humbly submits in full obedience to the Church and service to God.

The cassock is actually a long, ankle-length coat, not a robe. It is worn by all clerics and even seminarians. For most, it is black. For Bishops and certain other Prelates, it is purple as a sign of their participating in the fullness of Christ's Holy priesthood as the principal ministers of the Gospel. For Cardinals, the cassock is red as a sign of their willingness to defend the faith even to the point of spilling their own blood. The Holy Father's cassock is white, a custom that began when a Dominican, Pius V, became Pope and retained his white Dominican habit. For those with colored cassocks, there is also a "house cassock" in black with red or purple trim for use in non-liturgical settings.

The cassock is always correct attire for a cleric. For black and white tie functions, the cassock is what Catholic clerics are generally expected to wear, along with a cape called a ferraiolo (see below). Sometimes a formal clergy suit is permitted. Most formally, it is worn with knee britches and stockings. This custom is stil seen today, especially in England. For Anglican Bishops, there is a special variation called apron and gaiters, which has a jacket in black or purple similar to a cassock, but short, and black gaiters are worn over the stockings. This originated as a practical garment for wear on a horse as the Bishop travelled and symbolizes the Bishop's duty to visit his flock.

Fascia (Cincture)

Over the cassock is worn by major clerics and some seminarians the fascia, a wide band of cloth with usually fringed ends that hand down on the left side. It is black for most clerics. Bishops and prelates use a purple one. Cardinals use red, and the Holy Father uses white. Some seminaries have special colors used for the fascia and even the cassock. The fascia symbolizes chastity according to one's state in life.

Ferraiolo

The ferraiolo is a full-length formal cape attached at the neck with a ribbon tied in a bow. It is worn over the cassock by priests, especially for formal occasions, and demonstrates the glory and grandeur not of the individual, but instead of Christ's priesthood. It is black for most clergy, purple for Bishops, and red for Cardinals. The Pope does not use a ferraiolo.

Zucchetto

Proper to all clerics, the zucchetto is a skull cap that represents the clerical tonsure. It may be worn by all who have received First Tonsure and continues the symbolism of the cleric as a slave to Christ and humble servant of the Church. It is usually black for all clerics, though those in religious orders may have zucchetti in colors proper to their order. That for Bishops is purple, for Cardinals red, and for the Pope, white. Some prelates have black zucchetti with purple or red trimming.

Saturno

The saturno is the standard non-liturgical clerical hat. It is primarily a practical item for wear outdoors with the cassock and sometimes with the clergy suit. It is usually black and may, for priests, optionally have black cords and tassels. For Bishops, green and gold cords may be used, and for Cardinals, red and gold. There are also saturnos in green for Bishops and red for Cardinals and the Holy Father. In the summer, a version of this hat in straw is sometimes used. The saturno continues the symbolism of the cleric's death to the world and his humble submission to the Church and his clerical duty.
Biretta

The biretta is used by clerics of at least the order of Sub-Deacons (occasionally by seminarians as well) as both a liturgical and non-liturgical hat. It is worn by clerics during the mass, and even by Bishops and Cardinals while saying a low mass. It is black for clerics through priest, and sometimes has purple or red trimmings for prelates. It is purple for Bishops and red for Cardinals. The Holy Father does not use a biretta, though the Papal hat known as the camauro (red velvet with fur trim) is similar in origin. Also, the academic hats used today share a common origin to the clerical biretta.

Tabarro

The tabarro (Italian for cloak) is a clerical cape primarily for outdoor use in cold weather. For wear over much of clerical attire, a cape is far more practical than a coat. The tabarro in black may be used by all clerics. That of bishops may also be purple, and that of Cardinals and the Pope, red.

Surplice

The surplice is a white garment, sometime made partly of lace, worn over the cassock while assisting at mass and not in alb (see below), at the Divine Offices, and for other sacraments and rites. It is usually approximately knee-length and is essentially a shortened version of the alb. The Anglican style often has very wide sleeves, while the Roman style tends to have narrower sleeves. Also, the Anglican style sometimes is ankle-length.

Rochet

The rochet is a garment similar in style to the surplice, but indicative of ecclesiastical jurisdiction. It is proper to Bishops and some prelates. The Roman style is approximately knee-length and has tight sleeves. The Anglican style is ankle-length and has full-sleeves gathered at the wrists with cuffs and ruffles. The Roman style is properly worn underneath the surplice and alb by Bishops and other prelates entitled to the rochet as a symbol of their jurisdiction.

Mozzetta

The mozzetta is the element of a Bishop's habit that indicates his jurisdiction and authority as a successor of the Apostles. The mozzetta is purple for Bishops and Archbishops, and red for Cardinals. It is worn over the rochet. It is worn by Bishops only in their own jurisdictions. That is, a Bishop Ordinary wears the mozzetta in his own diocese only. A Metropolitan wears it within his entire Province. A Cardinal wears the mozzetta everywhere. An Auxiliary Bishop, as he is never technically within his own diocese, does not use the mozzetta. Additionally, some Canons use the mozzetta in various colors as part of their Chapter dress. The mozzetta of Bishops in religious orders is usually in a color proper to the habit of that order.

Mantelletta

The mantelletta is a symbol of prelatial leadership, but limitation of jurisdiction. The mantelletta is usually purple and worn over the rochet to cover it, thereby symbolizing the limitation of jurisdiction. It is worn by Bishops Ordinary outside their dioceses and by Metropolitans outside their provinces. Bishops Ordinary also wear it underneath the mozzetta when they are in their own diocese, but the Metropolitan or another greater prelate is present. Cardinals wear the mantelletta similarly under the mozzetta when in Rome and the Holy Father is present within the City. As with the mozzetta, some Canons use it as their Chapter dress, and it is in the color of the religious habit for religious bishops. Also, some prelates who are below the rank of Bishop have the mantelletta as their habit, which is why they are sometimes known as "prelates of the mantelletta."

Cappa Magna

The cappa magna is the most formal element of a Bishop's personal habit. It is a full cape that covers the entire body, the front being usually held up by the wearer's arms, and with a long train. The train is a symbol of jurisdiction, and thus is worn down only in one's own jurisdiction (following the same guidelines as where the mozzetta would be worn.) This garment also has a hood, but the hood is only worn over the head on penitential occasions. The cappa magna is purple for Bishops and red for Cardinals. The Pope makes use of a red cappa magna on a few specific occasions only. The cappa magna is what a Bishop wears for a solemn arrival to a church, for example, to celebrate a solemn liturgy. It furthers the representation of the regal nature of Christ's royal priesthood and the Bishop's role in governing the Church as a successor to the Apostles.

Amice

The amice is a rectangular linen cloth worn around the collar and shoulders and over the cassock by the Celebrant, Deacon, and Sub-Deacon (and sometimes some others) before putting on the alb at mass or certain other liturgy. The amice represents the burial cloth placed over the head of our Lord after He was crucified.

Alb

The alb is a full-length garment worn over the cassock and amice by the Celebrant, Deacon, and Sub-Deacon (and sometimes some others) at the mass and certain other liturgy. It represents the baptismal garment.

Cincture (Rope)

The alb is secured by a rope cincture which, like the fascia (see above), represents chastity.

Maniple

The maniple is worn over the left sleeve of the alb by the Sacred Ministers at the mass. It is in the liturgical color of the mass and represents service at the altar. Thus it is only worn by Bishops, Priests, Deacons, and Sub-Deacons. The imposition of the maniple is part of the ordination rites for Sub-Deacons.

Stole

The stole is worn only by Bishops, priests, and deacons. It represents the yoke of Christ. Deacons wear the stole over the left shoulder as a symbol of their partial ministry. Priests and Bishops wear the stole over both shoulders, as they stand fully with the yoke of Christ as an alter Christus. When worn over an alb, priests cross the ends of the stole in front of them, while Bishops leave the ends to hang straight down. The stole is worn over the alb at mass by the Celebrant and sometimes certain others. It is also worn when prescribed over the surplice, such as when administering a sacrament. For a priest to take the stole symbolizes taking up the yoke of Christ to perform a special sacramental duty.

Dalmatic

The dalmatic is the ancient garment of a Deacon. The tunicle is a similar garment used by a Sub-Deacon. The dalmatic is worn over the alb by the Deacon of the Mass, and it is worn over the surplice by Deacons of Honor at a pontifical mass (a mass celebrated by a Bishop). Also, at solemn masses, Bishops wear the dalmatic underneath their chasuble (see below) at mass as a symbol of the fullness of their Holy Orders.

Chasuble

The chasuble is the seamless garment; the garment of Christ's royal priesthood. It represents the garment placed on our Lord during His Passion to mock him. Thus the Celebrant takes the chasuble over the alb to celebrate mass as he, the Celebrant, stands at the altar as an alter Christus. The priest takes the garment used to mock our Lord and turns it into a garment of honor, love, and devotion.

Mitre

The mitre is the pointed hat worn at solemn mass and certain other occasions by Bishops, Cardinals, the Pope, and certain other prelates who are so entitled. While it likely originated from headwear of Roman officials, its spiritual symbolism is of the descent of the Holy Spirit upon the Apostles at the first Pentecost. Bishops today wear this as a reminder that they continue the burdens of the Apostles.

Pallium

The pallium is a band of white cloth with crosses embroidered on it worn by Metropolitan Archbishops within their provinces and by the Pope. It symbolizes the image of our Lord carrying the lamb over His shoulder. Often the pallium is secured by or decorated with three pins. These pins represent the three nails used to crucify our Lord. The pallium is only worn over the chasuble.

Crosier

The crosier is the pastoral staff of a Bishop. Usually in some way shaped like a shepherd's crook, it represents the Bishop's role as shepherd of his flock.

Saturday, January 5, 2013

Epiphany Traditions

5 January 2013 (ACNS) - The Christmas season ends on the twelfth day of Christmas, the 5th of January. This has often been celebrated with great revelry on "Twelfth Night," or the eve of the Epiphany going into Epiphany morning. In the Church, it is customary on the eve of the Epiphany to bless a form of holy water called "Epiphany Water." This is done according to specific ancient rites and begins with the singing of the Litany of the Saints. This water is set aside for blessing homes on the Feast of the Epiphany.

During the Epiphany blessing of homes, it is also a tradition that the priest takes a piece of blessed chalk and marks a cypher over the front door of the home. This cypher consists of the year and the first initials of the three Magi, with crosses in between. This year the cypher is 20+C+M+B+13. Also on the Feast of Epiphany it is traditional to bless gold, frankincense, and myrrh for the gifts brought by the Magi.